Pseudomarksizam i protofunkcionalizam u srpskoj etnologiji - Kulišić vs Filipović
Pseudo-marxism and proto-functionalism in Serbian ethnology: Kulišić versus Filipović
Apstrakt
U radu se ukazuje na jednu epizodu iz istorije srpske etnologije koja je indikativna za stanje u domaćoj nauci u periodu posle Drugog svetskog rata (1950-te). Polemika povodom funkcionalizma i savremene etnologije između Špire Kulišića, tada vodećeg zastupnika istorijskog materijalizma (struja pseudomarksizma) i Milenka Filipovića, zagovornika perspektive socijalne etnologije i funkcionalnog pristupa (struja protofunkcionalizma), posmatra se kao kritičan momenat u akademskoj etnologiji.
This paper discusses an episode in the history of Serbian ethnology, which I take to be indicative of the conditions in domestic disciplinary production in the first decade following WWII. The debate on functionalism between the then-leading representative of "vulgar materialism" (a form of pseudo-Marxism), Špiro Kulišić, and Milenko Filipović, who advocated an innovative social and functional perspective in ethnology (as a form of proto-functionalism), is viewed as a critical example that reveals the condition of academic ethnology at the time. Its characteristics were: the rule of intellectual inertia and ideological exclusivity; absence of constructive public discussions, debates and critical consideration of the subject, methods and aims of ethnology in the period of socialist transition; arrest of theoretical and methodological thought, exemplified by collector's empiricism and designed, schematic application of the Soviet model of "ideologically correct study". Proto-functionalis...m occurred in this setting as a rival strategy. Aware of the stagnation of Serbian ethnology and the need to innovate it, as well as of the complexity of the social and cultural milieu of the time, Filipović - in a theoretically modest and perhaps premature way - offered an alternative to the dogmatic views according to which ethnology was a study of rural surroundings and survivals; to the schematic application of methods and abstract concepts of evolutionism; and to the pretentious discourse of vulgar materialism, with its ideological and propaganda-serving functions.
Ključne reči:
srpska etnologija / pseudomarksizam / protofunkcionalizam / polemika / ideološka kritikaIzvor:
Etnoantropološki problemi, 2006, 1, 2, 185-208Izdavač:
- Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
Finansiranje / projekti:
- Kulturni identiteti u procesima evropske integracije i regionalizacije (RS-MESTD-MPN2006-2010-147035)
Institucija/grupa
Etnologija i antropologija / Ethnology and AnthropologyTY - JOUR AU - Gorunović, Gordana PY - 2006 UR - http://reff.f.bg.ac.rs/handle/123456789/583 AB - U radu se ukazuje na jednu epizodu iz istorije srpske etnologije koja je indikativna za stanje u domaćoj nauci u periodu posle Drugog svetskog rata (1950-te). Polemika povodom funkcionalizma i savremene etnologije između Špire Kulišića, tada vodećeg zastupnika istorijskog materijalizma (struja pseudomarksizma) i Milenka Filipovića, zagovornika perspektive socijalne etnologije i funkcionalnog pristupa (struja protofunkcionalizma), posmatra se kao kritičan momenat u akademskoj etnologiji. AB - This paper discusses an episode in the history of Serbian ethnology, which I take to be indicative of the conditions in domestic disciplinary production in the first decade following WWII. The debate on functionalism between the then-leading representative of "vulgar materialism" (a form of pseudo-Marxism), Špiro Kulišić, and Milenko Filipović, who advocated an innovative social and functional perspective in ethnology (as a form of proto-functionalism), is viewed as a critical example that reveals the condition of academic ethnology at the time. Its characteristics were: the rule of intellectual inertia and ideological exclusivity; absence of constructive public discussions, debates and critical consideration of the subject, methods and aims of ethnology in the period of socialist transition; arrest of theoretical and methodological thought, exemplified by collector's empiricism and designed, schematic