Žikić, Bojan

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orcid::0000-0002-3276-1061
  • Žikić, Bojan (52)
  • Жикић, Бојан (4)

Author's Bibliography

Koliko stvarnosti staje na tablu? Kulturni kognitivni model sveta u ratu na primeru društvene igre "Axis & Allies"

Žikić, Bojan

(Odeljenje za etnologiju i antropologiju, Filozofski fakultet Univerziteta u Beogradu, 2022)

TY  - CHAP
AU  - Žikić, Bojan
PY  - 2022
UR  - http://reff.f.bg.ac.rs/handle/123456789/4143
AB  - „Axis & Allies“, što znači „Sile Osovine i Saveznici“, jeste društvena igra
na tabli čija početna pozicija simulira situaciju u svetu u proleće 1942. godine. Igru
mogu igrati od dva do pet igrača, koji rukovode strateškim, vojnim i ekonomskim
resursima SSSR-a, Nemačke, Velike Britanije, Japana i SAD. Cilj igre za Saveznike
jeste da osvoje jedan od dva glavna grada sila Osovine, a za njihove protivnike da
ostvare ekonomsku premoć nad Saveznicima. Tabla na kojoj se igra odgovara dvodimenzinalnoj geopolitičkoj projekciji naše planete, što će reći da je izdeljena na
teritorije i akvatorije oko kojih se bore učesnici u igri. Dati simulakrumi fizičkog
prostora apstrahovani su tako da imaju svoju ekonomsku vrednost (teritorije), koja
sa svoje strane odgovara njihovoj proizvodnoj moći, odnosno tome koliko vojnih
jedinica mogu proizvesti ili koliko novčanih jedinica (izraženih u bilionima dolara) – koje se opet koriste za proizvodnju vojnih jedinica – zarađuje država koja ih
poseduje. Igra „Axis & Allies“ razmatra se kao svojevrsno kulturno kognitivo sažimanje stvarnosti: uobličena je na povesnom iskustvu i znanjima povezanim najpre
sa strateškim i taktičkim vođenjem konkretnog oružanog sukoba, kao i upotrebu
privrednih resursa i značaj kontrolisanja fizičkog prostora u date svrhe, te narativnom post-hoc hijerarhijskom vrednovanju značaja pojedinačnih događaja u ratu
za njegov ishod; uz sve to, igra omogućava i simulacije različitih ishoda Drugog
svetskog rata, tako da „Axis & Allies“ funkcioniše kao kulturni kognitivni model
fizičke stvarnosti, povesnih znanja o njoj i njenog diskurzivnog konstruisanja.
AB  - “Axis & Allies” is a board game depicting a spring 1942 political map of earth. There may be two to five players in charge of strategic, military and economic resources of the USSR, Germany, Great Britain, Japan and the USA. The Allies’ objective is to capture one of the two main cities of the Axis powers, which, in turn, aim to gain economic dominance over the Allies. The playing board corresponds to the two-dimensional geopolitical projection of our planet, i.e. it is divided into territories and aquatories over which participants fight. The given simulacra of the physical space are abstracted in such way that they have their economic value (territories), which is commensurate with their production power, i.e. the amount of military units they can produce or the amount of monetary units (expressed in billions of dollars) – used for the production of military units – earned by the country in their possession. The “Axis & Allies” is examined as a cultural cognitive contraction of reality: it is shaped by historical experience and knowledge primarily about strategic and tactical pursuance of a concrete armed conflict, and the use of natural resources and importance of controlling the physical space for the given purposes, including the narrative post-hoc hierarchical valuation of importance of individual events in the war for its outcome. Along with all this, the game enables simulations of different outcomes of World War II, i.e. it functions as a cultural, cognitive model of physical reality, historical knowledge about it and its discursive construction.
PB  - Odeljenje za etnologiju i antropologiju, Filozofski fakultet Univerziteta u Beogradu
T2  - Antropologija sporta, igara i detinjstva. Zbornik radova u čast dr Aleksandra Krela (1968–2021)
T1  - Koliko stvarnosti staje na tablu? Kulturni kognitivni model sveta u ratu na primeru društvene igre "Axis & Allies"
T1  - To what extent does reality fit into the board? The cultural cognitive model of the world in war on the example of board game "Axis & Allies"
EP  - 173
SP  - 153
UR  - https://hdl.handle.net/21.15107/rcub_reff_4143
ER  - 
@inbook{
author = "Žikić, Bojan",
year = "2022",
abstract = "„Axis & Allies“, što znači „Sile Osovine i Saveznici“, jeste društvena igra
na tabli čija početna pozicija simulira situaciju u svetu u proleće 1942. godine. Igru
mogu igrati od dva do pet igrača, koji rukovode strateškim, vojnim i ekonomskim
resursima SSSR-a, Nemačke, Velike Britanije, Japana i SAD. Cilj igre za Saveznike
jeste da osvoje jedan od dva glavna grada sila Osovine, a za njihove protivnike da
ostvare ekonomsku premoć nad Saveznicima. Tabla na kojoj se igra odgovara dvodimenzinalnoj geopolitičkoj projekciji naše planete, što će reći da je izdeljena na
teritorije i akvatorije oko kojih se bore učesnici u igri. Dati simulakrumi fizičkog
prostora apstrahovani su tako da imaju svoju ekonomsku vrednost (teritorije), koja
sa svoje strane odgovara njihovoj proizvodnoj moći, odnosno tome koliko vojnih
jedinica mogu proizvesti ili koliko novčanih jedinica (izraženih u bilionima dolara) – koje se opet koriste za proizvodnju vojnih jedinica – zarađuje država koja ih
poseduje. Igra „Axis & Allies“ razmatra se kao svojevrsno kulturno kognitivo sažimanje stvarnosti: uobličena je na povesnom iskustvu i znanjima povezanim najpre
sa strateškim i taktičkim vođenjem konkretnog oružanog sukoba, kao i upotrebu
privrednih resursa i značaj kontrolisanja fizičkog prostora u date svrhe, te narativnom post-hoc hijerarhijskom vrednovanju značaja pojedinačnih događaja u ratu
za njegov ishod; uz sve to, igra omogućava i simulacije različitih ishoda Drugog
svetskog rata, tako da „Axis & Allies“ funkcioniše kao kulturni kognitivni model
fizičke stvarnosti, povesnih znanja o njoj i njenog diskurzivnog konstruisanja., “Axis & Allies” is a board game depicting a spring 1942 political map of earth. There may be two to five players in charge of strategic, military and economic resources of the USSR, Germany, Great Britain, Japan and the USA. The Allies’ objective is to capture one of the two main cities of the Axis powers, which, in turn, aim to gain economic dominance over the Allies. The playing board corresponds to the two-dimensional geopolitical projection of our planet, i.e. it is divided into territories and aquatories over which participants fight. The given simulacra of the physical space are abstracted in such way that they have their economic value (territories), which is commensurate with their production power, i.e. the amount of military units they can produce or the amount of monetary units (expressed in billions of dollars) – used for the production of military units – earned by the country in their possession. The “Axis & Allies” is examined as a cultural cognitive contraction of reality: it is shaped by historical experience and knowledge primarily about strategic and tactical pursuance of a concrete armed conflict, and the use of natural resources and importance of controlling the physical space for the given purposes, including the narrative post-hoc hierarchical valuation of importance of individual events in the war for its outcome. Along with all this, the game enables simulations of different outcomes of World War II, i.e. it functions as a cultural, cognitive model of physical reality, historical knowledge about it and its discursive construction.",
publisher = "Odeljenje za etnologiju i antropologiju, Filozofski fakultet Univerziteta u Beogradu",
journal = "Antropologija sporta, igara i detinjstva. Zbornik radova u čast dr Aleksandra Krela (1968–2021)",
booktitle = "Koliko stvarnosti staje na tablu? Kulturni kognitivni model sveta u ratu na primeru društvene igre "Axis & Allies", To what extent does reality fit into the board? The cultural cognitive model of the world in war on the example of board game "Axis & Allies"",
pages = "173-153",
url = "https://hdl.handle.net/21.15107/rcub_reff_4143"
}
Žikić, B.. (2022). Koliko stvarnosti staje na tablu? Kulturni kognitivni model sveta u ratu na primeru društvene igre "Axis & Allies". in Antropologija sporta, igara i detinjstva. Zbornik radova u čast dr Aleksandra Krela (1968–2021)
Odeljenje za etnologiju i antropologiju, Filozofski fakultet Univerziteta u Beogradu., 153-173.
https://hdl.handle.net/21.15107/rcub_reff_4143
Žikić B. Koliko stvarnosti staje na tablu? Kulturni kognitivni model sveta u ratu na primeru društvene igre "Axis & Allies". in Antropologija sporta, igara i detinjstva. Zbornik radova u čast dr Aleksandra Krela (1968–2021). 2022;:153-173.
https://hdl.handle.net/21.15107/rcub_reff_4143 .
Žikić, Bojan, "Koliko stvarnosti staje na tablu? Kulturni kognitivni model sveta u ratu na primeru društvene igre "Axis & Allies"" in Antropologija sporta, igara i detinjstva. Zbornik radova u čast dr Aleksandra Krela (1968–2021) (2022):153-173,
https://hdl.handle.net/21.15107/rcub_reff_4143 .

Шумови у комуникацији : "двострука обавезност" током епидемије ковида 19 у Србији.

Stajić, Mladen; Žikić, Bojan; Pišev, Marko

(Етнографски Институт САНУ, 2021)

