Sekulić, N.,& Radoman, M.. (2022). Temat časopisa Sociologija. in Časopis Sociologija
Sociološko naučno društvo Srbije., 64(3).
https://hdl.handle.net/21.15107/rcub_reff_5531

Sekulić N, Radoman M. Temat časopisa Sociologija. in Časopis Sociologija. 2022;64(3).
https://hdl.handle.net/21.15107/rcub_reff_5531 .

Sekulić, Nada, Radoman, Marija, "Temat časopisa Sociologija" in Časopis Sociologija, 64, no. 3 (2022),
https://hdl.handle.net/21.15107/rcub_reff_5531 .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2020
UR  - http://reff.f.bg.ac.rs/handle/123456789/3067
AB  - Tekst se bavi značajem života Klare Imervar kao simbola za razumevanje zastrašujućih dometa upotrebe hemijskog oružja u I svetskom ratu. Upotrebom ovog oružja, započela je ubrzana trka u naoružanju kao deo osnovne strategije modernog ratovanja i stvaranja "trijumvirata" između ekonomije, rata i kapitalizma, koja se nastavlja sve do danas sa katastrofalnim posledicama i širenjem ratnih i ekoloških žarišta širom sveta. Klara Imervar simboliše nezamenljivost humanosti kao faktora procene bilo kog velikog istorijskog čina i značaja nekog izuma ili napretka. Tekst se takođe bavi uticajem rata na ostvarenje emancipacije žena na početku XX veka.
AB  - The text deals with the significance of the life of Clara Immerwahr as a symbol in understanding the devastating impact of the use of chemical weapons in World War I. With the use of these weapons, an accelerated arms race began as part of the basic strategy of modern warfare and the creation of a "triumvirate" between economy, war and capitalism, which continues to this day with catastrophic consequences and the spread of war and environmental hotspots around the world. Clara Immerwahr symbolizes the irreplaceability of humanity as a factor in the appreciation of any great historical act and the significance of any invention or progress. The text also addresses the impact of war on women's emancipation at the beginning of the 20th century.
PB  - Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd
T2  - Glasnik Etnografskog instituta SANU
T1  - Klara Imervar i vreme sumraka pacifizma
T1  - Clara Immerwahr and the time of the twilight of pacifism
EP  - 352
IS  - 2
SP  - 339
VL  - 68
DO  - 10.2298/GEI2002339S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2020",
abstract = "Tekst se bavi značajem života Klare Imervar kao simbola za razumevanje zastrašujućih dometa upotrebe hemijskog oružja u I svetskom ratu. Upotrebom ovog oružja, započela je ubrzana trka u naoružanju kao deo osnovne strategije modernog ratovanja i stvaranja "trijumvirata" između ekonomije, rata i kapitalizma, koja se nastavlja sve do danas sa katastrofalnim posledicama i širenjem ratnih i ekoloških žarišta širom sveta. Klara Imervar simboliše nezamenljivost humanosti kao faktora procene bilo kog velikog istorijskog čina i značaja nekog izuma ili napretka. Tekst se takođe bavi uticajem rata na ostvarenje emancipacije žena na početku XX veka., The text deals with the significance of the life of Clara Immerwahr as a symbol in understanding the devastating impact of the use of chemical weapons in World War I. With the use of these weapons, an accelerated arms race began as part of the basic strategy of modern warfare and the creation of a "triumvirate" between economy, war and capitalism, which continues to this day with catastrophic consequences and the spread of war and environmental hotspots around the world. Clara Immerwahr symbolizes the irreplaceability of humanity as a factor in the appreciation of any great historical act and the significance of any invention or progress. The text also addresses the impact of war on women's emancipation at the beginning of the 20th century.",
publisher = "Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd",
journal = "Glasnik Etnografskog instituta SANU",
title = "Klara Imervar i vreme sumraka pacifizma, Clara Immerwahr and the time of the twilight of pacifism",
pages = "352-339",
number = "2",
volume = "68",
doi = "10.2298/GEI2002339S"
}

Sekulić, N.. (2020). Klara Imervar i vreme sumraka pacifizma. in Glasnik Etnografskog instituta SANU
Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd., 68(2), 339-352.
https://doi.org/10.2298/GEI2002339S

Sekulić N. Klara Imervar i vreme sumraka pacifizma. in Glasnik Etnografskog instituta SANU. 2020;68(2):339-352.
doi:10.2298/GEI2002339S .