application of the Soviet model of "ideologically correct study". Proto-functionalism occurred in this setting as a rival strategy. Aware of the stagnation of Serbian ethnology and the need to innovate it, as well as of the complexity of the social and cultural milieu of the time, Filipović - in a theoretically modest and perhaps premature way - offered an alternative to the dogmatic views according to which ethnology was a study of rural surroundings and survivals; to the schematic application of methods and abstract concepts of evolutionism; and to the pretentious discourse of vulgar materialism, with its ideological and propaganda-serving functions. PB - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd T2 - Etnoantropološki problemi T1 - Pseudomarksizam i protofunkcionalizam u srpskoj etnologiji - Kulišić vs Filipović T1 - Pseudo-marxism and proto-functionalism in Serbian ethnology: Kulišić versus Filipović EP - 208 IS - 2 SP - 185 VL - 1 UR - https://hdl.handle.net/21.15107/rcub_reff_583 ER -
@article{ author = "Gorunović, Gordana", year = "2006", abstract = "U radu se ukazuje na jednu epizodu iz istorije srpske etnologije koja je indikativna za stanje u domaćoj nauci u periodu posle Drugog svetskog rata (1950-te). Polemika povodom funkcionalizma i savremene etnologije između Špire Kulišića, tada vodećeg zastupnika istorijskog materijalizma (struja pseudomarksizma) i Milenka Filipovića, zagovornika perspektive socijalne etnologije i funkcionalnog pristupa (struja protofunkcionalizma), posmatra se kao kritičan momenat u akademskoj etnologiji., This paper discusses an episode in the history of Serbian ethnology, which I take to be indicative of the conditions in domestic disciplinary production in the first decade following WWII. The debate on functionalism between the then-leading representative of "vulgar materialism" (a form of pseudo-Marxism), Špiro Kulišić, and Milenko Filipović, who advocated an innovative social and functional perspective in ethnology (as a form of proto-functionalism), is viewed as a critical example that reveals the condition of academic ethnology at the time. Its characteristics were: the rule of intellectual inertia and ideological exclusivity; absence of constructive public discussions, debates and critical consideration of the subject, methods and aims of ethnology in the period of socialist transition; arrest of theoretical and methodological thought, exemplified by collector's empiricism and designed, schematic application of the Soviet model of "ideologically correct study". Proto-functionalism occurred in this setting as a rival strategy. Aware of the stagnation of Serbian ethnology and the need to innovate it, as well as of the complexity of the social and cultural milieu of the time, Filipović - in a theoretically modest and perhaps premature way - offered an alternative to the dogmatic views according to which ethnology was a study of rural surroundings and survivals; to the schematic application of methods and abstract concepts of evolutionism; and to the pretentious discourse of vulgar materialism, with its ideological and propaganda-serving functions.", publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd", journal = "Etnoantropološki problemi", title = "Pseudomarksizam i protofunkcionalizam u srpskoj etnologiji - Kulišić vs Filipović, Pseudo-marxism and proto-functionalism in Serbian ethnology: Kulišić versus Filipović", pages = "208-185", number = "2", volume = "1", url = "https://hdl.handle.net/21.15107/rcub_reff_583" }
Gorunović, G.. (2006). Pseudomarksizam i protofunkcionalizam u srpskoj etnologiji - Kulišić vs Filipović. in Etnoantropološki problemi Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 1(2), 185-208. https://hdl.handle.net/21.15107/rcub_reff_583
Gorunović G. Pseudomarksizam i protofunkcionalizam u srpskoj etnologiji - Kulišić vs Filipović. in Etnoantropološki problemi. 2006;1(2):185-208. https://hdl.handle.net/21.15107/rcub_reff_583 .
Gorunović, Gordana, "Pseudomarksizam i protofunkcionalizam u srpskoj etnologiji - Kulišić vs Filipović" in Etnoantropološki problemi, 1, no. 2 (2006):185-208, https://hdl.handle.net/21.15107/rcub_reff_583 .