TY  - JOUR
AU  - Stajić, Mladen
AU  - Žikić, Bojan
AU  - Pišev, Marko
PY  - 2021
UR  - http://reff.f.bg.ac.rs/handle/123456789/5441
AB  - In this paper, through the application of the concept of double bind, formulated by the British anthropologist Gregory Bateson and his associates, the communicative contradiction of messages and instructions related to behavior in circumstances of epidemiological danger, announced by the government officials, doctors and the Crisis Staff during the corona virus epidemic in Serbia will be considered, as well as the consequences of such communication dissonance on the public perception of preventive and restrictive measures. The concept of double bind, which implies communication during which an individual or group from the position of authority continuously receives two or more conflicting messages that are mutually exclusive, without the possibility of feedback and resolving contradictions, is applicable to any type of cultural communication where it is important, although difficult, to correctly distinguish the obtained information. During the COVID-19 epidemic in Serbia, public messages concerning the degree of danger posed by the virus, contagion and mortality, vulnerable groups, the possibility of acquiring collective immunity, effective prevention measures, etc., were often accompanied by contradictory statements from policy makers or their actions, behavior and non-verbal communication that were contrary to what was verbally communicated and recommended. Since the communication was mostly oneway during the epidemic, because information was announced from the position of authority, through the media and at press conferences that were suspended for a certain period, without the possibility of clarifying the dilemmas, the collective dissatisfaction of recipients caused by misunderstandings and contradictions often manifested itself through humor, satire, refusal of obedience, protests, etc. This paper will consider the way in which double bind can represent a form of control and a shift of responsibility not only at the individual or family level, but also at the level of the society as a whole.
AB  - У овом раду ће кроз употребу концепта двоструке обавезаности, формулисаног од
стране британског антрополога Грегорија Бејтсона (Gregory Bateson) и његових
сарадника, бити разматрана контрадикторност порука и инструкција везаних за
понашање у условима епидемиолошке опасности, саопштаваних од стране
представника власти, лекара и Кризног штаба током трајања епидемије коронавируса
у Србији, као и последице такве комуникацијске дисонанце по јавну перцепцију
превентивних и рестриктивних мера. Концепт двоструке обавезаности, који
подразумева комуникацију током које појединац или група са позиције ауторитета
континуирано добија две или више порука које се међусобно искључују, при чему не
постоји могућност повратне комуникације и разрешења контрадикције, применљив је
на сваки вид културне комуникације у којој је важно, а отежано, исправно разлучити
добијене информације. Током епидемије ковида 19 у Србији, јавне поруке о степену
опасности коју вирус носи, заразности и смртности, о угроженим групама, могућности
стицања колективног имунитета, ефикасним мерама превенције итд., често су биле
праћене контрадикторним изјавама креатора јавних политика или њиховим
поступцима, понашањем и невербалном комуникацијом који су били супротни од
вербално саопштеног и препорученог. Како је комуникација током трајања епидемије
била махом једносмерна, јер су информације саопштаване са позиција ауторитета,
кроз медије и на конференцијама за штампу, које су у одређеном периоду биле
обустављене, а без могућности разјашњења насталих дилема – колективно
незадовољство прималаца порука, узроковано неразумевањем и контрадикцијама,
често се испољавало кроз хумор, сатиру, одбијање послушности, протесте и сл. У
овом раду ће бити размотрен начин на који двостука обавезаност може представљати
вид контроле и пребацивања одговорности не само на индивидуалном или
породичном плану, већ и на нивоу целог друштва.
PB  - Етнографски Институт САНУ
T2  - Гласник Етнографског института САНУ
T1  - Шумови у комуникацији : "двострука обавезност" током епидемије ковида 19 у Србији.
T1  - Noises in Communication: “Double Bind” during the Epidemic of COVID-19 in Serbia
EP  - 608
IS  - 3
SP  - 593
VL  - 69
DO  - 10.2298/GEI2103593S
ER  - 
@article{
author = "Stajić, Mladen and Žikić, Bojan and Pišev, Marko",
year = "2021",
abstract = "In this paper, through the application of the concept of double bind, formulated by the British anthropologist Gregory Bateson and his associates, the communicative contradiction of messages and instructions related to behavior in circumstances of epidemiological danger, announced by the government officials, doctors and the Crisis Staff during the corona virus epidemic in Serbia will be considered, as well as the consequences of such communication dissonance on the public perception of preventive and restrictive measures. The concept of double bind, which implies communication during which an individual or group from the position of authority continuously receives two or more conflicting messages that are mutually exclusive, without the possibility of feedback and resolving contradictions, is applicable to any type of cultural communication where it is important, although difficult, to correctly distinguish the obtained information. During the COVID-19 epidemic in Serbia, public messages concerning the degree of danger posed by the virus, contagion and mortality, vulnerable groups, the possibility of acquiring collective immunity, effective prevention measures, etc., were often accompanied by contradictory statements from policy makers or their actions, behavior and non-verbal communication that were contrary to what was verbally communicated and recommended. Since the communication was mostly oneway during the epidemic, because information was announced from the position of authority, through the media and at press conferences that were suspended for a certain period, without the possibility of clarifying the dilemmas, the collective dissatisfaction of recipients caused by misunderstandings and contradictions often manifested itself through humor, satire, refusal of obedience, protests, etc. This paper will consider the way in which double bind can represent a form of control and a shift of responsibility not only at the individual or family level, but also at the level of the society as a whole., У овом раду ће кроз употребу концепта двоструке обавезаности, формулисаног од
стране британског антрополога Грегорија Бејтсона (Gregory Bateson) и његових
сарадника, бити разматрана контрадикторност порука и инструкција везаних за
понашање у условима епидемиолошке опасности, саопштаваних од стране
представника власти, лекара и Кризног штаба током трајања епидемије коронавируса
у Србији, као и последице такве комуникацијске дисонанце по јавну перцепцију
превентивних и рестриктивних мера. Концепт двоструке обавезаности, који
подразумева комуникацију током које појединац или група са позиције ауторитета
континуирано добија две или више порука које се међусобно искључују, при чему не
постоји могућност повратне комуникације и разрешења контрадикције, применљив је
на сваки вид културне комуникације у којој је важно, а отежано, исправно разлучити
добијене информације. Током епидемије ковида 19 у Србији, јавне поруке о степену
опасности коју вирус носи, заразности и смртности, о угроженим групама, могућности
стицања колективног имунитета, ефикасним мерама превенције итд., често су биле
праћене контрадикторним изјавама креатора јавних политика или њиховим
поступцима, понашањем и невербалном комуникацијом који су били супротни од
вербално саопштеног и препорученог. Како је комуникација током трајања епидемије
била махом једносмерна, јер су информације саопштаване са позиција ауторитета,
кроз медије и на конференцијама за штампу, које су у одређеном периоду биле
обустављене, а без могућности разјашњења насталих дилема – колективно
незадовољство прималаца порука, узроковано неразумевањем и контрадикцијама,
често се испољавало кроз хумор, сатиру, одбијање послушности, протесте и сл. У
овом раду ће бити размотрен начин на који двостука обавезаност може представљати
вид контроле и пребацивања одговорности не само на индивидуалном или
породичном плану, већ и на нивоу целог друштва.",
publisher = "Етнографски Институт САНУ",
journal = "Гласник Етнографског института САНУ",
title = "Шумови у комуникацији : "двострука обавезност" током епидемије ковида 19 у Србији., Noises in Communication: “Double Bind” during the Epidemic of COVID-19 in Serbia",
pages = "608-593",
number = "3",
volume = "69",
doi = "10.2298/GEI2103593S"
}
Stajić, M., Žikić, B.,& Pišev, M.. (2021). Шумови у комуникацији : "двострука обавезност" током епидемије ковида 19 у Србији.. in Гласник Етнографског института САНУ
Етнографски Институт САНУ., 69(3), 593-608.
https://doi.org/10.2298/GEI2103593S
Stajić M, Žikić B, Pišev M. Шумови у комуникацији : "двострука обавезност" током епидемије ковида 19 у Србији.. in Гласник Етнографског института САНУ. 2021;69(3):593-608.
doi:10.2298/GEI2103593S .
Stajić, Mladen, Žikić, Bojan, Pišev, Marko, "Шумови у комуникацији : "двострука обавезност" током епидемије ковида 19 у Србији." in Гласник Етнографског института САНУ, 69, no. 3 (2021):593-608,
https://doi.org/10.2298/GEI2103593S . .
2

The Physiology and Mythology of the "Domestic" and the "Alien": The Model of the Vampire in Serbian Traditional Culture and Popular Culture

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2021)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2021
UR  - http://reff.f.bg.ac.rs/handle/123456789/3353
AB  - The vampire in Serbian traditional culture and the vampire in popular culture are two different beings. The former is virtually identical to people in his community, does not undergo a change of character after death, and getting rid of him is the task of the whole community. He is linked to his socio-cultural environment and his existence is not linked to physiological needs and possibilities, but is circumscribed by the ability of the living members of his community to oppose him. The latter is a distinct being with supernatural abilities, whose character changes after death in the sense that he becomes a predator, a physical and ontological threat to man, and can be opposed by those who know his characteristics and weaknesses. He is not territorially restricted in his actions, but from the author's point of view he is always depicted as an interloper. He is a simulation of man insofar as he has to sustain himself in the afterlife by feeding himself, and has the ability to reproduce, i.e. to produce new beings of his kind. They have the following in common: 1) they continue to exist after death in their own physical body; 2) they are representations of the revived dead body of a concrete person, whose behavior has in the case of both models been altered precisely to the extent that this alteration can be ascribed to the notion of physical existence after death. The given malevolence, as the fundamental characteristic of the vampire's relationship to people, in both cases stems more from the meaning of the existence of these models than from a concept of an afterlife, that is, from the need to resolve the internal problems of the traditional community conceived as the local environment, and the need for self-determination towards that which is different, alien and foreign in societies of the new type, based on transcending socio-cultural locality and establishing global cultural communication.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - The Physiology and Mythology of the "Domestic" and the "Alien": The Model of the Vampire in Serbian Traditional Culture and Popular Culture
EP  - 178
IS  - 1
SP  - 155
VL  - 16
DO  - 10.21301/eap.v16i1.6
ER  - 
@article{
author = "Žikić, Bojan",
year = "2021",
abstract = "The vampire in Serbian traditional culture and the vampire in popular culture are two different beings. The former is virtually identical to people in his community, does not undergo a change of character after death, and getting rid of him is the task of the whole community. He is linked to his socio-cultural environment and his existence is not linked to physiological needs and possibilities, but is circumscribed by the ability of the living members of his community to oppose him. The latter is a distinct being with supernatural abilities, whose character changes after death in the sense that he becomes a predator, a physical and ontological threat to man, and can be opposed by those who know his characteristics and weaknesses. He is not territorially restricted in his actions, but from the author's point of view he is always depicted as an interloper. He is a simulation of man insofar as he has to sustain himself in the afterlife by feeding himself, and has the ability to reproduce, i.e. to produce new beings of his kind. They have the following in common: 1) they continue to exist after death in their own physical body; 2) they are representations of the revived dead body of a concrete person, whose behavior has in the case of both models been altered precisely to the extent that this alteration can be ascribed to the notion of physical existence after death. The given malevolence, as the fundamental characteristic of the vampire's relationship to people, in both cases stems more from the meaning of the existence of these models than from a concept of an afterlife, that is, from the need to resolve the internal problems of the traditional community conceived as the local environment, and the need for self-determination towards that which is different, alien and foreign in societies of the new type, based on transcending socio-cultural locality and establishing global cultural communication.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "The Physiology and Mythology of the "Domestic" and the "Alien": The Model of the Vampire in Serbian Traditional Culture and Popular Culture",
pages = "178-155",
number = "1",
volume = "16",
doi = "10.21301/eap.v16i1.6"
}
Žikić, B.. (2021). The Physiology and Mythology of the "Domestic" and the "Alien": The Model of the Vampire in Serbian Traditional Culture and Popular Culture. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 16(1), 155-178.
https://doi.org/10.21301/eap.v16i1.6
Žikić B. The Physiology and Mythology of the "Domestic" and the "Alien": The Model of the Vampire in Serbian Traditional Culture and Popular Culture. in Etnoantropološki problemi. 2021;16(1):155-178.
doi:10.21301/eap.v16i1.6 .
Žikić, Bojan, "The Physiology and Mythology of the "Domestic" and the "Alien": The Model of the Vampire in Serbian Traditional Culture and Popular Culture" in Etnoantropološki problemi, 16, no. 1 (2021):155-178,
https://doi.org/10.21301/eap.v16i1.6 . .

Cognitive and Medical Misanthropology: Corona Parties and Kolo Dancing by the Monument

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2021)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2021
UR  - http://reff.f.bg.ac.rs/handle/123456789/3233
AB  - This paper looks at so-called corona parties in Serbia, which can be seen as a specific paradigm of exhibiting irresponsible health behavior during an epidemic. The term refers to illegal gatherings of a large number of people in circumstances when all gatherings are restricted under anti-epidemic measures. A phenomenon similar to corona parties and co-ocurring with them in the Serbian socio-cultural and pandemic temporal context, is the dancing of the traditional kolo dance in public spaces. Both phenomena represent a conscious disregard for one's own health and of regulations introduced by the authorities, and at the same time an emphatic public display of indifference towards the epidemiological situation in the country, and rejection of the consequent legal restrictions on public life. The paper aims to establish the cultural background of such behavior, i.e. to ascertain its socio-cultural meaning. The indirect or direct endangerment of one's own or other people's health, particularly in a pandemic, can be seen as a misanthropic act. The cultural notions on which such irrational behavior is based are a consequence of a postmodernist relativization of previously existing socio-cultural discourse on science, and are counterintuitive. Behavior based on these notions is an irrational response to changes in socio-cultural reality due to COVID-19. The response is not only irrational but also ineffective, as it cannot eliminate the undesired consequences of the given situation, neither in terms of the illness itself, nor in terms of how it will be managed by those who have been put in charge by the government. Due to this, such behavior can also be seen simply as a deliberate defiance of rules. The misanthropic quality of the behavior of those who ignore anti-epidemic measures by dancing kolo in the streets or attending corona parties is evident in the conscious rejection of the principle of not harming others. Ignoring the possible health risks to themselves, they ignore the possible health risks to others, and thus become social factors of biological contagion. It is in this way that such behavior becomes the cause of the extension of the very state of socio-cultural reality against which it is supposed to be directed.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Cognitive and Medical Misanthropology: Corona Parties and Kolo Dancing by the Monument
EP  - 420
IS  - 2
SP  - 391
VL  - 16
DO  - 10.21301/eap.v16i2.4
ER  - 
@article{
author = "Žikić, Bojan",
year = "2021",
abstract = "This paper looks at so-called corona parties in Serbia, which can be seen as a specific paradigm of exhibiting irresponsible health behavior during an epidemic. The term refers to illegal gatherings of a large number of people in circumstances when all gatherings are restricted under anti-epidemic measures. A phenomenon similar to corona parties and co-ocurring with them in the Serbian socio-cultural and pandemic temporal context, is the dancing of the traditional kolo dance in public spaces. Both phenomena represent a conscious disregard for one's own health and of regulations introduced by the authorities, and at the same time an emphatic public display of indifference towards the epidemiological situation in the country, and rejection of the consequent legal restrictions on public life. The paper aims to establish the cultural background of such behavior, i.e. to ascertain its socio-cultural meaning. The indirect or direct endangerment of one's own or other people's health, particularly in a pandemic, can be seen as a misanthropic act. The cultural notions on which such irrational behavior is based are a consequence of a postmodernist relativization of previously existing socio-cultural discourse on science, and are counterintuitive. Behavior based on these notions is an irrational response to changes in socio-cultural reality due to COVID-19. The response is not only irrational but also ineffective, as it cannot eliminate the undesired consequences of the given situation, neither in terms of the illness itself, nor in terms of how it will be managed by those who have been put in charge by the government. Due to this, such behavior can also be seen simply as a deliberate defiance of rules. The misanthropic quality of the behavior of those who ignore anti-epidemic measures by dancing kolo in the streets or attending corona parties is evident in the conscious rejection of the principle of not harming others. Ignoring the possible health risks to themselves, they ignore the possible health risks to others, and thus become social factors of biological contagion. It is in this way that such behavior becomes the cause of the extension of the very state of socio-cultural reality against which it is supposed to be directed.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Cognitive and Medical Misanthropology: Corona Parties and Kolo Dancing by the Monument",
pages = "420-391",
number = "2",
volume = "16",
doi = "10.21301/eap.v16i2.4"
}
Žikić, B.. (2021). Cognitive and Medical Misanthropology: Corona Parties and Kolo Dancing by the Monument. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 16(2), 391-420.
https://doi.org/10.21301/eap.v16i2.4
Žikić B. Cognitive and Medical Misanthropology: Corona Parties and Kolo Dancing by the Monument. in Etnoantropološki problemi. 2021;16(2):391-420.
doi:10.21301/eap.v16i2.4 .
Žikić, Bojan, "Cognitive and Medical Misanthropology: Corona Parties and Kolo Dancing by the Monument" in Etnoantropološki problemi, 16, no. 2 (2021):391-420,
https://doi.org/10.21301/eap.v16i2.4 . .
1