Sekulić, Nada, "Klara Imervar i vreme sumraka pacifizma" in Glasnik Etnografskog instituta SANU, 68, no. 2 (2020):339-352,
https://doi.org/10.2298/GEI2002339S . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2545
AB  - The outcomes of the research do not indicate improvement of the equality of women in Serbian society today. In general, women's salaries are significantly lower than those of their partners, and the balance of life between private and public life is still undermined by the high burden on women with the responsibilities at home, in circumstances where family's budget depends on the paid work of both partners. Care for the elderly and sick stays exclusively female task. The outcomes of this research makes clear that the improvement of gender equality is not possible in conditions of a general decline in living standards. Several indicators point out that the values of women are marked by repatriarchalization. The retrograde direction becomes obvious when we compare three generations of respondents. The material standard of the youngest generation is the most uncertain, their average wage the lowest, the difference in income between them and their husbands/partners the biggest and therefore the dependence on the partner and the immediate social support is obvious. At the same time, the traditional division of gender roles, the burden of women with household tasks and care strongly persist among the youngest mothers. Concerning their attitudes and values, the generation of the youngest has values and attitudes that are more similar to the generation of the oldest generation, than to the middle aged respondents, who are the most emancipated.
T2  - European Journal of Human Security
T1  - Repatriarchalization of young mothers in Serbia today: Presence of the multiple layers of oppression that create "female destiny"
EP  - 92
IS  - 2
SP  - 75
DO  - 10.18485/fb_ejhs.2018.2.4
ER  - 

@article{
author = "Sekulić, Nada",
year = "2018",
abstract = "The outcomes of the research do not indicate improvement of the equality of women in Serbian society today. In general, women's salaries are significantly lower than those of their partners, and the balance of life between private and public life is still undermined by the high burden on women with the responsibilities at home, in circumstances where family's budget depends on the paid work of both partners. Care for the elderly and sick stays exclusively female task. The outcomes of this research makes clear that the improvement of gender equality is not possible in conditions of a general decline in living standards. Several indicators point out that the values of women are marked by repatriarchalization. The retrograde direction becomes obvious when we compare three generations of respondents. The material standard of the youngest generation is the most uncertain, their average wage the lowest, the difference in income between them and their husbands/partners the biggest and therefore the dependence on the partner and the immediate social support is obvious. At the same time, the traditional division of gender roles, the burden of women with household tasks and care strongly persist among the youngest mothers. Concerning their attitudes and values, the generation of the youngest has values and attitudes that are more similar to the generation of the oldest generation, than to the middle aged respondents, who are the most emancipated.",
journal = "European Journal of Human Security",
title = "Repatriarchalization of young mothers in Serbia today: Presence of the multiple layers of oppression that create "female destiny"",
pages = "92-75",
number = "2",
doi = "10.18485/fb_ejhs.2018.2.4"
}

Sekulić, N.. (2018). Repatriarchalization of young mothers in Serbia today: Presence of the multiple layers of oppression that create "female destiny". in European Journal of Human Security(2), 75-92.
https://doi.org/10.18485/fb_ejhs.2018.2.4

Sekulić N. Repatriarchalization of young mothers in Serbia today: Presence of the multiple layers of oppression that create "female destiny". in European Journal of Human Security. 2018;(2):75-92.
doi:10.18485/fb_ejhs.2018.2.4 .

