Улога Јашар-паше Џинолија у разарању српских сакралних споменика на Косову (Пример уласка предања у историографију)
The Role of Jazzar Pasha in the Destruction of the Sacral Monuments on Kosovo (an example of tradition entering historiography)
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Рад се бави анализом улоге полу независног господара Косова из прве половине 19. века Јашар-паше Џинолија у разарању српских средњовековних сакралних споменика на Косову. Дата је анализа развоја на родног предања о разарању цркава и манастира од стране Јашар-паше и околности ко је су довеле до тога да се предање у историографији третира као чињеница. Рад је написан на основу дубровачких, британских, француских, немачких, руских и српских путописа 16–19. века, објављених српских средњовековних извора, картографских извора, те историографске и етнолошке литературе, у мањој мери периодике и штампе.
Serbian lore from Kosovo, regarding systematic destruction of Serbian
medieval churches and monasteries, committed by the local and semi-independent Jashar
pasha in the early 19th century, was introduced in Serbian historiography by way of Serbian travelogue literature during the second half of 19th and early 20th century. According
to lore, Pasha destroyed monasteries Vojsilovica and Burinci, Samodreža church and several other village churches for the purpose of using building materials for his water
mills. Allegedly, construction materials of destroyed church in Lipljan and several surrounding village churches were used for construction of the bridge on river Sitnica, while, also allegedly, he took the floor from Gračanica monastery for his hamam. Lead from
the monastery roof was used to cover the mosque in Priština. After a critical analysis of
such lore, it can be stated that Pasha did not demolish a singe church or monastery, but
in fact, for his projects, he used materials... from the already destroyed temples. These
writings of lore, combined with the local population’s perception of him as a cruel master,
left a historic view of him as being the main destroyer of Serbian medieval churches and
monasteries. Release of lore version of Serbian history, made by folklore writers, contributed to the rapid dissemination of inaccurate information. This had an encouraging
affect which, as time went on, associated Pasha’s name with the large number of destroyed
churches. In Serbian historiography such usage of travelogue literature from the 19th
century and further developed oral tradition recorded by ethnologists as relevant historical sources, have led to the adoption of unverified data as historical fact.
Keywords:
Косово и Метохија / Грачаница / Јашар-паша / Самодрежа / Војсиловица / Милош Милојевић / Панта Срећковић / Бранислав Нушић / Kosovo and Metohija / Gračanica / Jashar Pasha / Samodreža / Vojsilovica / Miloš Milojević / Panta Srećković / Branislav NušićSource:
Зборник Матице српске за друштвене науке, 2018, 69, 849-872Publisher:
- Матица српска, Нови Сад
Institution/Community
Istorija / HistoryTY - JOUR AU - Шешум, Урош PY - 2018 UR - http://reff.f.bg.ac.rs/handle/123456789/5794 AB - Рад се бави анализом улоге полу независног господара Косова из прве половине 19. века Јашар-паше Џинолија у разарању српских средњовековних сакралних споменика на Косову. Дата је анализа развоја на родног предања о разарању цркава и манастира од стране Јашар-паше и околности ко је су довеле до тога да се предање у историографији третира као чињеница. Рад је написан на основу дубровачких, британских, француских, немачких, руских и српских путописа 16–19. века, објављених српских средњовековних извора, картографских извора, те историографске и етнолошке литературе, у мањој мери периодике и штампе. AB - Serbian lore from Kosovo, regarding systematic destruction of Serbian medieval churches and monasteries, committed by the local and semi-independent Jashar pasha in the early 19th century, was introduced in Serbian historiography by way of Serbian travelogue literature during the second half of 19th and early 20th century. According to lore, Pasha destroyed monasteries Vojsilovica and Burinci, Samodreža church and several other village churches for the purpose of using building materials for his water mills. Allegedly, construction materials of destroyed church in Lipljan and several surrounding village churches were used for construction of the bridge on river Sitnica, while, also allegedly, he took the floor from Gračanica monastery for his hamam. Lead from the monastery roof was used to cover the mosque in Priština. After a critical analysis of such lore, it can be stated that Pasha did not demolish a singe church or monastery, but in fact, for his projects, he used materials