Ковид-19 у Србији: избегавање ризика и управљање ризиком

Жикић, Бојан

(Филозофски факултет Универзитета у Београду, 2021)

TY  - CHAP
AU  - Жикић, Бојан
PY  - 2021
UR  - http://reff.f.bg.ac.rs/handle/123456789/3875
AB  - Начини понашања припадника друштвених група, које су посебно угрожене од неког заразног обољења, а који одражавају њихову свест о
томе, али и представљају одраз практичне потребе да се заштите од таквих болести, називају се у социјалној епидемиологији управљањем ризиком, односно стратегијама његовог избегавања. Појава пандемије ковида-19
показала је важност постојања саме идеје о потреби избегавања ризика и
управљања њиме, али како су епидемиолошке основе и социјалноепидемиолошке околности битно различите у односу на HIV/AIDS или HCV, на
пример, о избегавању ризика и управљању њиме може се говорити као о
општедруштвеним идејама и праксама у случају ковида-19.
AB  - The behavior of members of social groups who are particularly endangered by an infectious disease, and which reflect their awareness of it, but also
represent a reflection of the practical need to protect themselves from such diseases, are called risk management in social epidemiology, i.e. strategies to avoid
the risk. The emergence of the Covid-19 pandemic has shown the importance of
the very idea of the need to avoid and manage risk, but as epidemiological bases
and socio-epidemiological circumstances are significantly different than those in
HIV/AIDS or HCV, risk avoidance and management can be discussed as general
social ideas and practices in the case of Covid-19.
PB  - Филозофски факултет Универзитета у Београду
T2  - Ковид-19 у Србији ‘20.
T1  - Ковид-19 у Србији: избегавање ризика и управљање ризиком
T1  - COVID-19 in Serbia: risk  avoidance and risk  management
EP  - 35
SP  - 19
UR  - https://hdl.handle.net/21.15107/rcub_reff_3875
ER  - 
@inbook{
author = "Жикић, Бојан",
year = "2021",
abstract = "Начини понашања припадника друштвених група, које су посебно угрожене од неког заразног обољења, а који одражавају њихову свест о
томе, али и представљају одраз практичне потребе да се заштите од таквих болести, називају се у социјалној епидемиологији управљањем ризиком, односно стратегијама његовог избегавања. Појава пандемије ковида-19
показала је важност постојања саме идеје о потреби избегавања ризика и
управљања њиме, али како су епидемиолошке основе и социјалноепидемиолошке околности битно различите у односу на HIV/AIDS или HCV, на
пример, о избегавању ризика и управљању њиме може се говорити као о
општедруштвеним идејама и праксама у случају ковида-19., The behavior of members of social groups who are particularly endangered by an infectious disease, and which reflect their awareness of it, but also
represent a reflection of the practical need to protect themselves from such diseases, are called risk management in social epidemiology, i.e. strategies to avoid
the risk. The emergence of the Covid-19 pandemic has shown the importance of
the very idea of the need to avoid and manage risk, but as epidemiological bases
and socio-epidemiological circumstances are significantly different than those in
HIV/AIDS or HCV, risk avoidance and management can be discussed as general
social ideas and practices in the case of Covid-19.",
publisher = "Филозофски факултет Универзитета у Београду",
journal = "Ковид-19 у Србији ‘20.",
booktitle = "Ковид-19 у Србији: избегавање ризика и управљање ризиком, COVID-19 in Serbia: risk  avoidance and risk  management",
pages = "35-19",
url = "https://hdl.handle.net/21.15107/rcub_reff_3875"
}
Жикић, Б.. (2021). Ковид-19 у Србији: избегавање ризика и управљање ризиком. in Ковид-19 у Србији ‘20.
Филозофски факултет Универзитета у Београду., 19-35.
https://hdl.handle.net/21.15107/rcub_reff_3875
Жикић Б. Ковид-19 у Србији: избегавање ризика и управљање ризиком. in Ковид-19 у Србији ‘20.. 2021;:19-35.
https://hdl.handle.net/21.15107/rcub_reff_3875 .
Жикић, Бојан, "Ковид-19 у Србији: избегавање ризика и управљање ризиком" in Ковид-19 у Србији ‘20. (2021):19-35,
https://hdl.handle.net/21.15107/rcub_reff_3875 .

Haunted Places in US Culture

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2020)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2020
UR  - http://reff.f.bg.ac.rs/handle/123456789/3222
AB  - What makes a place haunted is the narrative of its ghosts: the curse of the place is expressed through the hauntings of that place by the ghosts of the people who died there. Ghosts are an expression of negative transgression, that is, a violation of social norms and cultural values that leads to the moral destabilization of the community: haunted places arc places of tragedy, of deaths caused by violence and negligence. The basic features of haunted places in the US are liminality, the historical experience of what happened there, and the fact that they represent the boundary between the everyday and the impossible. The crossing of the existential boundaries by ghosts is analogous to negative transgression in social behavior. The liminality of ghosts thus corresponds to the liminality of haunted places in spatial, existential, ontological and moral terms. They appear as a kind of propaedeutic device in cultural communication, for the atrocities of their stories address what is good and bad according to the norms of cultural thought, and what is proper and improper in social behavior. Several different types of places are featured in this discussion: private ones, like dwelling places, as well as numerous public places, including a public library, a quarry, a public park, a village lane, a teahouse, the site of one of the best-known battles in United States history, a former correction facility, a beech etc, across the entire country: Atchison, Kansas; New Orleans, Fort Leavenworth and plantations in Louisiana; Peoria, Illinois; Reelsville, Indiana; Little Bighorn, Montana; Washington DC; New York City; the San Francisco Bay area; Philadelphia, Pennsylvania; Portage County, Wisconsin; Baton Rouge, Louisiana; Forester, Michigan; Cape May, New Jersey; Tucson, Arizona; Mason, Ohio.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Haunted Places in US Culture
EP  - 468
IS  - 2
SP  - 449
VL  - 15
DO  - 10.21301/eap.v15i2.4
ER  - 
@article{
author = "Žikić, Bojan",
year = "2020",
abstract = "What makes a place haunted is the narrative of its ghosts: the curse of the place is expressed through the hauntings of that place by the ghosts of the people who died there. Ghosts are an expression of negative transgression, that is, a violation of social norms and cultural values that leads to the moral destabilization of the community: haunted places arc places of tragedy, of deaths caused by violence and negligence. The basic features of haunted places in the US are liminality, the historical experience of what happened there, and the fact that they represent the boundary between the everyday and the impossible. The crossing of the existential boundaries by ghosts is analogous to negative transgression in social behavior. The liminality of ghosts thus corresponds to the liminality of haunted places in spatial, existential, ontological and moral terms. They appear as a kind of propaedeutic device in cultural communication, for the atrocities of their stories address what is good and bad according to the norms of cultural thought, and what is proper and improper in social behavior. Several different types of places are featured in this discussion: private ones, like dwelling places, as well as numerous public places, including a public library, a quarry, a public park, a village lane, a teahouse, the site of one of the best-known battles in United States history, a former correction facility, a beech etc, across the entire country: Atchison, Kansas; New Orleans, Fort Leavenworth and plantations in Louisiana; Peoria, Illinois; Reelsville, Indiana; Little Bighorn, Montana; Washington DC; New York City; the San Francisco Bay area; Philadelphia, Pennsylvania; Portage County, Wisconsin; Baton Rouge, Louisiana; Forester, Michigan; Cape May, New Jersey; Tucson, Arizona; Mason, Ohio.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Haunted Places in US Culture",
pages = "468-449",
number = "2",
volume = "15",
doi = "10.21301/eap.v15i2.4"
}
Žikić, B.. (2020). Haunted Places in US Culture. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 15(2), 449-468.
https://doi.org/10.21301/eap.v15i2.4
Žikić B. Haunted Places in US Culture. in Etnoantropološki problemi. 2020;15(2):449-468.
doi:10.21301/eap.v15i2.4 .
Žikić, Bojan, "Haunted Places in US Culture" in Etnoantropološki problemi, 15, no. 2 (2020):449-468,
https://doi.org/10.21301/eap.v15i2.4 . .

The New Normal and Covid-19 in Serbia from February to May 2020

Žikić, Bojan; Stajić, Mladen; Pišev, Marko

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2020)

TY  - JOUR
AU  - Žikić, Bojan
AU  - Stajić, Mladen
AU  - Pišev, Marko
PY  - 2020
UR  - http://reff.f.bg.ac.rs/handle/123456789/3112
AB  - The situation caused by the appearance of Covid-19 can be viewed as a critical event: typologically, it is an unprecedented event, which requires and shapes new forms of historical action hitherto unknown in the given context. Critical events serve as strong value and emotional landmarks in the cultural cognition of each social environment, and form the basis for a meaningful determination towards other events. Using material collected primarily from the online versions of electronic and printed media, we consider how the reality they presented is shaped through the news through the statements of politicians and medical doctors in Serbia. We trace how the narrative transformation of socio-cultural reality took place from the time before the of Covid-19 outbreak in our country to the time immediately after the lifting of the state of emergency declared due to that infection. The premise of all that is being done to tackle the infection is not a purpose in itself, but aims to enable a return to the life we were accustomed to before the outbreak of the epidemic. Covid-19 destabilizes our everyday life - a life that consists of work or study, use of free time, socializing etc. Such everyday life is a reference point of "normalcy". Socio-cultural normalcy refers to all that is understood as a normal and undisturbed course of everyday life. The appearance of Covid-19 gave rise to the notion of the "new normal", that is, a course of everyday life that is similar to normal, ordinary life, but with adherence to measures aimed at preventing the spread of infection by the authorities. In the paper we deal with the period that begins just before the outbreak of Covid-19 in our country, and ends with the period after the lifting of the state of emergency, to show the discursively produced picture of social reality in which the concept of the "new normal" serves as a cultural cognitive tool for understanding a situation in which one has to live with Covid-19 in order to one day be able to return to the way of life that existed before it.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - The New Normal and Covid-19 in Serbia from February to May 2020
EP  - 978
IS  - 4
SP  - 949
VL  - 15
DO  - 10.21301/eap.v15i4.1
ER  - 
@article{
author = "Žikić, Bojan and Stajić, Mladen and Pišev, Marko",
year = "2020",
abstract = "The situation caused by the appearance of Covid-19 can be viewed as a critical event: typologically, it is an unprecedented event, which requires and shapes new forms of historical action hitherto unknown in the given context. Critical events serve as strong value and emotional landmarks in the cultural cognition of each social environment, and form the basis for a meaningful determination towards other events. Using material collected primarily from the online versions of electronic and printed media, we consider how the reality they presented is shaped through the news through the statements of politicians and medical doctors in Serbia. We trace how the narrative transformation of socio-cultural reality took place from the time before the of Covid-19 outbreak in our country to the time immediately after the lifting of the state of emergency declared due to that infection. The premise of all that is being done to tackle the infection is not a purpose in itself, but aims to enable a return to the life we were accustomed to before the outbreak of the epidemic. Covid-19 destabilizes our everyday life - a life that consists of work or study, use of free time, socializing etc. Such everyday life is a reference point of "normalcy". Socio-cultural normalcy refers to all that is understood as a normal and undisturbed course of everyday life. The appearance of Covid-19 gave rise to the notion of the "new normal", that is, a course of everyday life that is similar to normal, ordinary life, but with adherence to measures aimed at preventing the spread of infection by the authorities. In the paper we deal with the period that begins just before the outbreak of Covid-19 in our country, and ends with the period after the lifting of the state of emergency, to show the discursively produced picture of social reality in which the concept of the "new normal" serves as a cultural cognitive tool for understanding a situation in which one has to live with Covid-19 in order to one day be able to return to the way of life that existed before it.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "The New Normal and Covid-19 in Serbia from February to May 2020",
pages = "978-949",
number = "4",
volume = "15",
doi = "10.21301/eap.v15i4.1"
}
Žikić, B., Stajić, M.,& Pišev, M.. (2020). The New Normal and Covid-19 in Serbia from February to May 2020. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 15(4), 949-978.
https://doi.org/10.21301/eap.v15i4.1
Žikić B, Stajić M, Pišev M. The New Normal and Covid-19 in Serbia from February to May 2020. in Etnoantropološki problemi. 2020;15(4):949-978.
doi:10.21301/eap.v15i4.1 .
Žikić, Bojan, Stajić, Mladen, Pišev, Marko, "The New Normal and Covid-19 in Serbia from February to May 2020" in Etnoantropološki problemi, 15, no. 4 (2020):949-978,
https://doi.org/10.21301/eap.v15i4.1 . .
2
1

Index "Corona": symbolic employment of COVID-19 in the public discourse in Serbia

