Приказ основних података о документу
Priviđenja u zapadnoj Srbiji
Apparitions in western Serbia
dc.creator | Sinani, Danijel | |
dc.date.accessioned | 2021-10-12T10:34:17Z | |
dc.date.available | 2021-10-12T10:34:17Z | |
dc.date.issued | 2005 | |
dc.identifier.issn | 0350-0861 | |
dc.identifier.uri | http://reff.f.bg.ac.rs/handle/123456789/506 | |
dc.description.abstract | Rad se bavi verovanjima vezanim za pojavu priviđenja u zapadnoj Srbiji, na osnovu materijala dobijenog terenskim istraživanjem u okolini Požege i Lučana. Predložena je definicija samog pojma "priviđenje", izvršena je formalna identifikacija kompleksa verovanja vezanog za fenomen priviđenja, u kategorijama religijske teorije i religijske prakse, razmatranjem pasivne i aktivne komponente odnosa prema ovoj onostranoj pojavi, kao i njegovi komunikacijsko-funkcionalni aspekti. | sr |
dc.description.abstract | In Serbian folk tradition, apparitions represent a special, established and separated category of beliefs, with determined and elaborated passive and active relationship about this supernatural phenomenon. There are a number of beliefs concerning the sole essence of an apparition, periods and places when such phenomenon occurs, and various different features that a person should possess in order (not) to communicate with the supernatural; these are accompanied with elaborated religious practice, to prevent or enhance such a meeting/communication. This paper takes apparitions as communications. The greatest number of beliefs is centered on the act of dying and trespasses into the other world, and a special category of deceased, so the analysis is focused on these matters. Based on the literature on the subject, we were able to construct a correct sequence of events leading into peaceful afterlife. When aberrations appear, however, the sequence is diverged, depending on the presence/absence of the mortuary rituals. This conclusion has helped us to decode a message being transferred during the contact with an aberration, and we translate it as a manual for peaceful, eternal, afterlife, which should came about as a result of a traditional norms of behavior and customs. A social function of these rules and customs we found among small communities, where losing a member could jeopardize the existence of a community itself; a social channeling of dying through rituals, reducing the act of dying to its real boundaries of a natural process, as well as a confirmation that a given community is strong enough to overcome the dying crisis, in situations like this, becomes of a vital importance. At the same time, there is an expression and a need to correct deviations from a given community which could pressure a great deal, especially if there is no other way of protection from deviant individuals. | en |
dc.publisher | Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd | |
dc.rights | openAccess | |
dc.rights.uri | https://creativecommons.org/licenses/by-nc-nd/4.0/ | |
dc.source | Glasnik Etnografskog instituta SANU | |
dc.subject | ritual | sr |
dc.subject | priviđenje | sr |
dc.subject | onostrano/ovostrano | sr |
dc.subject | aberantni pokojnik | sr |
dc.subject | supernatural world | en |
dc.subject | ritual | en |
dc.subject | deceased | en |
dc.subject | apparitions | en |
dc.title | Priviđenja u zapadnoj Srbiji | sr |
dc.title | Apparitions in western Serbia | en |
dc.type | article | |
dc.rights.license | BY-NC-ND | |
dc.citation.epage | 317 | |
dc.citation.issue | 53 | |
dc.citation.other | (53): 305-317 | |
dc.citation.spage | 305 | |
dc.identifier.fulltext | http://reff.f.bg.ac.rs/bitstream/id/2045/503.pdf | |
dc.identifier.rcub | https://hdl.handle.net/21.15107/rcub_reff_506 | |
dc.type.version | publishedVersion |