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What does Kant's 'compass' show?

dc.creatorCekić, Nenad
dc.date.accessioned2021-10-12T13:16:24Z
dc.date.available2021-10-12T13:16:24Z
dc.date.issued2020
dc.identifier.issn0351-2274
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/3076
dc.description.abstractU ovom tekstu, autor ukazuje na jednu donekle zanemarenu Kantovu metaforu - metaforu "moralnog kompasa". Zamisao "moralnog kompasa" nije ništa drugo nego zamisao samog moralnog zakona kao "kategoričkog imperativa". Autor sugeriše da ova jednostavna metafora ukazuje na dve stvari koja se često zaboravlja u interpretaciji Kantove etike: 1) da Kant smatra da je moralno saznanje dostupno doslovno svakom, i 2) da se put saznanja u moralu razlikuje od puta moralnog saznanja u Kantovoj opštoj epistemologiji. Konačno, autor na primeru "lažnog obećanja" nudi objašnjenje mehanizma delovanja "moralnog kompasa".SR
dc.description.abstractIn this article, the author points to a somewhat neglected Kant's metaphor - a metaphor of the "moral compass." The idea of a "moral compass" is nothing more than the concept of the moral law itself as a "categorical imperative." The author suggests that this simple metaphor points to two things that are often forgotten in the interpretation of Kant's ethics. Firstly, Kant believes that moral knowledge is available literally to everyone. Secondly, the path of acquiring knowledge in morality differs from the path of moral knowledge in Kant's general epistemology. Finally, the author, for example, offers an explanation of the mechanism of "moral compass."EN
dc.publisherSrpsko filozofsko društvo, Beograd
dc.rightsopenAccess
dc.sourceTheoria
dc.subjectmoralno saznanjeSR
dc.subjectmoralni zakonSR
dc.subjectmoralni kompasSR
dc.subjectkategorički imperativSR
dc.subjectmoral lawEN
dc.subjectmoral knowledgeEN
dc.subjectmoral compassEN
dc.subjectcategorical imperativeEN
dc.titleŠta pokazuje Kantov "kompas"?SR
dc.titleWhat does Kant's 'compass' show?EN
dc.typearticle
dc.rights.licenseARR
dc.citation.epage35
dc.citation.issue4
dc.citation.other63(4): 17-35
dc.citation.rankM24~
dc.citation.spage17
dc.citation.volume63
dc.identifier.doi10.2298/THEO2004017C
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/1704/3073.pdf
dc.type.versionpublishedVersion


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