Pišev, Marko; Žikić, Bojan; Stajić, Mladen

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2020)

TY  - JOUR
AU  - Pišev, Marko
AU  - Žikić, Bojan
AU  - Stajić, Mladen
PY  - 2020
UR  - http://reff.f.bg.ac.rs/handle/123456789/3104
AB  - In this paper we analyze the different ways in which COVID-19 is used as a carrier of cultural communication, whereupon it appears as a signifier of other socio-cultural phenomena and as a conveyer of messages of such communication. Accordingly, this paper will not observe health plan of COVID-19, nor the accompanying sociological phenomena of the epidemic in the strict sense of the word, but will focus instead on the cultural dimension of the infection. As a cultural phenomenon, the process of the planetary spread of COVID-19 infection - and hence the virus itself - can be viewed as an ambiguous symbol through which the collective experience of reality is constructed and communicated, perceived and interpreted. By relying on the decades-long tradition of Serbian ethnology and anthropology in the modified application of structural-semantic analysis, we define the use of COVID-19 as a symbolic means of cultural communication, here seen as indexical. This means that the said communication is organized on the principle that "A indicates B", where the signifying A refers to the metaphorical and metonymic use of the disease, and B refers to various social phenomena related to it. As a metonymy, the considered phenomenon can be seen in the light of the classical binary division of purity and danger, whereupon the virus, in the cultural sense, divides the whole social reality into pure (still unpolluted) and impure aspects, one corresponding to the "normal" condition of things, and the other indicating a sense of explicit danger - not only from infection, but from the collapse of the social system and the disintegration of public health and community as well. As a metaphor, we observe the virus in relation to the official political instrumentalization of the discourse of warfare, which - depending on who employs it, and why - generates different notions on the "invisible enemy", war victims (deceased as a consequence of infection) and "(super) heroes" (primarily, health workers, but also state officials and other public figures). COVID-19 is, however, peculiar because it can also play the role of an inverse sign, by which common cultural concepts and representations are perverted, destabilizing the shared sense of "real" and "normal".
AB  - У раду разматрамо употребу вируса САРС-КоВ2, односно болести
ковид-19 у културној комуникацији форматираној у електронским медијима након
проглашавања епидемије у Србији. Дефинисавши је као семантичку категорију
индекса (по Личовој класификацији), демонстрирамо како ова категорија функционише као метонимијска и метафоричка ознака опасности и стања у земљи, али
и као инверзна ознака друштвених и културних вредности. У закључку, доводимо
увиде добијене анализом у непосредну везу са проблемима културне когниције
актуелних друштвених и цивилизацијских стандарда и вредности.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Index "Corona": symbolic employment of COVID-19 in the public discourse in Serbia
T1  - Индекс "корона" : симболичка употреба ковида-19 у јавном говору Србије
EP  - 877
IS  - 3
SP  - 845
VL  - 15
DO  - 10.21301/eap.v15i3.9
ER  - 
@article{
author = "Pišev, Marko and Žikić, Bojan and Stajić, Mladen",
year = "2020",
abstract = "In this paper we analyze the different ways in which COVID-19 is used as a carrier of cultural communication, whereupon it appears as a signifier of other socio-cultural phenomena and as a conveyer of messages of such communication. Accordingly, this paper will not observe health plan of COVID-19, nor the accompanying sociological phenomena of the epidemic in the strict sense of the word, but will focus instead on the cultural dimension of the infection. As a cultural phenomenon, the process of the planetary spread of COVID-19 infection - and hence the virus itself - can be viewed as an ambiguous symbol through which the collective experience of reality is constructed and communicated, perceived and interpreted. By relying on the decades-long tradition of Serbian ethnology and anthropology in the modified application of structural-semantic analysis, we define the use of COVID-19 as a symbolic means of cultural communication, here seen as indexical. This means that the said communication is organized on the principle that "A indicates B", where the signifying A refers to the metaphorical and metonymic use of the disease, and B refers to various social phenomena related to it. As a metonymy, the considered phenomenon can be seen in the light of the classical binary division of purity and danger, whereupon the virus, in the cultural sense, divides the whole social reality into pure (still unpolluted) and impure aspects, one corresponding to the "normal" condition of things, and the other indicating a sense of explicit danger - not only from infection, but from the collapse of the social system and the disintegration of public health and community as well. As a metaphor, we observe the virus in relation to the official political instrumentalization of the discourse of warfare, which - depending on who employs it, and why - generates different notions on the "invisible enemy", war victims (deceased as a consequence of infection) and "(super) heroes" (primarily, health workers, but also state officials and other public figures). COVID-19 is, however, peculiar because it can also play the role of an inverse sign, by which common cultural concepts and representations are perverted, destabilizing the shared sense of "real" and "normal"., У раду разматрамо употребу вируса САРС-КоВ2, односно болести
ковид-19 у културној комуникацији форматираној у електронским медијима након
проглашавања епидемије у Србији. Дефинисавши је као семантичку категорију
индекса (по Личовој класификацији), демонстрирамо како ова категорија функционише као метонимијска и метафоричка ознака опасности и стања у земљи, али
и као инверзна ознака друштвених и културних вредности. У закључку, доводимо
увиде добијене анализом у непосредну везу са проблемима културне когниције
актуелних друштвених и цивилизацијских стандарда и вредности.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Index "Corona": symbolic employment of COVID-19 in the public discourse in Serbia, Индекс "корона" : симболичка употреба ковида-19 у јавном говору Србије",
pages = "877-845",
number = "3",
volume = "15",
doi = "10.21301/eap.v15i3.9"
}
Pišev, M., Žikić, B.,& Stajić, M.. (2020). Index "Corona": symbolic employment of COVID-19 in the public discourse in Serbia. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 15(3), 845-877.
https://doi.org/10.21301/eap.v15i3.9
Pišev M, Žikić B, Stajić M. Index "Corona": symbolic employment of COVID-19 in the public discourse in Serbia. in Etnoantropološki problemi. 2020;15(3):845-877.
doi:10.21301/eap.v15i3.9 .
Pišev, Marko, Žikić, Bojan, Stajić, Mladen, "Index "Corona": symbolic employment of COVID-19 in the public discourse in Serbia" in Etnoantropološki problemi, 15, no. 3 (2020):845-877,
https://doi.org/10.21301/eap.v15i3.9 . .
2
1

Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`

Žikić, Bojan; Sinani, Danijel; Milenković, Miloš

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2019)

TY  - JOUR
AU  - Žikić, Bojan
AU  - Sinani, Danijel
AU  - Milenković, Miloš
PY  - 2019
UR  - http://reff.f.bg.ac.rs/handle/123456789/2934
AB  - One of the most famous enterprises within the British search for the so-called Northwest Passage in the nineteenth century, the Franklin expedition, was described in the novel "Terror" (2007) by American writer Dan Simmons, as well as in the TV series based on the book (2018) of the same name. What the expedition became known for was its disappearance in the Arctic wastelands despite - for its time - the most modern technological equipment, as well as the fact that its command staff consisted of experienced researchers. Simmons' presentation of the circumstances that led to the collapse of the expedition was based, to a certain extent, on the scientific knowledge about it, collected from the first searches for the expedition to this day, but also on the cultural idea that was formed first in Great Britain, and then in Canada and the United States, during that time period. As the essence of cultural communication produced by the novel and the series, we see the inability of civilization as a source of fear - or horror - before the socially ontologically uncertain position that people are brought into, when they are displaced outside their original sociocultural context and find themselves in conditions in which norms of that context can be contrary to the measures that are taken for the sake of physical survival. This given fear is of cultural origin: its root is in a situationally generated idea that it is possible that the reality is different from the one which is being defined by the social order and cultural norms, namely the rules, that make our world known and subject to human control, are not fully applicable. The boundaries of this fear are permeable for those things which a person is not able to face successfully on the basis of his/her innate abilities and cultural development.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`
EP  - 433
IS  - 2
SP  - 401
VL  - 14
DO  - 10.21301/eap.v14i2.1
ER  - 
@article{
author = "Žikić, Bojan and Sinani, Danijel and Milenković, Miloš",
year = "2019",
abstract = "One of the most famous enterprises within the British search for the so-called Northwest Passage in the nineteenth century, the Franklin expedition, was described in the novel "Terror" (2007) by American writer Dan Simmons, as well as in the TV series based on the book (2018) of the same name. What the expedition became known for was its disappearance in the Arctic wastelands despite - for its time - the most modern technological equipment, as well as the fact that its command staff consisted of experienced researchers. Simmons' presentation of the circumstances that led to the collapse of the expedition was based, to a certain extent, on the scientific knowledge about it, collected from the first searches for the expedition to this day, but also on the cultural idea that was formed first in Great Britain, and then in Canada and the United States, during that time period. As the essence of cultural communication produced by the novel and the series, we see the inability of civilization as a source of fear - or horror - before the socially ontologically uncertain position that people are brought into, when they are displaced outside their original sociocultural context and find themselves in conditions in which norms of that context can be contrary to the measures that are taken for the sake of physical survival. This given fear is of cultural origin: its root is in a situationally generated idea that it is possible that the reality is different from the one which is being defined by the social order and cultural norms, namely the rules, that make our world known and subject to human control, are not fully applicable. The boundaries of this fear are permeable for those things which a person is not able to face successfully on the basis of his/her innate abilities and cultural development.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`",
pages = "433-401",
number = "2",
volume = "14",
doi = "10.21301/eap.v14i2.1"
}
Žikić, B., Sinani, D.,& Milenković, M.. (2019). Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 14(2), 401-433.
https://doi.org/10.21301/eap.v14i2.1
Žikić B, Sinani D, Milenković M. Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`. in Etnoantropološki problemi. 2019;14(2):401-433.
doi:10.21301/eap.v14i2.1 .
Žikić, Bojan, Sinani, Danijel, Milenković, Miloš, "Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`" in Etnoantropološki problemi, 14, no. 2 (2019):401-433,
https://doi.org/10.21301/eap.v14i2.1 . .

No Balm (in) Gilead: Aspects of Cultural Communication in Stephen King's "The Dark Tower" Book Series

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2019)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2019
UR  - http://reff.f.bg.ac.rs/handle/123456789/2897
AB  - Three aspects of cultural communication of Stephen King's "The Dark Tower" book series are discussed in this paper: a literary tradition, a literary genre, and a cultural message. Narrative motives are established as a mean of connection of this book series with some of the classic works of English and European literature, and the whole series is fashioned according to the literary form of the (folk or fairy) tale. The purpose of this is to refer to the idea that a given book series should be viewed as part of English literature and of the English literary tradition. The tale form is used as a mean of categorizing the literary form within a given literary tradition. The third aspect in which the series communicates is the social context in which it was created, and it establishes parallels between states of social stability and instability, order and chaos, wholeness and breakup in the two basic worlds in which the series' action takes place: in our world and in that of the principle protagonist. It aims to emphasize the responsibility of the individual for the functioning of society, since society represents a consensual community of individuals.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - No Balm (in) Gilead: Aspects of Cultural Communication in Stephen King's "The Dark Tower" Book Series
EP  - 1103
IS  - 4
SP  - 1067
VL  - 14
DO  - 10.21301/eap.v14i4.1
ER  - 
@article{
author = "Žikić, Bojan",
year = "2019",
abstract = "Three aspects of cultural communication of Stephen King's "The Dark Tower" book series are discussed in this paper: a literary tradition, a literary genre, and a cultural message. Narrative motives are established as a mean of connection of this book series with some of the classic works of English and European literature, and the whole series is fashioned according to the literary form of the (folk or fairy) tale. The purpose of this is to refer to the idea that a given book series should be viewed as part of English literature and of the English literary tradition. The tale form is used as a mean of categorizing the literary form within a given literary tradition. The third aspect in which the series communicates is the social context in which it was created, and it establishes parallels between states of social stability and instability, order and chaos, wholeness and breakup in the two basic worlds in which the series' action takes place: in our world and in that of the principle protagonist. It aims to emphasize the responsibility of the individual for the functioning of society, since society represents a consensual community of individuals.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "No Balm (in) Gilead: Aspects of Cultural Communication in Stephen King's "The Dark Tower" Book Series",
pages = "1103-1067",
number = "4",
volume = "14",
doi = "10.21301/eap.v14i4.1"
}
Žikić, B.. (2019). No Balm (in) Gilead: Aspects of Cultural Communication in Stephen King's "The Dark Tower" Book Series. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 14(4), 1067-1103.
https://doi.org/10.21301/eap.v14i4.1
Žikić B. No Balm (in) Gilead: Aspects of Cultural Communication in Stephen King's "The Dark Tower" Book Series. in Etnoantropološki problemi. 2019;14(4):1067-1103.
doi:10.21301/eap.v14i4.1 .
Žikić, Bojan, "No Balm (in) Gilead: Aspects of Cultural Communication in Stephen King's "The Dark Tower" Book Series" in Etnoantropološki problemi, 14, no. 4 (2019):1067-1103,
https://doi.org/10.21301/eap.v14i4.1 . .