Sekulić, Nada, "Repatriarchalization of young mothers in Serbia today: Presence of the multiple layers of oppression that create "female destiny"" in European Journal of Human Security, no. 2 (2018):75-92,
https://doi.org/10.18485/fb_ejhs.2018.2.4 . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2525
AB  - Bombardovanje Jugoslavije 1999. godine izazvalo je kontroverzna pitanja vezana za legitimnost, opravdanje svrhe, efikasnost i uticaj na zdravlje građana Srbije. Upečatljiv nedostatak jasnog i nedvosmislenog zajedničkog naučnog stava o uticaju i štetnosti upotrebe oružja sa osiromašenim uranijumom (DU - depleted uranium), kao i nedostatak jasnog političkog i pravnog stava međunarodnih i nacionalnih institucija, decenijama su podsticale javno mnjenje, povećavajući dvosmislenosti u rešavanju ovog izuzetno važnog pitanja. Očigledno je da će, bez dovoljnog i pouzdanog istraživanja o dugoročnom uticaju bombardovanja sa ovim oružjem, biti veoma teško oblikovati utemeljenu i verodostojnu međunarodnu politiku u vezi sa upotrebom oružja sa osiromašenim uranijumom. Štaviše, to će izazvati konflikte i povećati "javnu maglu" u kojoj neće biti moguće predstaviti objektivni obim štete i neće biti moguće dokazati ili odbaciti ako se oružje sa osiromašenim uranijumom zabrani. U slučaju Savezne Republike Jugoslavije, skoro 20 godina nakon bombardovanja, srpska vlada je uspostavila Komisiju sa ciljem procene ukupnog uticaja bombardovanja Srbije sa DU. Tokom ove dve decenije, izgubljene su šanse da se građani i područja koja su bila izložena DU temeljno i kontinuirano prate, uprkos činjenici da je bombardovanje SRJ bilo prvi slučaj u kome je NATO bio prinuđen da javno potvrdi upotrebu municije sa DU. Rad se bavi pitanjem: Kako je izgrađeno javno mnjenje u odsustvu pouzdanih podataka? Teorijska pozadina u ovom pristupu zasniva se na teorijama javnog mnjenja koje pretpostavljaju da se "pojedinci ne okreću medijima primarno zbog istine ili informacija, oni se okreću medijima kako bi sami sebi definisali društvenu stvarnost" (Moy & Bosch, 2013). To znači da je javno mnjenje, a posebno javno mišljenje o kontroverznim pitanjima koja nisu predstavljena na transparentan i objektivan način, izgrađena na stereotipima uokvirenim političkim pretpostavkama i afinitetima, bez jasne razlike između činjenica i preferencija. U radu je prikazan rezultat onlajn ankete sprovedene na uzorku od 534 građana Srbije, u kojoj smo pokušali da koristimo gore pomenuti pristup kao hipotezu i da je operacionalizujemo i dokažemo. Rezultati pokazuju da stav o štetnom uticaju oružja DU u velikoj meri zavisi od političke sklonosti ispitanika prema Istoku ili Zapadu i njihovih pogleda na to kako bi trebalo rešiti krizu na Kosovu. Takođe je snažno povezana sa njihovom pozitivnom / negativnom identifikacijom sa srpskim nacionalnim identitetom.
AB  - The bombing of Yugoslavia in 1999 has raised controversial questions concerning its legitimacy, justification, efficacy, and its impact on the health of Serbia's citizens. A striking lack of a clear and unambiguous common scientific attitude concerning the impact and harm of employing DU weapons, together with the absence of a clear political and legal attitude of international and national institutions, have been stirring up public opinion for decades, magnifying the ambiguity in dealing with this extremely important issue. It is obvious that, without sufficient and reliable research into the long-term impact of bombing with DU munitions, it will be very difficult to shape a grounded and plausible international policy concerning the usage of depleted uranium weapons. Moreover, it will provoke conflicts and increase 'the public fog' making it impossible to present an objective scope of damage and prove or refute the argument that DU weapons should be banned. In the case of the Federal Republic of Yugoslavia, almost 20 years after the bombing, the Serbian government established a Commission aimed at estimating the overall impact of DU 'bombing' of Serbia. During these two decades, the chances of a thorough and continual monitoring of the citizens and areas which had been exposed to DU were missed, in spite of the fact that the bombing of the FRY was the first case in which NATO had been forced to publicly confirm their usage of DU munitions. The paper addresses the following question: How is public opinion built in the absence of reliable data? The theoretical background in this approach is based on the theories of public opinion which assume that "individuals turned to the media to help themselves define social reality." (Moy & Bosch, 2013). This means that public opinion, particularly public opinion on controversial issues which are not presented in a transparent and objective way, is built on stereotypes framed by political assumptions and affinities, without making a clear distinction between facts and preferences. The paper presents the results of an online survey conducted on the sample of 534 Serbian citizens, in which we tried to use the above-mentioned approach as a hypothesis and to operationalize and prove it. The results show that attitudes toward the harmful effects of DU munitions depend greatly on the respondents' political affinities for the East or the West and their views on how the Kosovo crisis should be resolved. It also correlates significantly to their positive/negative identification with the Serbian national identity.
PB  - Univerzitet u Beogradu - Fakultet bezbednosti, Beograd
T2  - Godišnjak Fakulteta bezbednosti
T1  - Odnos javnog mnjenja u srbiji prema štetnim posledicama osiromašenog uranijuma i posledicama bombardovanja SRJ 1999. godine
T1  - The public opinion on the detrimental effects of depleted uranium and the effects of the bombing of SRY (1999) in Serbia today
EP  - 438
IS  - 1
SP  - 411
DO  - 10.5937/GFB1801411X
ER  - 