from the already destroyed temples. These writings of lore, combined with the local population’s perception of him as a cruel master, left a historic view of him as being the main destroyer of Serbian medieval churches and monasteries. Release of lore version of Serbian history, made by folklore writers, contributed to the rapid dissemination of inaccurate information. This had an encouraging affect which, as time went on, associated Pasha’s name with the large number of destroyed churches. In Serbian historiography such usage of travelogue literature from the 19th century and further developed oral tradition recorded by ethnologists as relevant historical sources, have led to the adoption of unverified data as historical fact. PB - Матица српска, Нови Сад T2 - Зборник Матице српске за друштвене науке T1 - Улога Јашар-паше Џинолија у разарању српских сакралних споменика на Косову (Пример уласка предања у историографију) T1 - The Role of Jazzar Pasha in the Destruction of the Sacral Monuments on Kosovo (an example of tradition entering historiography) EP - 872 SP - 849 VL - 69 UR - https://hdl.handle.net/21.15107/rcub_reff_5794 ER -
@article{ author = "Шешум, Урош", year = "2018", abstract = "Рад се бави анализом улоге полу независног господара Косова из прве половине 19. века Јашар-паше Џинолија у разарању српских средњовековних сакралних споменика на Косову. Дата је анализа развоја на родног предања о разарању цркава и манастира од стране Јашар-паше и околности ко је су довеле до тога да се предање у историографији третира као чињеница. Рад је написан на основу дубровачких, британских, француских, немачких, руских и српских путописа 16–19. века, објављених српских средњовековних извора, картографских извора, те историографске и етнолошке литературе, у мањој мери периодике и штампе., Serbian lore from Kosovo, regarding systematic destruction of Serbian medieval churches and monasteries, committed by the local and semi-independent Jashar pasha in the early 19th century, was introduced in Serbian historiography by way of Serbian travelogue literature during the second half of 19th and early 20th century. According to lore, Pasha destroyed monasteries Vojsilovica and Burinci, Samodreža church and several other village churches for the purpose of using building materials for his water mills. Allegedly, construction materials of destroyed church in Lipljan and several surrounding village churches were used for construction of the bridge on river Sitnica, while, also allegedly, he took the floor from Gračanica monastery for his hamam. Lead from the monastery roof was used to cover the mosque in Priština. After a critical analysis of such lore, it can be stated that Pasha did not demolish a singe church or monastery, but in fact, for his projects, he used materials from the already destroyed temples. These writings of lore, combined with the local population’s perception of him as a cruel master, left a historic view of him as being the main destroyer of Serbian medieval churches and monasteries. Release of lore version of Serbian history, made by folklore writers, contributed to the rapid dissemination of inaccurate information. This had an encouraging affect which, as time went on, associated Pasha’s name with the large number of destroyed churches. In Serbian historiography such usage of travelogue literature from the 19th century and further developed oral tradition recorded by ethnologists as relevant historical sources, have led to the adoption of unverified data as historical fact.", publisher = "Матица српска, Нови Сад", journal = "Зборник Матице српске за друштвене науке", title = "Улога Јашар-паше Џинолија у разарању српских сакралних споменика на Косову (Пример уласка предања у историографију), The Role of Jazzar Pasha in the Destruction of the Sacral Monuments on Kosovo (an example of tradition entering historiography)", pages = "872-849", volume = "69", url = "https://hdl.handle.net/21.15107/rcub_reff_5794" }
Шешум, У.. (2018). Улога Јашар-паше Џинолија у разарању српских сакралних споменика на Косову (Пример уласка предања у историографију). in Зборник Матице српске за друштвене науке Матица српска, Нови Сад., 69, 849-872. https://hdl.handle.net/21.15107/rcub_reff_5794
Шешум У. Улога Јашар-паше Џинолија у разарању српских сакралних споменика на Косову (Пример уласка предања у историографију). in Зборник Матице српске за друштвене науке. 2018;69:849-872. https://hdl.handle.net/21.15107/rcub_reff_5794 .
Шешум, Урош, "Улога Јашар-паше Џинолија у разарању српских сакралних споменика на Косову (Пример уласка предања у историографију)" in Зборник Матице српске за друштвене науке, 69 (2018):849-872, https://hdl.handle.net/21.15107/rcub_reff_5794 .