Mizantropološka drugost "Strenglersa": "Vladimirove hronike"

Žikić, Bojan; Ajduk, Marija

(Filozofski fakultet Univerziteta u Beogradu, Odeljenje za etnologiju i antropologiju, 2018)

TY  - JOUR
AU  - Žikić, Bojan
AU  - Ajduk, Marija
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/6308
AB  - „Владимирове хронике“ састављене су од шест песама чланова енглеског музичког састава „Стренглерс“. Већина њих снимљена је током 1980-их и бави се животом у тоталитарном систему совјетског комунизма. Разматрамо их као пример конструисања хетеропрагматске другости чији је манифестни циљ указивање на мизантропичност тоталитаризма, а латентни супротстављање индивидуализма као социјално онтолошке позиције постојећим начинима људског друштвеног и културног организовања уопште.
AB  - “The Chronicles of Vladimir” are six songs by the English rock band The
Stranglers. Most of them were recorded during the 1980s and they mock the life in the
totalitarian system of Soviet Communism. We consider them as an example of constructing heteropragmatic otherness with an aim of pointing out the misanthropy of
totalitarianism, where individualism as a social ontological stance is opposed to the
existing ways of human social and cultural organization in general.
PB  - Filozofski fakultet Univerziteta u Beogradu, Odeljenje za etnologiju i antropologiju
T2  - Antropologija
T1  - Mizantropološka drugost "Strenglersa": "Vladimirove hronike"
T1  - The Misantropological Otherness of The Stranglers: “The Chronicles of Vladimir”
EP  - 82
IS  - 2
SP  - 67
VL  - 18
UR  - https://hdl.handle.net/21.15107/rcub_reff_6308
ER  - 
@article{
author = "Žikić, Bojan and Ajduk, Marija",
year = "2018",
abstract = "„Владимирове хронике“ састављене су од шест песама чланова енглеског музичког састава „Стренглерс“. Већина њих снимљена је током 1980-их и бави се животом у тоталитарном систему совјетског комунизма. Разматрамо их као пример конструисања хетеропрагматске другости чији је манифестни циљ указивање на мизантропичност тоталитаризма, а латентни супротстављање индивидуализма као социјално онтолошке позиције постојећим начинима људског друштвеног и културног организовања уопште., “The Chronicles of Vladimir” are six songs by the English rock band The
Stranglers. Most of them were recorded during the 1980s and they mock the life in the
totalitarian system of Soviet Communism. We consider them as an example of constructing heteropragmatic otherness with an aim of pointing out the misanthropy of
totalitarianism, where individualism as a social ontological stance is opposed to the
existing ways of human social and cultural organization in general.",
publisher = "Filozofski fakultet Univerziteta u Beogradu, Odeljenje za etnologiju i antropologiju",
journal = "Antropologija",
title = "Mizantropološka drugost "Strenglersa": "Vladimirove hronike", The Misantropological Otherness of The Stranglers: “The Chronicles of Vladimir”",
pages = "82-67",
number = "2",
volume = "18",
url = "https://hdl.handle.net/21.15107/rcub_reff_6308"
}
Žikić, B.,& Ajduk, M.. (2018). Mizantropološka drugost "Strenglersa": "Vladimirove hronike". in Antropologija
Filozofski fakultet Univerziteta u Beogradu, Odeljenje za etnologiju i antropologiju., 18(2), 67-82.
https://hdl.handle.net/21.15107/rcub_reff_6308
Žikić B, Ajduk M. Mizantropološka drugost "Strenglersa": "Vladimirove hronike". in Antropologija. 2018;18(2):67-82.
https://hdl.handle.net/21.15107/rcub_reff_6308 .
Žikić, Bojan, Ajduk, Marija, "Mizantropološka drugost "Strenglersa": "Vladimirove hronike"" in Antropologija, 18, no. 2 (2018):67-82,
https://hdl.handle.net/21.15107/rcub_reff_6308 .

The Socio-ontological Solipsism in the Work of Philip K. Dick

Žikić, Bojan; Milenković, Miloš; Sinani, Danijel

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2018)

TY  - JOUR
AU  - Žikić, Bojan
AU  - Milenković, Miloš
AU  - Sinani, Danijel
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2690
AB  - An important feature of the work of one of the most influential science fiction writers of the last century, Philip Kindred Dick, is the manifestation of different experiences of reality by one or more actors - creating an impression among readers that it is possible to speak of several different planes of existence within a single narratively given reference frame. Contrary to other authors who have dealt with this problem, we do not interpret them in terms of parallel or alternative ontologically equal realities, but as ontologically different existential sources, which will, through narrative resolution, in most of Dick's work, pour into one social plane. Without going into the literary and artistic aspects of the work, this analysis reveals its still unrecognized cultural message - socio-onto-logical solipsism, relevant to the understanding of not only the twentieth century but contemporary social utopias as well.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - The Socio-ontological Solipsism in the Work of Philip K. Dick
EP  - 133
IS  - 1
SP  - 111
VL  - 13
DO  - 10.21301/eap.v13i1.6
ER  - 
@article{
author = "Žikić, Bojan and Milenković, Miloš and Sinani, Danijel",
year = "2018",
abstract = "An important feature of the work of one of the most influential science fiction writers of the last century, Philip Kindred Dick, is the manifestation of different experiences of reality by one or more actors - creating an impression among readers that it is possible to speak of several different planes of existence within a single narratively given reference frame. Contrary to other authors who have dealt with this problem, we do not interpret them in terms of parallel or alternative ontologically equal realities, but as ontologically different existential sources, which will, through narrative resolution, in most of Dick's work, pour into one social plane. Without going into the literary and artistic aspects of the work, this analysis reveals its still unrecognized cultural message - socio-onto-logical solipsism, relevant to the understanding of not only the twentieth century but contemporary social utopias as well.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "The Socio-ontological Solipsism in the Work of Philip K. Dick",
pages = "133-111",
number = "1",
volume = "13",
doi = "10.21301/eap.v13i1.6"
}
Žikić, B., Milenković, M.,& Sinani, D.. (2018). The Socio-ontological Solipsism in the Work of Philip K. Dick. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 13(1), 111-133.
https://doi.org/10.21301/eap.v13i1.6
Žikić B, Milenković M, Sinani D. The Socio-ontological Solipsism in the Work of Philip K. Dick. in Etnoantropološki problemi. 2018;13(1):111-133.
doi:10.21301/eap.v13i1.6 .
Žikić, Bojan, Milenković, Miloš, Sinani, Danijel, "The Socio-ontological Solipsism in the Work of Philip K. Dick" in Etnoantropološki problemi, 13, no. 1 (2018):111-133,
https://doi.org/10.21301/eap.v13i1.6 . .
2

A misanthropic view at the societies of the Old Testament in the books of smaller prophets

Žikić, Bojan; Sinani, Danijel

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2018)

TY  - JOUR
AU  - Žikić, Bojan
AU  - Sinani, Danijel
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2617
AB  - The subject of work is a value relationship that is established towards the society in the books of the prophet of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, and Malachi. Their attitude toward the current state of social organization of the Jewish people is negative. They see the social and cultural life as morally bad, where the roots of that evil are in deviation from God's laws given to Moses, and its manifestations are all of those actions that, from an eschatological perspective, lead to punishment, not salvation. We call this relationship a misanthropic one, since it is not a simple view of society as morally distorted, but such distortion is set in a kind of teleological perspective, in which it turns out that given sociability for the prophets is a systematically organized way of human existence contrary to the basic interests of man - life in in accordance with God's laws for salvation.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - A misanthropic view at the societies of the Old Testament in the books of smaller prophets
EP  - 1112
IS  - 4
SP  - 1091
VL  - 13
DO  - 10.21301/eap.v13i4.9
ER  - 
@article{
author = "Žikić, Bojan and Sinani, Danijel",
year = "2018",
abstract = "The subject of work is a value relationship that is established towards the society in the books of the prophet of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, and Malachi. Their attitude toward the current state of social organization of the Jewish people is negative. They see the social and cultural life as morally bad, where the roots of that evil are in deviation from God's laws given to Moses, and its manifestations are all of those actions that, from an eschatological perspective, lead to punishment, not salvation. We call this relationship a misanthropic one, since it is not a simple view of society as morally distorted, but such distortion is set in a kind of teleological perspective, in which it turns out that given sociability for the prophets is a systematically organized way of human existence contrary to the basic interests of man - life in in accordance with God's laws for salvation.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "A misanthropic view at the societies of the Old Testament in the books of smaller prophets",
pages = "1112-1091",
number = "4",
volume = "13",
doi = "10.21301/eap.v13i4.9"
}
Žikić, B.,& Sinani, D.. (2018). A misanthropic view at the societies of the Old Testament in the books of smaller prophets. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 13(4), 1091-1112.
https://doi.org/10.21301/eap.v13i4.9
Žikić B, Sinani D. A misanthropic view at the societies of the Old Testament in the books of smaller prophets. in Etnoantropološki problemi. 2018;13(4):1091-1112.
doi:10.21301/eap.v13i4.9 .
Žikić, Bojan, Sinani, Danijel, "A misanthropic view at the societies of the Old Testament in the books of smaller prophets" in Etnoantropološki problemi, 13, no. 4 (2018):1091-1112,
https://doi.org/10.21301/eap.v13i4.9 . .
1

Music as an instrument of making a sociocultural otherness

Žikić, Bojan; Milenković, Miloš

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2018)

TY  - JOUR
AU  - Žikić, Bojan
AU  - Milenković, Miloš
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2668
AB  - The notion of "music" should be viewed as a svnesthetic concept: impressions about it arc not transmitted exclusively through the sense of hearing, but also to the visual perception. The effect of music can be seen as intellectual and emotional, as a relation towards the played or pronounced at the lyrics, but also towards the very appearance or performance of the musicians, to the musical piece performing and so on. In other words, we do not only communicate by playing and listening to music, but also understanding it in terms of cultural and social phenomenon. Those who use the concept of music understood in such away even do not have to be musicians, because socially and culturally understandable and relevant messages can be transmitted through the simple broadcasting of a certain music audio or video recordings, or by taking a stand towards some musical piece. Music represents a medium to expression of a sociocultural otherness in Western civilization, at least from the Middle Agcs, but also represents a way of producing that otherness. By producing of otherness, we mean discovered, namely, conscious and intended individual acts to the use of music as a synesthetic concept for the purpose of transmitting a cultural message about a certain kind of otherness in a given sociocultural context, and which, for immediate reference, takes the sender of such a message. Our aim is to present a mechanism of that producing of otherness in such a way, by considering examples to different types of musical pieces (Rock and Roll, film music, classical music, etc.), different types of otherness (ontological, political, ethnical, etc.) and different sociocultural contexts from closer and further past, as well as from the present.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Music as an instrument of making a sociocultural otherness
EP  - 325
IS  - 2
SP  - 295
VL  - 13
DO  - 10.21301/eap.v13i2.1
ER  - 
@article{
author = "Žikić, Bojan and Milenković, Miloš",
year = "2018",
abstract = "The notion of "music" should be viewed as a svnesthetic concept: impressions about it arc not transmitted exclusively through the sense of hearing, but also to the visual perception. The effect of music can be seen as intellectual and emotional, as a relation towards the played or pronounced at the lyrics, but also towards the very appearance or performance of the musicians, to the musical piece performing and so on. In other words, we do not only communicate by playing and listening to music, but also understanding it in terms of cultural and social phenomenon. Those who use the concept of music understood in such away even do not have to be musicians, because socially and culturally understandable and relevant messages can be transmitted through the simple broadcasting of a certain music audio or video recordings, or by taking a stand towards some musical piece. Music represents a medium to expression of a sociocultural otherness in Western civilization, at least from the Middle Agcs, but also represents a way of producing that otherness. By producing of otherness, we mean discovered, namely, conscious and intended individual acts to the use of music as a synesthetic concept for the purpose of transmitting a cultural message about a certain kind of otherness in a given sociocultural context, and which, for immediate reference, takes the sender of such a message. Our aim is to present a mechanism of that producing of otherness in such a way, by considering examples to different types of musical pieces (Rock and Roll, film music, classical music, etc.), different types of otherness (ontological, political, ethnical, etc.) and different sociocultural contexts from closer and further past, as well as from the present.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Music as an instrument of making a sociocultural otherness",
pages = "325-295",
number = "2",
volume = "13",
doi = "10.21301/eap.v13i2.1"
}
Žikić, B.,& Milenković, M.. (2018). Music as an instrument of making a sociocultural otherness. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 13(2), 295-325.
https://doi.org/10.21301/eap.v13i2.1
Žikić B, Milenković M. Music as an instrument of making a sociocultural otherness. in Etnoantropološki problemi. 2018;13(2):295-325.
doi:10.21301/eap.v13i2.1 .
Žikić, Bojan, Milenković, Miloš, "Music as an instrument of making a sociocultural otherness" in Etnoantropološki problemi, 13, no. 2 (2018):295-325,
https://doi.org/10.21301/eap.v13i2.1 . .
1
3

Stigma matters: HIV and HIV risk perception among men who have sex with men in Serbia; a qualitative study

Baroš, Slađana; Šipetić-Grujičić, Sandra; Žikić, Bojan; Petrovic-Atay, Jelena

(Routledge Journals, Taylor & Francis Ltd, Abingdon, 2018)

