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'The ideal ethnographer'

dc.creatorMilenković, Miloš
dc.date.accessioned2021-10-12T10:38:18Z
dc.date.available2021-10-12T10:38:18Z
dc.date.issued2006
dc.identifier.issn0350-0861
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/569
dc.description.abstractKritičari postmoderne antropologije često su i argumentovano ukazivali na činjenicu da postmoderna kritika antropologije, iako koristi debatni modus i napada tradicionalne koncepcije antropoloških predmeta, teorija i metoda, ona jasno metodološki ne formalizuje koncepcije koje kritikuje niti one koje umesto njih predlaže. Članak ipak formalizuje tradicionalne, standardne interpretacije etnografa, etnografije i informanta, putem uvođenja pojma "idealnog etnografa". "Idealni etnograf" je hipotetičko-korektivni konstrukt kakav pred-postmoderna antropološka koncepcija etnografije podrazumeva, a postmoderna kritika nastoji da razobliči. Reč je o nastojanju da se, za potrebe preispitivanja teorijsko-metodoloških dometa antropologije 20. veka i dalje metodološke debate, izoluje pozadinska teorija protiv koje je programski nastala postmoderna teorija etnografije.sr
dc.description.abstractThis article is conceived within the scientific project "Anthropology in the 20th Century: Theoretical and Methodological Achievements". Focusing on the the disciplinary debates and critique around Millennium, this first article in a series offers a preliminary redefinition of some of the basic anthropological concepts: ethnography, ethnographer and informant, as used in pre-postmodern theory of ethnography. Critics interpreted postmodern anthropology as a strong form of relativism that is both epistemologically self-refuting and socially irresponsible. Much credit for the resulting turmoil goes to "postmodernists" themselves, as they failed to articulate precisely in what way their project rejects the traditional concept of regulative methodology, and what their reinterpretation of relativist conceptions of truth, authority, reflexivity, objectivity, interpretation and representation is. The critics dwelled heavily on the notion of incompleteness, vagueness and methodological irrelevance of postmodern criticism in anthropology, largely due to the fact that it never put forward clear definitions of the basic concepts it aims to pursue or to relinquish. As opposed to this received view, the article argues that at least one of the basic concepts used by postmodernists can be methodologically formalized: it is that of "traditional" or the "realist ethnographer". By construing hypothetical "ideal ethnographer", the article formalizes background theory of ethnography against which the postmodern project raised.en
dc.publisherSrpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd
dc.relationinfo:eu-repo/grantAgreement/MESTD/MPN2006-2010/147037/RS//
dc.rightsopenAccess
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0/
dc.sourceGlasnik Etnografskog instituta SANU
dc.subjectteorija etnografijesr
dc.subjectpostmoderna antropologijasr
dc.subjectmetodologijasr
dc.subjectistorija antropologijesr
dc.subjectidealni etnografsr
dc.subjectantropologija u 20. vekusr
dc.subjecttwentieth century anthropologyen
dc.subjecttheory of ethnographyen
dc.subject'the ideal ethnographer'en
dc.subjectpostmodern anthropologyen
dc.subjectmethodologyen
dc.subjecthistory of anthropologyen
dc.title'Idealni etnograf'sr
dc.title'The ideal ethnographer'en
dc.typearticle
dc.rights.licenseBY-NC-ND
dc.citation.epage172
dc.citation.issue54
dc.citation.other(54): 161-172
dc.citation.spage161
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/2099/566.pdf
dc.identifier.rcubhttps://hdl.handle.net/21.15107/rcub_reff_569
dc.type.versionpublishedVersion


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