@article{
author = "Sekulić, Nada",
year = "2018",
abstract = "Bombardovanje Jugoslavije 1999. godine izazvalo je kontroverzna pitanja vezana za legitimnost, opravdanje svrhe, efikasnost i uticaj na zdravlje građana Srbije. Upečatljiv nedostatak jasnog i nedvosmislenog zajedničkog naučnog stava o uticaju i štetnosti upotrebe oružja sa osiromašenim uranijumom (DU - depleted uranium), kao i nedostatak jasnog političkog i pravnog stava međunarodnih i nacionalnih institucija, decenijama su podsticale javno mnjenje, povećavajući dvosmislenosti u rešavanju ovog izuzetno važnog pitanja. Očigledno je da će, bez dovoljnog i pouzdanog istraživanja o dugoročnom uticaju bombardovanja sa ovim oružjem, biti veoma teško oblikovati utemeljenu i verodostojnu međunarodnu politiku u vezi sa upotrebom oružja sa osiromašenim uranijumom. Štaviše, to će izazvati konflikte i povećati "javnu maglu" u kojoj neće biti moguće predstaviti objektivni obim štete i neće biti moguće dokazati ili odbaciti ako se oružje sa osiromašenim uranijumom zabrani. U slučaju Savezne Republike Jugoslavije, skoro 20 godina nakon bombardovanja, srpska vlada je uspostavila Komisiju sa ciljem procene ukupnog uticaja bombardovanja Srbije sa DU. Tokom ove dve decenije, izgubljene su šanse da se građani i područja koja su bila izložena DU temeljno i kontinuirano prate, uprkos činjenici da je bombardovanje SRJ bilo prvi slučaj u kome je NATO bio prinuđen da javno potvrdi upotrebu municije sa DU. Rad se bavi pitanjem: Kako je izgrađeno javno mnjenje u odsustvu pouzdanih podataka? Teorijska pozadina u ovom pristupu zasniva se na teorijama javnog mnjenja koje pretpostavljaju da se "pojedinci ne okreću medijima primarno zbog istine ili informacija, oni se okreću medijima kako bi sami sebi definisali društvenu stvarnost" (Moy & Bosch, 2013). To znači da je javno mnjenje, a posebno javno mišljenje o kontroverznim pitanjima koja nisu predstavljena na transparentan i objektivan način, izgrađena na stereotipima uokvirenim političkim pretpostavkama i afinitetima, bez jasne razlike između činjenica i preferencija. U radu je prikazan rezultat onlajn ankete sprovedene na uzorku od 534 građana Srbije, u kojoj smo pokušali da koristimo gore pomenuti pristup kao hipotezu i da je operacionalizujemo i dokažemo. Rezultati pokazuju da stav o štetnom uticaju oružja DU u velikoj meri zavisi od političke sklonosti ispitanika prema Istoku ili Zapadu i njihovih pogleda na to kako bi trebalo rešiti krizu na Kosovu. Takođe je snažno povezana sa njihovom pozitivnom / negativnom identifikacijom sa srpskim nacionalnim identitetom., The bombing of Yugoslavia in 1999 has raised controversial questions concerning its legitimacy, justification, efficacy, and its impact on the health of Serbia's citizens. A striking lack of a clear and unambiguous common scientific attitude concerning the impact and harm of employing DU weapons, together with the absence of a clear political and legal attitude of international and national institutions, have been stirring up public opinion for decades, magnifying the ambiguity in dealing with this extremely important issue. It is obvious that, without sufficient and reliable research into the long-term impact of bombing with DU munitions, it will be very difficult to shape a grounded and plausible international policy concerning the usage of depleted uranium weapons. Moreover, it will provoke conflicts and increase 'the public fog' making it impossible to present an objective scope of damage and prove or refute the argument that DU weapons should be banned. In the case of the Federal Republic of Yugoslavia, almost 20 years after the bombing, the Serbian government established a Commission aimed at estimating the overall impact of DU 'bombing' of Serbia. During these two decades, the chances of a thorough and continual monitoring of the citizens and areas which had been exposed to DU were missed, in spite of the fact that the bombing of the FRY was the first case in which NATO had been forced to publicly confirm their usage of DU munitions. The paper addresses the following question: How is public opinion built in the absence of reliable data? The theoretical background in this approach is based on the theories of public opinion which assume that "individuals turned to the media to help themselves define social reality." (Moy & Bosch, 2013). This means that public opinion, particularly public opinion on controversial issues which are not presented in a transparent and objective way, is built on stereotypes framed by political assumptions and affinities, without making a clear distinction between facts and preferences. The paper presents the results of an online survey conducted on the sample of 534 Serbian citizens, in which we tried to use the above-mentioned approach as a hypothesis and to operationalize and prove it. The results show that attitudes toward the harmful effects of DU munitions depend greatly on the respondents' political affinities for the East or the West and their views on how the Kosovo crisis should be resolved. It also correlates significantly to their positive/negative identification with the Serbian national identity.",
publisher = "Univerzitet u Beogradu - Fakultet bezbednosti, Beograd",
journal = "Godišnjak Fakulteta bezbednosti",
title = "Odnos javnog mnjenja u srbiji prema štetnim posledicama osiromašenog uranijuma i posledicama bombardovanja SRJ 1999. godine, The public opinion on the detrimental effects of depleted uranium and the effects of the bombing of SRY (1999) in Serbia today",
pages = "438-411",
number = "1",
doi = "10.5937/GFB1801411X"
}