TY  - JOUR
AU  - Baroš, Slađana
AU  - Šipetić-Grujičić, Sandra
AU  - Žikić, Bojan
AU  - Petrovic-Atay, Jelena
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2609
AB  - As a social determinant of health, stigma is a major barrier to health care access, illness management and completing the treatment. It is attributed both to HIV as a health condition and to the populations at risk of being infected with it. In Serbia, HIV is associated with men who have sex with men (MSM), with a noticeable stigma towards them. Drawing upon a qualitative cross-sectional study, conducted in three Serbian cities, we explore the MSM's perception of HIV in the context of that social stigma. Using a respondent-driven sampling approach, 62 targeted MSM respondents participated in focus groups discussions and in-depth interviews. We found that the participants' understandings of the HIV infection, risks and prevention are shaped by stigma. Those MSM who resisted stigma relativised the HIV risk, associating it with the general population and HIV-positive MSMs, believing that HIV, perceived as a chronical illness, was unjustly related to MSM. As one of the main preventive measures, serosorting was based on alleged HIV-positive statuses of potential sexual partners. HIV-negative participants described perceiving HIV-positive MSM as the ones responsible for spreading the virus, since they were concealing their positive status. As a response to stigma, MSM tended to challenge the HIV discourse, shifting it away from MSM onto the general (male) population and HIV positive MSM. Our analysis suggests that stigma resistance may make MSM more susceptible to taking risks. HIV prevention programmes should take the social context of MSM into account and target MSM-related stigma.
PB  - Routledge Journals, Taylor & Francis Ltd, Abingdon
T2  - Health Risk & Society
T1  - Stigma matters: HIV and HIV risk perception among men who have sex with men in Serbia; a qualitative study
EP  - 357
IS  - 7-8
SP  - 342
VL  - 20
DO  - 10.1080/13698575.2018.1551991
ER  - 
@article{
author = "Baroš, Slađana and Šipetić-Grujičić, Sandra and Žikić, Bojan and Petrovic-Atay, Jelena",
year = "2018",
abstract = "As a social determinant of health, stigma is a major barrier to health care access, illness management and completing the treatment. It is attributed both to HIV as a health condition and to the populations at risk of being infected with it. In Serbia, HIV is associated with men who have sex with men (MSM), with a noticeable stigma towards them. Drawing upon a qualitative cross-sectional study, conducted in three Serbian cities, we explore the MSM's perception of HIV in the context of that social stigma. Using a respondent-driven sampling approach, 62 targeted MSM respondents participated in focus groups discussions and in-depth interviews. We found that the participants' understandings of the HIV infection, risks and prevention are shaped by stigma. Those MSM who resisted stigma relativised the HIV risk, associating it with the general population and HIV-positive MSMs, believing that HIV, perceived as a chronical illness, was unjustly related to MSM. As one of the main preventive measures, serosorting was based on alleged HIV-positive statuses of potential sexual partners. HIV-negative participants described perceiving HIV-positive MSM as the ones responsible for spreading the virus, since they were concealing their positive status. As a response to stigma, MSM tended to challenge the HIV discourse, shifting it away from MSM onto the general (male) population and HIV positive MSM. Our analysis suggests that stigma resistance may make MSM more susceptible to taking risks. HIV prevention programmes should take the social context of MSM into account and target MSM-related stigma.",
publisher = "Routledge Journals, Taylor & Francis Ltd, Abingdon",
journal = "Health Risk & Society",
title = "Stigma matters: HIV and HIV risk perception among men who have sex with men in Serbia; a qualitative study",
pages = "357-342",
number = "7-8",
volume = "20",
doi = "10.1080/13698575.2018.1551991"
}
Baroš, S., Šipetić-Grujičić, S., Žikić, B.,& Petrovic-Atay, J.. (2018). Stigma matters: HIV and HIV risk perception among men who have sex with men in Serbia; a qualitative study. in Health Risk & Society
Routledge Journals, Taylor & Francis Ltd, Abingdon., 20(7-8), 342-357.
https://doi.org/10.1080/13698575.2018.1551991
Baroš S, Šipetić-Grujičić S, Žikić B, Petrovic-Atay J. Stigma matters: HIV and HIV risk perception among men who have sex with men in Serbia; a qualitative study. in Health Risk & Society. 2018;20(7-8):342-357.
doi:10.1080/13698575.2018.1551991 .
Baroš, Slađana, Šipetić-Grujičić, Sandra, Žikić, Bojan, Petrovic-Atay, Jelena, "Stigma matters: HIV and HIV risk perception among men who have sex with men in Serbia; a qualitative study" in Health Risk & Society, 20, no. 7-8 (2018):342-357,
https://doi.org/10.1080/13698575.2018.1551991 . .
8
4
8

Ženski ulični seksualni rad u Beogradu kao rizično okruženje za izazivanje sindemije - kvalitativno istraživanje

Žikić, Bojan; Milenković, Miloš

(Srpsko lekarsko društvo, Beograd, 2017)

TY  - JOUR
AU  - Žikić, Bojan
AU  - Milenković, Miloš
PY  - 2017
UR  - http://reff.f.bg.ac.rs/handle/123456789/2285
AB  - Uvod/Cilj Ulične seksualne radnice kontekstualno su podložne brojnim faktorima koji ugrožavaju zdravlje, ali i same učestvuju u njihovom reprodukovanju. Ovoj sinergiji smo pristupili iz perspektive teorije sindemije, razvijene u okvirima medicinske antropologije. Cilj rada je bio analiza rezultata kvalitativnog etnografskog istraživanja sprovedenog u Beogradu tokom 2015. godine i ukazivanje na faktore sociokulturnog okruženja koji utiču na sindemijski razvoj bolesti. Metod Upotrebom standardne kvalitativne antropološke metodologije pristupili smo činiocima rizičnog okruženja koji uvećavaju mogućnost pojave specifičnih oboljenja. Naglasak je stavljen na polustrukturisane intervjue i analizu podataka o kojima izveštavaju sami ispitanici. Rezultati Društveno okruženje seksualnog rada, koje se u načelu smatra rizičnim od seksualno i krvlju prenosivih bolesti, u ovom istraživanju se pokazalo kao podložno za širenje mnogih drugih bolesti čiji sindemijski karakter do danas nije dovoljno proučen. Istraživanje je potvrdilo sindemijski karakter uličnog seksualnog rada. Zaključak Perspektiva društvenih nauka može doprineti konceptualizaciji i implementaciji zdravstvene politike, kako u fazama tumačenja društvenih uslova koji utiču na pojavu medicinski relevantnih stanja, tako i za razumevanje toga kako se medicinska stanja i društveni uslovi u kojima oni nastaju međusobno konstituišu.
AB  - Introduction/Objective Although female street sex workers are contextually vulnerable to numerous health-endangering factors, they also contribute in re-producing them. This synergetic production is approached by syndemic theory developed within medical anthropology. The objective of the study is to present an analysis of the results of a qualitative ethnographic study conducted in Belgrade, Serbia in 2015, and reflect upon social environment factors influencing syndemic development of medical conditions. Methods The risk environment factors enhancing possibilities of developing particular medical conditions were investigated by applying qualitative anthropological methodology, emphasizing semi-structured in-depth interviews, a standard qualitative sample, and respondents' self-reporting. Results Social environment of sex work, generally considered risky due to sexually and blood-transmitted diseases, in this study also proved as receptive for many other illnesses, whose syndemic character has been insufficiently addressed. The study confirmed the syndemic nature of street sex work. Conclusion The social science perspective should be used in health policy conceptualization and implementation not only during latter stages, i.e. in the interpretation of the social conditions influencing medical related issues, but during early stages of understanding how those conditions and issues circularly constitute each other.
PB  - Srpsko lekarsko društvo, Beograd
T2  - Srpski arhiv za celokupno lekarstvo
T1  - Ženski ulični seksualni rad u Beogradu kao rizično okruženje za izazivanje sindemije - kvalitativno istraživanje
T1  - Female street sex work in Belgrade as a risk environment for a syndemic production: A qualitative study
EP  - 617
IS  - 11-12
SP  - 611
VL  - 145
DO  - 10.2298/SARH161213102Z
ER  - 
@article{
author = "Žikić, Bojan and Milenković, Miloš",
year = "2017",
abstract = "Uvod/Cilj Ulične seksualne radnice kontekstualno su podložne brojnim faktorima koji ugrožavaju zdravlje, ali i same učestvuju u njihovom reprodukovanju. Ovoj sinergiji smo pristupili iz perspektive teorije sindemije, razvijene u okvirima medicinske antropologije. Cilj rada je bio analiza rezultata kvalitativnog etnografskog istraživanja sprovedenog u Beogradu tokom 2015. godine i ukazivanje na faktore sociokulturnog okruženja koji utiču na sindemijski razvoj bolesti. Metod Upotrebom standardne kvalitativne antropološke metodologije pristupili smo činiocima rizičnog okruženja koji uvećavaju mogućnost pojave specifičnih oboljenja. Naglasak je stavljen na polustrukturisane intervjue i analizu podataka o kojima izveštavaju sami ispitanici. Rezultati Društveno okruženje seksualnog rada, koje se u načelu smatra rizičnim od seksualno i krvlju prenosivih bolesti, u ovom istraživanju se pokazalo kao podložno za širenje mnogih drugih bolesti čiji sindemijski karakter do danas nije dovoljno proučen. Istraživanje je potvrdilo sindemijski karakter uličnog seksualnog rada. Zaključak Perspektiva društvenih nauka može doprineti konceptualizaciji i implementaciji zdravstvene politike, kako u fazama tumačenja društvenih uslova koji utiču na pojavu medicinski relevantnih stanja, tako i za razumevanje toga kako se medicinska stanja i društveni uslovi u kojima oni nastaju međusobno konstituišu., Introduction/Objective Although female street sex workers are contextually vulnerable to numerous health-endangering factors, they also contribute in re-producing them. This synergetic production is approached by syndemic theory developed within medical anthropology. The objective of the study is to present an analysis of the results of a qualitative ethnographic study conducted in Belgrade, Serbia in 2015, and reflect upon social environment factors influencing syndemic development of medical conditions. Methods The risk environment factors enhancing possibilities of developing particular medical conditions were investigated by applying qualitative anthropological methodology, emphasizing semi-structured in-depth interviews, a standard qualitative sample, and respondents' self-reporting. Results Social environment of sex work, generally considered risky due to sexually and blood-transmitted diseases, in this study also proved as receptive for many other illnesses, whose syndemic character has been insufficiently addressed. The study confirmed the syndemic nature of street sex work. Conclusion The social science perspective should be used in health policy conceptualization and implementation not only during latter stages, i.e. in the interpretation of the social conditions influencing medical related issues, but during early stages of understanding how those conditions and issues circularly constitute each other.",
publisher = "Srpsko lekarsko društvo, Beograd",
journal = "Srpski arhiv za celokupno lekarstvo",
title = "Ženski ulični seksualni rad u Beogradu kao rizično okruženje za izazivanje sindemije - kvalitativno istraživanje, Female street sex work in Belgrade as a risk environment for a syndemic production: A qualitative study",
pages = "617-611",
number = "11-12",
volume = "145",
doi = "10.2298/SARH161213102Z"
}
Žikić, B.,& Milenković, M.. (2017). Ženski ulični seksualni rad u Beogradu kao rizično okruženje za izazivanje sindemije - kvalitativno istraživanje. in Srpski arhiv za celokupno lekarstvo
Srpsko lekarsko društvo, Beograd., 145(11-12), 611-617.
https://doi.org/10.2298/SARH161213102Z
Žikić B, Milenković M. Ženski ulični seksualni rad u Beogradu kao rizično okruženje za izazivanje sindemije - kvalitativno istraživanje. in Srpski arhiv za celokupno lekarstvo. 2017;145(11-12):611-617.
doi:10.2298/SARH161213102Z .
Žikić, Bojan, Milenković, Miloš, "Ženski ulični seksualni rad u Beogradu kao rizično okruženje za izazivanje sindemije - kvalitativno istraživanje" in Srpski arhiv za celokupno lekarstvo, 145, no. 11-12 (2017):611-617,
https://doi.org/10.2298/SARH161213102Z . .
2
1
1

A pessimist overview of the nature of human existence in the movie "Westworld": a misanthropological afterthought

