Izopačeni grad u ideologiji srpskih kolaboracionista (1941–1945)

Abstract

Kritika otuđenog grada, kao središta moralne, nacionalne i rasne degeneracije, jedno je od opštih mesta ideologije i propagande radikalno desnih pokreta i ideologija, s različitim ishodištima i dugom predistorijom. Deo ove šarolike slike čini pokušaj srpskog kolaboracionističkog režima tokom Drugog svetskog rata da svoj ideološki oslonac izgradi na elementima jedne autoritarne, nacionalističke, "organske", "staleške" i "domaćinske" Srbije. Njeni zagovornici većinom su pripadali krugu oko Dimitrija Ljotića, vođe "Zbora", i zauzimali visoke položaje u kolaboracionističkoj administraciji. Oni odbacuju demokratiju, liberalizam i parlamentarizam, kao nametnute modele "otuđenog Zapada". Nasuprot urbanom Vavilonu, u kojem se mešaju nacionalnosti, religije, kulture i rase, ugrožavajući na taj način biološke osnove nacije i "čistotu krvi", stoji selo kao primordijalni, nepromenljivi princip, u kome su konzervirane sve autentične vrline nacije–rase. Grad i "otuđena inteligencija" krivci su i za uvoz komunizma, "kvarenje omladine" i žensku emancipaciju, kao i za "promašaj 1918"– stvaranje jugoslovenske države. "Povratak državi-zadruzi", utemeljenoj na trojstvu Bog-kralj-domaćin, uz temeljito "čišćenje" od svih stranih uticaja, po shvatanjima ideologa i propagandista srpskog "nacionalnog socijalizma", omogućiće ponovno nacionalno uzdizanje i – članstvo u zajednici "nove Evrope" pod vođstvom nacionalsocijalističke Nemačke.

A critique of an alienated city as a center of moral, national and race degeneration is one of common points of ideologies and propagandas of radically right movements and ideologies with different origins and long pre-history. A part of this various colored picture is an attempt of Serbian collaboration regime during the Second World War to build its ideological framework on elements of an authoritarian, nationalistic, "organic", "estate" and "domestic" Serbia. Its representatives mostly belonged to the circle around Dimitrije Ljotić, leader of "Zbor" and occupied high positions in the collaborationist administration. Refusing democracy, liberalism and parlamentarism as forced models of "alienated West", they were on the road of a general anti-Western critique, as it was lead from the centers of "New Europe", Berlin and Rome and their small European vassal allies. In contrast to the urban Babylon, in which nationalities, religions, cultures and races mix, threatening in this was the biological basis of nations and "purity of blood", stands village as the primordial, unchangeable principle in which all authentic values of nation-race are conserved. The city and "alienated intelligence" are to blame for the import of communism, for "bad influence on the youth" and women emancipation and for the "1918 mistake" – creation of the Yugoslav country. A "return to state-community", founded on the trinity God-King-Host, with total "cleansing" of all foreign influences, according to conceptions of ideologists and propagandists of Serbian "national-socialism" will enable a new national uprising and membership in the community of "New Europe" lead by nationalsocial Germany.