Sekulić, N.. (2018). Odnos javnog mnjenja u srbiji prema štetnim posledicama osiromašenog uranijuma i posledicama bombardovanja SRJ 1999. godine. in Godišnjak Fakulteta bezbednosti
Univerzitet u Beogradu - Fakultet bezbednosti, Beograd.(1), 411-438.
https://doi.org/10.5937/GFB1801411X

Sekulić N. Odnos javnog mnjenja u srbiji prema štetnim posledicama osiromašenog uranijuma i posledicama bombardovanja SRJ 1999. godine. in Godišnjak Fakulteta bezbednosti. 2018;(1):411-438.
doi:10.5937/GFB1801411X .

Sekulić, Nada, "Odnos javnog mnjenja u srbiji prema štetnim posledicama osiromašenog uranijuma i posledicama bombardovanja SRJ 1999. godine" in Godišnjak Fakulteta bezbednosti, no. 1 (2018):411-438,
https://doi.org/10.5937/GFB1801411X . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2521
AB  - Proučavanje razlika u odnosu prema telu i telesnosti u različitim kulturama pruža nam obično uvid i u splet mnogo širih značenja i kulturnih razlika, koje se tiču razumevanja čovekovog položaja u svetu, u svemiru, života zajednice, poželjnog načina kultivisanja i socijalizovanja ljudi, kao i mogućnosti transmutacije materije, oduhovljenja, besmrtnosti ili prosto poboljšanja čovekove prirode. Telo u kulturi nikada nije shvaćeno samo kao materija, a nikada nije ni samo znak i simbol, već predstavlja autentično mesto ispoljenja ljudskog života. U ovom tekstu, polazeći od tog okvira, odnosno od značaja koji telo ima u kulturi, napravljeno je poređenje odnosa prema telu u tradicionalnoj daoističkoj filozofiji i zdravstvenoj praksi i Platonovog tumačenja porekla i strukture ljudskog tela. Život najpoznatijeg mitskog učitelja daoizma, Lao Cea (Lǎozǐ, 老子) poklapa se sa periodom konstituisanja antičke grčke filozofije (6.v. pr.n.e), te poređenje ova dva pristupa ukazuje na osnovne civillizacijske razlike između Istoka i Zapada u čitavoj mreži pojmova koji se tiču odnosa između kosmosa, društva i čoveka.
AB  - Comparison of the differences in the comprehension of human body in different cultures gives us an insight into the web of much broader meanings and cultural differences concerning the understanding of human's position in the world, in the universe, in the life of the community, in the desirable way of cultivating and socializing people, as well as the in the possibilities of transmutation of matter, achievement of immortality, life after death, or simply the improvement of man's nature. The body situated in culture is never just a material substance, and it is never merely a sign and a symbol, but an authentic place for the manifestation of human life. In this paper, starting from this framework, the comparison was made between traditional Daoistphilosophy and health practice and Plato's interpretation of the origin and structure of the human body. The life of the most famous mythical Daoist teacher, Lao Tze (Lǎozǐ, 老子) coincides with the period of constitution of ancient Greek philosophy (6th century BC), and the comparison of these two approaches points to the basic civilizational differences between the East and the West.
PB  - Univerzitet u Novom Sadu - Filozofski fakultet - Centar za empirijska istraživanja religije, Novi Sad
T2  - Religija i tolerancija
T1  - Daoističko telo - zabeleška o kulturnim razlikama u razumevanju tela
T1  - Daoist body: A note on the cultural differences in understanding of body
EP  - 236
IS  - 30
SP  - 223
VL  - 16
UR  - https://hdl.handle.net/21.15107/rcub_reff_2521
ER  - 