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2017)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2017
UR  - http://reff.f.bg.ac.rs/handle/123456789/2388
AB  - The cultural communication attempted by this film in the context of science fiction as part of popular culture is analyzed. The message of the film pertains to the inexistence of a solution to the instability of the relationship between the normative order and human behaviour - which is the description of human social existence in the film, and is interpreted as a pessimist view of this existence. The message is arrived at through a string of binary oppositions.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - A pessimist overview of the nature of human existence in the movie "Westworld": a misanthropological afterthought
EP  - 435
IS  - 2
SP  - 415
VL  - 12
DO  - 10.21301/EAP.V12I2.4
ER  - 
@article{
author = "Žikić, Bojan",
year = "2017",
abstract = "The cultural communication attempted by this film in the context of science fiction as part of popular culture is analyzed. The message of the film pertains to the inexistence of a solution to the instability of the relationship between the normative order and human behaviour - which is the description of human social existence in the film, and is interpreted as a pessimist view of this existence. The message is arrived at through a string of binary oppositions.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "A pessimist overview of the nature of human existence in the movie "Westworld": a misanthropological afterthought",
pages = "435-415",
number = "2",
volume = "12",
doi = "10.21301/EAP.V12I2.4"
}
Žikić, B.. (2017). A pessimist overview of the nature of human existence in the movie "Westworld": a misanthropological afterthought. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 12(2), 415-435.
https://doi.org/10.21301/EAP.V12I2.4
Žikić B. A pessimist overview of the nature of human existence in the movie "Westworld": a misanthropological afterthought. in Etnoantropološki problemi. 2017;12(2):415-435.
doi:10.21301/EAP.V12I2.4 .
Žikić, Bojan, "A pessimist overview of the nature of human existence in the movie "Westworld": a misanthropological afterthought" in Etnoantropološki problemi, 12, no. 2 (2017):415-435,
https://doi.org/10.21301/EAP.V12I2.4 . .
2

Why Do We Need Misanthropology in Anthropology? An Exploratory Essay in Deliberating the Research Subfield

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2016)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2016
UR  - http://reff.f.bg.ac.rs/handle/123456789/2269
AB  - Building up on Morson's idea of misanthropology as the study of the cussedness of human nature I limit that notion to human social and cultural life, suggesting that misanthropology should be considered as misery inflicted upon humans by humans through mediation of society and culture. It is a plea for anthropological investigations into whatever is opposed either to our cultural notion of humanitas, or to what is considered as a virtue in any given social or cultural context. I argue that such context could be crucial in understanding of what is locally thought of as morally, good, or positive, as well of what is opposed to these, but also that any such particular conception should not prevent anthropologists from considering human suffering as an objective and not just contextually dependable fact.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Why Do We Need Misanthropology in Anthropology? An Exploratory Essay in Deliberating the Research Subfield
EP  - 988
IS  - 4
SP  - 967
VL  - 11
DO  - 10.21301/EAP.V11I4.1
ER  - 
@article{
author = "Žikić, Bojan",
year = "2016",
abstract = "Building up on Morson's idea of misanthropology as the study of the cussedness of human nature I limit that notion to human social and cultural life, suggesting that misanthropology should be considered as misery inflicted upon humans by humans through mediation of society and culture. It is a plea for anthropological investigations into whatever is opposed either to our cultural notion of humanitas, or to what is considered as a virtue in any given social or cultural context. I argue that such context could be crucial in understanding of what is locally thought of as morally, good, or positive, as well of what is opposed to these, but also that any such particular conception should not prevent anthropologists from considering human suffering as an objective and not just contextually dependable fact.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Why Do We Need Misanthropology in Anthropology? An Exploratory Essay in Deliberating the Research Subfield",
pages = "988-967",
number = "4",
volume = "11",
doi = "10.21301/EAP.V11I4.1"
}
Žikić, B.. (2016). Why Do We Need Misanthropology in Anthropology? An Exploratory Essay in Deliberating the Research Subfield. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 11(4), 967-988.
https://doi.org/10.21301/EAP.V11I4.1
Žikić B. Why Do We Need Misanthropology in Anthropology? An Exploratory Essay in Deliberating the Research Subfield. in Etnoantropološki problemi. 2016;11(4):967-988.
doi:10.21301/EAP.V11I4.1 .
Žikić, Bojan, "Why Do We Need Misanthropology in Anthropology? An Exploratory Essay in Deliberating the Research Subfield" in Etnoantropološki problemi, 11, no. 4 (2016):967-988,
https://doi.org/10.21301/EAP.V11I4.1 . .
1
3

Recreational football in Belgrade: Masculinity of middle-aged men

Žikić, Bojan

(Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd, 2016)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2016
UR  - http://reff.f.bg.ac.rs/handle/123456789/2240
AB  - The construction of masculinity in 40 to 50 year old men is examined on the
 example of playing recreational football at the Belgrade indoor soccer fields
 from the second half of the first decade of this century onwards. Playing
 football is seen as a particular form of male body use in organizing
 individual leisure time and its symbolical use in establishing notions of
 masculinity. The theoretical concept of hegemonic masculinity is
 problematized and it is shown that it does not reflect the empirically
 determined state in our surroundin
PB  - Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd
T2  - Glasnik Etnografskog Instituta SANU
T1  - Recreational football in Belgrade: Masculinity of middle-aged men
EP  - 256
IS  - 2
SP  - 239
VL  - 64
DO  - 10.2298/GEI1602239Z
ER  - 
@article{
author = "Žikić, Bojan",
year = "2016",
abstract = "The construction of masculinity in 40 to 50 year old men is examined on the
 example of playing recreational football at the Belgrade indoor soccer fields
 from the second half of the first decade of this century onwards. Playing
 football is seen as a particular form of male body use in organizing
 individual leisure time and its symbolical use in establishing notions of
 masculinity. The theoretical concept of hegemonic masculinity is
 problematized and it is shown that it does not reflect the empirically
 determined state in our surroundin",
publisher = "Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd",
journal = "Glasnik Etnografskog Instituta SANU",
title = "Recreational football in Belgrade: Masculinity of middle-aged men",
pages = "256-239",
number = "2",
volume = "64",
doi = "10.2298/GEI1602239Z"
}
Žikić, B.. (2016). Recreational football in Belgrade: Masculinity of middle-aged men. in Glasnik Etnografskog Instituta SANU
Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd., 64(2), 239-256.
https://doi.org/10.2298/GEI1602239Z
Žikić B. Recreational football in Belgrade: Masculinity of middle-aged men. in Glasnik Etnografskog Instituta SANU. 2016;64(2):239-256.
doi:10.2298/GEI1602239Z .
Žikić, Bojan, "Recreational football in Belgrade: Masculinity of middle-aged men" in Glasnik Etnografskog Instituta SANU, 64, no. 2 (2016):239-256,
https://doi.org/10.2298/GEI1602239Z . .

Horror and fascination with the eternal body: the mummy in early horror literature

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2016)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2016
UR  - http://reff.f.bg.ac.rs/handle/123456789/2175
AB  - Imagining the possibility of an unimaginably long or eternal physical existence is considered as shaped by cultural ideas about mummies as eternal physical bodies in English literature of the 19th and early 20th centuries. Based on three short stories and one novel, the paper will show how cultural ideas about a foreign and distant culture are shaped through the reflection of ideas about one's own culture.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Horror and fascination with the eternal body: the mummy in early horror literature
EP  - 392
IS  - 2
SP  - 373
VL  - 11
DO  - 10.21301/eap.v11i2.1
ER  - 
@article{
author = "Žikić, Bojan",
year = "2016",
abstract = "Imagining the possibility of an unimaginably long or eternal physical existence is considered as shaped by cultural ideas about mummies as eternal physical bodies in English literature of the 19th and early 20th centuries. Based on three short stories and one novel, the paper will show how cultural ideas about a foreign and distant culture are shaped through the reflection of ideas about one's own culture.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Horror and fascination with the eternal body: the mummy in early horror literature",
pages = "392-373",
number = "2",
volume = "11",
doi = "10.21301/eap.v11i2.1"
}
Žikić, B.. (2016). Horror and fascination with the eternal body: the mummy in early horror literature. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 11(2), 373-392.
https://doi.org/10.21301/eap.v11i2.1
Žikić B. Horror and fascination with the eternal body: the mummy in early horror literature. in Etnoantropološki problemi. 2016;11(2):373-392.
doi:10.21301/eap.v11i2.1 .
Žikić, Bojan, "Horror and fascination with the eternal body: the mummy in early horror literature" in Etnoantropološki problemi, 11, no. 2 (2016):373-392,
https://doi.org/10.21301/eap.v11i2.1 . .
2
3

What Makes People Good or Bad? (Mis)Anthropological Essay on Searching for Social/Cultural Reasons on Judging the Other People

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2015)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2015
UR  - http://reff.f.bg.ac.rs/handle/123456789/2031
AB  - The aim of this paper is to discuss thinking of people which is informed by culture, social institutions and personal experiences, and which shows significant tendency not to operate in simply binary mode when it is about people from somebody's imminent social surrounding. Two examples are presented form the nowadays Belgrade. It is argued that at least people of this particular social context, who tend to deploy more nuances in the judging on and labelling their neighbours seen as bringing some kind of disruption of the social order then to those people they think as of generic categories only, are informed by such social/cultural perspectives on human being which paramount it, but also suggest its capacity for serious wrongdoing.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - What Makes People Good or Bad? (Mis)Anthropological Essay on Searching for Social/Cultural Reasons on Judging the Other People
EP  - 943
IS  - 4
SP  - 927
VL  - 10
DO  - 10.21301/eap.v10i4.8
ER  - 
@article{
author = "Žikić, Bojan",
year = "2015",
abstract = "The aim of this paper is to discuss thinking of people which is informed by culture, social institutions and personal experiences, and which shows significant tendency not to operate in simply binary mode when it is about people from somebody's imminent social surrounding. Two examples are presented form the nowadays Belgrade. It is argued that at least people of this particular social context, who tend to deploy more nuances in the judging on and labelling their neighbours seen as bringing some kind of disruption of the social order then to those people they think as of generic categories only, are informed by such social/cultural perspectives on human being which paramount it, but also suggest its capacity for serious wrongdoing.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "What Makes People Good or Bad? (Mis)Anthropological Essay on Searching for Social/Cultural Reasons on Judging the Other People",
pages = "943-927",
number = "4",
volume = "10",
doi = "10.21301/eap.v10i4.8"
}
Žikić, B.. (2015). What Makes People Good or Bad? (Mis)Anthropological Essay on Searching for Social/Cultural Reasons on Judging the Other People. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 10(4), 927-943.
https://doi.org/10.21301/eap.v10i4.8
Žikić B. What Makes People Good or Bad? (Mis)Anthropological Essay on Searching for Social/Cultural Reasons on Judging the Other People. in Etnoantropološki problemi. 2015;10(4):927-943.
doi:10.21301/eap.v10i4.8 .
Žikić, Bojan, "What Makes People Good or Bad? (Mis)Anthropological Essay on Searching for Social/Cultural Reasons on Judging the Other People" in Etnoantropološki problemi, 10, no. 4 (2015):927-943,
https://doi.org/10.21301/eap.v10i4.8 . .
1
3

Predstave o rokenrolu kao urbanom kulturnom nasleđu

Ristivojević, Marija; Žikić, Bojan

(Odeljenje za etnologiju i antropologiju Filozofskog fakulteta u Beogradu i Srpski genealoški centar, 2013)

TY  - CHAP
AU  - Ristivojević, Marija
AU  - Žikić, Bojan
PY  - 2013
UR  - http://reff.f.bg.ac.rs/handle/123456789/5426
AB  - U radu su predstavljene početne hipoteze istraživanja koje za cilj ima analizu odnosa između rokenrola i predstave o urbanom, kako na globalnom nivou, tako i na lokalnom. Posmatranjem rokenrola kao kulturnog fenomena u široj perspektivi, teži se naglašavanju fluidnosti i promenljivosti značenja samog pojma u različitim sredinama. Nakon prezentovanog teorijskog okvira koji tretira pitanje urbanosti (urbanity) kao vrednosnog sistema, ali i rokenrola kao lokalnog fenomena, ovaj rad sadrži kraću analizu specifičnosti lokalnog poimanja rokenrola i urbanosti na primeru novog talasa osamdesetih godina dvadesetog veka, a koja predstavljaju polazište i konceptualnu osnovu za dalje, opsežnije ispitivanje.
PB  - Odeljenje za etnologiju i antropologiju Filozofskog  fakulteta u Beogradu i Srpski genealoški centar
T2  - Urbani kulturni identiteti i religioznost u savremenom kontekstu
T1  - Predstave o rokenrolu kao urbanom  kulturnom nasleđu
EP  - 117
SP  - 101
UR  - https://hdl.handle.net/21.15107/rcub_reff_5426
ER  - 
@inbook{
author = "Ristivojević, Marija and Žikić, Bojan",
year = "2013",
abstract = "U radu su predstavljene početne hipoteze istraživanja koje za cilj ima analizu odnosa između rokenrola i predstave o urbanom, kako na globalnom nivou, tako i na lokalnom. Posmatranjem rokenrola kao kulturnog fenomena u široj perspektivi, teži se naglašavanju fluidnosti i promenljivosti značenja samog pojma u različitim sredinama. Nakon prezentovanog teorijskog okvira koji tretira pitanje urbanosti (urbanity) kao vrednosnog sistema, ali i rokenrola kao lokalnog fenomena, ovaj rad sadrži kraću analizu specifičnosti lokalnog poimanja rokenrola i urbanosti na primeru novog talasa osamdesetih godina dvadesetog veka, a koja predstavljaju polazište i konceptualnu osnovu za dalje, opsežnije ispitivanje.",
publisher = "Odeljenje za etnologiju i antropologiju Filozofskog  fakulteta u Beogradu i Srpski genealoški centar",
journal = "Urbani kulturni identiteti i religioznost u savremenom kontekstu",
booktitle = "Predstave o rokenrolu kao urbanom  kulturnom nasleđu",
pages = "117-101",
url = "https://hdl.handle.net/21.15107/rcub_reff_5426"
}
Ristivojević, M.,& Žikić, B.. (2013). Predstave o rokenrolu kao urbanom  kulturnom nasleđu. in Urbani kulturni identiteti i religioznost u savremenom kontekstu
Odeljenje za etnologiju i antropologiju Filozofskog  fakulteta u Beogradu i Srpski genealoški centar., 101-117.
https://hdl.handle.net/21.15107/rcub_reff_5426
Ristivojević M, Žikić B. Predstave o rokenrolu kao urbanom  kulturnom nasleđu. in Urbani kulturni identiteti i religioznost u savremenom kontekstu. 2013;:101-117.
https://hdl.handle.net/21.15107/rcub_reff_5426 .
Ristivojević, Marija, Žikić, Bojan, "Predstave o rokenrolu kao urbanom  kulturnom nasleđu" in Urbani kulturni identiteti i religioznost u savremenom kontekstu (2013):101-117,
https://hdl.handle.net/21.15107/rcub_reff_5426 .

