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dc.creatorMilojević, Miljana
dc.date.accessioned2021-10-12T11:43:37Z
dc.date.available2021-10-12T11:43:37Z
dc.date.issued2013
dc.identifier.issn1333-4395
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/1603
dc.description.abstractThe hypothesis of the Extended Cognition (ExCog), formulated by Clark and Chalmers (1998), aims to be a bold and new hypothesis about realisers of cognitive processes. It claims that sometimes cognitive processes extend above the limits of the skin and skull and include chunks of the environment as their partial realisers. One of the most pursuassive arguments in support of this assertion is the famous "parity argument" which calls upon functional similarities between extended cognitive processes and relevant internal processes. This very kind of reasoning gave rise to several arguments against ExCog by way of comparing it to functionalism about the mental, which conclude that ExCog must be trivial, radical or unjustified. In this paper ExCog and the underlying parity principle will be defended against four different kinds of "functionalist" arguments. It will be argued that ExCog can be justified as a special form of functionalism, that it is not trivial nor entailed by the known versions of functionalism, and that the accusation of it being too radical is unwarranted.en
dc.publisherSoc Advancement Philosophy-Zagreb, Zagreb
dc.rightsrestrictedAccess
dc.sourceProlegomena
dc.subjectparity principleen
dc.subjectMartian intuitionen
dc.subjectfunctionalismen
dc.subjectExtended cognitionen
dc.titleFunctionally Extended Cognitionen
dc.typearticle
dc.rights.licenseARR
dc.citation.epage336
dc.citation.issue2
dc.citation.other12(2): 315-336
dc.citation.rankM23
dc.citation.spage315
dc.citation.volume12
dc.identifier.rcubhttps://hdl.handle.net/21.15107/rcub_reff_1603
dc.identifier.scopus2-s2.0-84890355466
dc.identifier.wos000329750600008
dc.type.versionpublishedVersion


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