Београд као културни симбол: могући темат етнолошког и антрополошког проучавања у оквиру покушаја формулисања предлога за Београдске студије

Жикић, Бојан; Ристивојевић, Марија

(Српски генеалошки центар, Београд, 2013)

TY  - CHAP
AU  - Жикић, Бојан
AU  - Ристивојевић, Марија
PY  - 2013
UR  - http://reff.f.bg.ac.rs/handle/123456789/4574
AB  - Садржина појма "Београд" није ограничена на оно што је конотирано топонимом, самим по себи. Односи се на физичку, просторну, друштвену, предметну итд. контекстуализацију разноврсних истраживања из најразличитијих научних области, с једне стране, а с друге стране, може да означава и исказивање одређених културних вредности, односно да служи као основа за изградњу културног идентитета. У овом раду разматрамo могућности успостављања Београдских студија, систематичних изучавања појава и процеса који се дешавају у Београду – из угла етнологије и антропологије. Полазна тачка за формирање такве дисицплинарне перспективе јесте посматрање Београда као културног симбола.
PB  - Српски генеалошки центар, Београд
PB  - Одељење за етнологију и антропологију, Филозофског факултета у Београду
T2  - Urbani kulturni identiteti i religioznost u savremenom kontekstu
T1  - Београд као културни симбол: могући темат етнолошког и антрополошког проучавања у оквиру покушаја формулисања предлога за Београдске студије
EP  - 48
SP  - 29
UR  - https://hdl.handle.net/21.15107/rcub_reff_4574
ER  - 
@inbook{
author = "Жикић, Бојан and Ристивојевић, Марија",
year = "2013",
abstract = "Садржина појма "Београд" није ограничена на оно што је конотирано топонимом, самим по себи. Односи се на физичку, просторну, друштвену, предметну итд. контекстуализацију разноврсних истраживања из најразличитијих научних области, с једне стране, а с друге стране, може да означава и исказивање одређених културних вредности, односно да служи као основа за изградњу културног идентитета. У овом раду разматрамo могућности успостављања Београдских студија, систематичних изучавања појава и процеса који се дешавају у Београду – из угла етнологије и антропологије. Полазна тачка за формирање такве дисицплинарне перспективе јесте посматрање Београда као културног симбола.",
publisher = "Српски генеалошки центар, Београд, Одељење за етнологију и антропологију, Филозофског факултета у Београду",
journal = "Urbani kulturni identiteti i religioznost u savremenom kontekstu",
booktitle = "Београд као културни симбол: могући темат етнолошког и антрополошког проучавања у оквиру покушаја формулисања предлога за Београдске студије",
pages = "48-29",
url = "https://hdl.handle.net/21.15107/rcub_reff_4574"
}
Жикић, Б.,& Ристивојевић, М.. (2013). Београд као културни симбол: могући темат етнолошког и антрополошког проучавања у оквиру покушаја формулисања предлога за Београдске студије. in Urbani kulturni identiteti i religioznost u savremenom kontekstu
Српски генеалошки центар, Београд., 29-48.
https://hdl.handle.net/21.15107/rcub_reff_4574
Жикић Б, Ристивојевић М. Београд као културни симбол: могући темат етнолошког и антрополошког проучавања у оквиру покушаја формулисања предлога за Београдске студије. in Urbani kulturni identiteti i religioznost u savremenom kontekstu. 2013;:29-48.
https://hdl.handle.net/21.15107/rcub_reff_4574 .
Жикић, Бојан, Ристивојевић, Марија, "Београд као културни симбол: могући темат етнолошког и антрополошког проучавања у оквиру покушаја формулисања предлога за Београдске студије" in Urbani kulturni identiteti i religioznost u savremenom kontekstu (2013):29-48,
https://hdl.handle.net/21.15107/rcub_reff_4574 .

Intravensko korišćenje droge u Beogradu kao sindemijsko okruženje

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2013)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2013
UR  - http://reff.f.bg.ac.rs/handle/123456789/1654
AB  - Singerov koncept sindemije, koji označava združeno delovanje dve ili više bolesti u određenoj populaciji, gde date bolesti predstavljaju posledice načina ili uslova života pripadnika te populacije, primenjen je na intravensko korišćenje droge u Beogradu. Bolesti koje su razmatrane jesu HIV/AIDS, HCV, plućne bolesti i polno prenosive bolesti. Pokazano je da one okolnosti, koje su svojstvene miljeu intravenskog korišćenja droge, i koje inače utiču na njegovo oblikovanje, tim uticajem doprinose i razvoju sindemije u njemu, odnosno na njegovo uspostavljanje kao činioca sindemije, čiju epidemiološku osnove u najvećoj meri predstavlja HCV.
AB  - Singer's concept of syndemic, which signifies the combined presence of two or more diseases within a population, where these diseases represent the consequences of the way of life or living conditions of the population in question, is applied to intravenous drug use in Belgrade. The diseases which are taken into account are HIV/AIDS, HCV, pulmonary diseases and sexually transmitted diseases. It is shown that the circumstances which are inherent to the milieu of intravenous drug use, and which otherwise influence its formation, also influence the development of syndemics within it, or rather its establishing as a factor of the syndemic, the major epidemiological basis of which is constituted by HCV.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Intravensko korišćenje droge u Beogradu kao sindemijsko okruženje
T1  - Intravenous drug use in Belgrade as a syndemic environment
EP  - 944
IS  - 4
SP  - 927
VL  - 8
DO  - 10.21301/eap.v8i4.2
ER  - 
@article{
author = "Žikić, Bojan",
year = "2013",
abstract = "Singerov koncept sindemije, koji označava združeno delovanje dve ili više bolesti u određenoj populaciji, gde date bolesti predstavljaju posledice načina ili uslova života pripadnika te populacije, primenjen je na intravensko korišćenje droge u Beogradu. Bolesti koje su razmatrane jesu HIV/AIDS, HCV, plućne bolesti i polno prenosive bolesti. Pokazano je da one okolnosti, koje su svojstvene miljeu intravenskog korišćenja droge, i koje inače utiču na njegovo oblikovanje, tim uticajem doprinose i razvoju sindemije u njemu, odnosno na njegovo uspostavljanje kao činioca sindemije, čiju epidemiološku osnove u najvećoj meri predstavlja HCV., Singer's concept of syndemic, which signifies the combined presence of two or more diseases within a population, where these diseases represent the consequences of the way of life or living conditions of the population in question, is applied to intravenous drug use in Belgrade. The diseases which are taken into account are HIV/AIDS, HCV, pulmonary diseases and sexually transmitted diseases. It is shown that the circumstances which are inherent to the milieu of intravenous drug use, and which otherwise influence its formation, also influence the development of syndemics within it, or rather its establishing as a factor of the syndemic, the major epidemiological basis of which is constituted by HCV.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Intravensko korišćenje droge u Beogradu kao sindemijsko okruženje, Intravenous drug use in Belgrade as a syndemic environment",
pages = "944-927",
number = "4",
volume = "8",
doi = "10.21301/eap.v8i4.2"
}
Žikić, B.. (2013). Intravensko korišćenje droge u Beogradu kao sindemijsko okruženje. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 8(4), 927-944.
https://doi.org/10.21301/eap.v8i4.2
Žikić B. Intravensko korišćenje droge u Beogradu kao sindemijsko okruženje. in Etnoantropološki problemi. 2013;8(4):927-944.
doi:10.21301/eap.v8i4.2 .
Žikić, Bojan, "Intravensko korišćenje droge u Beogradu kao sindemijsko okruženje" in Etnoantropološki problemi, 8, no. 4 (2013):927-944,
https://doi.org/10.21301/eap.v8i4.2 . .
1

Koncept rizičnog okruženja i činioca rizika u socijalno epidemiološkom proučavanju javnog zdravlja

Žikić, Bojan

(Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd, 2013)

TY  - JOUR
AU  - Žikić, Bojan
PY  - 2013
UR  - http://reff.f.bg.ac.rs/handle/123456789/1639
AB  - Roudsov koncept rizičnog okruženja postao je dominantno heurističko sredstvo u socijalno epidemološkom bavljenju problematikom vezanom za HIV/AIDS i HCV u deceniji nakon objavljivanja prvog teorijskog rada (2002) posvećenog tom konceptu. Iako je dati koncept korišćen u brojnim radovima koji su se ticali navedene socijalno epidemiološke problematike, nije izvršena njegova teorijska razrada u smislu jasnijeg isticanja činioca rizika, kao ključnog dela tog koncepta, niti su razrađene moguće primene na raznovrsniju tematiku koja se tiče javnog zdravlja, sa naglaskom na vulnerabilnost, marginalnost i marginalizovanost - što predstavlja predmet i zadatak ovog teksta.
AB  - Rhodes' concept of the risk environment became the dominant heuristic tool in the social epidemiological studies of issues connected to HIV/AIDS and HCV in the decade after the publication of the first theoretical paper (2002) on the concept. Even though the concept of risk environment has been widely utilized in a number of papers on the issue, it has not been theoretically expanded on - there has been no clearer highlighting of risk factors - a key part of the concept - not has it been expanded in order to be applicable to a wider range of public health topics, with an accent on vulnerability, marginality and marginalization, which is the topic and aim of this paper.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Koncept rizičnog okruženja i činioca rizika u socijalno epidemiološkom proučavanju javnog zdravlja
T1  - Concept d'environnement à risque et de facteur de risque dans l'étude socio-épidémiologique de la santé publique
T1  - The concept of the risk environment and risk factors in the social-epidemiological studies of public health
EP  - 425
IS  - 2
SP  - 403
VL  - 8
DO  - 10.21301/eap.v8i2.3
ER  - 
@article{
author = "Žikić, Bojan",
year = "2013",
abstract = "Roudsov koncept rizičnog okruženja postao je dominantno heurističko sredstvo u socijalno epidemološkom bavljenju problematikom vezanom za HIV/AIDS i HCV u deceniji nakon objavljivanja prvog teorijskog rada (2002) posvećenog tom konceptu. Iako je dati koncept korišćen u brojnim radovima koji su se ticali navedene socijalno epidemiološke problematike, nije izvršena njegova teorijska razrada u smislu jasnijeg isticanja činioca rizika, kao ključnog dela tog koncepta, niti su razrađene moguće primene na raznovrsniju tematiku koja se tiče javnog zdravlja, sa naglaskom na vulnerabilnost, marginalnost i marginalizovanost - što predstavlja predmet i zadatak ovog teksta., Rhodes' concept of the risk environment became the dominant heuristic tool in the social epidemiological studies of issues connected to HIV/AIDS and HCV in the decade after the publication of the first theoretical paper (2002) on the concept. Even though the concept of risk environment has been widely utilized in a number of papers on the issue, it has not been theoretically expanded on - there has been no clearer highlighting of risk factors - a key part of the concept - not has it been expanded in order to be applicable to a wider range of public health topics, with an accent on vulnerability, marginality and marginalization, which is the topic and aim of this paper.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Koncept rizičnog okruženja i činioca rizika u socijalno epidemiološkom proučavanju javnog zdravlja, Concept d'environnement à risque et de facteur de risque dans l'étude socio-épidémiologique de la santé publique, The concept of the risk environment and risk factors in the social-epidemiological studies of public health",
pages = "425-403",
number = "2",
volume = "8",
doi = "10.21301/eap.v8i2.3"
}
Žikić, B.. (2013). Koncept rizičnog okruženja i činioca rizika u socijalno epidemiološkom proučavanju javnog zdravlja. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 8(2), 403-425.
https://doi.org/10.21301/eap.v8i2.3
Žikić B. Koncept rizičnog okruženja i činioca rizika u socijalno epidemiološkom proučavanju javnog zdravlja. in Etnoantropološki problemi. 2013;8(2):403-425.
doi:10.21301/eap.v8i2.3 .
Žikić, Bojan, "Koncept rizičnog okruženja i činioca rizika u socijalno epidemiološkom proučavanju javnog zdravlja" in Etnoantropološki problemi, 8, no. 2 (2013):403-425,
https://doi.org/10.21301/eap.v8i2.3 . .