@article{
author = "Sekulić, Nada",
year = "2018",
abstract = "Proučavanje razlika u odnosu prema telu i telesnosti u različitim kulturama pruža nam obično uvid i u splet mnogo širih značenja i kulturnih razlika, koje se tiču razumevanja čovekovog položaja u svetu, u svemiru, života zajednice, poželjnog načina kultivisanja i socijalizovanja ljudi, kao i mogućnosti transmutacije materije, oduhovljenja, besmrtnosti ili prosto poboljšanja čovekove prirode. Telo u kulturi nikada nije shvaćeno samo kao materija, a nikada nije ni samo znak i simbol, već predstavlja autentično mesto ispoljenja ljudskog života. U ovom tekstu, polazeći od tog okvira, odnosno od značaja koji telo ima u kulturi, napravljeno je poređenje odnosa prema telu u tradicionalnoj daoističkoj filozofiji i zdravstvenoj praksi i Platonovog tumačenja porekla i strukture ljudskog tela. Život najpoznatijeg mitskog učitelja daoizma, Lao Cea (Lǎozǐ, 老子) poklapa se sa periodom konstituisanja antičke grčke filozofije (6.v. pr.n.e), te poređenje ova dva pristupa ukazuje na osnovne civillizacijske razlike između Istoka i Zapada u čitavoj mreži pojmova koji se tiču odnosa između kosmosa, društva i čoveka., Comparison of the differences in the comprehension of human body in different cultures gives us an insight into the web of much broader meanings and cultural differences concerning the understanding of human's position in the world, in the universe, in the life of the community, in the desirable way of cultivating and socializing people, as well as the in the possibilities of transmutation of matter, achievement of immortality, life after death, or simply the improvement of man's nature. The body situated in culture is never just a material substance, and it is never merely a sign and a symbol, but an authentic place for the manifestation of human life. In this paper, starting from this framework, the comparison was made between traditional Daoistphilosophy and health practice and Plato's interpretation of the origin and structure of the human body. The life of the most famous mythical Daoist teacher, Lao Tze (Lǎozǐ, 老子) coincides with the period of constitution of ancient Greek philosophy (6th century BC), and the comparison of these two approaches points to the basic civilizational differences between the East and the West.",
publisher = "Univerzitet u Novom Sadu - Filozofski fakultet - Centar za empirijska istraživanja religije, Novi Sad",
journal = "Religija i tolerancija",
title = "Daoističko telo - zabeleška o kulturnim razlikama u razumevanju tela, Daoist body: A note on the cultural differences in understanding of body",
pages = "236-223",
number = "30",
volume = "16",
url = "https://hdl.handle.net/21.15107/rcub_reff_2521"
}

Sekulić, N.. (2018). Daoističko telo - zabeleška o kulturnim razlikama u razumevanju tela. in Religija i tolerancija
Univerzitet u Novom Sadu - Filozofski fakultet - Centar za empirijska istraživanja religije, Novi Sad., 16(30), 223-236.
https://hdl.handle.net/21.15107/rcub_reff_2521

Sekulić N. Daoističko telo - zabeleška o kulturnim razlikama u razumevanju tela. in Religija i tolerancija. 2018;16(30):223-236.
https://hdl.handle.net/21.15107/rcub_reff_2521 .

Sekulić, Nada, "Daoističko telo - zabeleška o kulturnim razlikama u razumevanju tela" in Religija i tolerancija, 16, no. 30 (2018):223-236,
https://hdl.handle.net/21.15107/rcub_reff_2521 .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2016
UR  - http://reff.f.bg.ac.rs/handle/123456789/2271
AB  - The colonial expansion has marked the beginning of the collecting of the art objects from the conquered countries and regions. Spanish conquistadors transported various cultural artifacts of Aztecs and Incas in Europe, where they became curiosities at the chambers of the royalty. With further geographical discoveries, through trade routes and wars, the number of these items considerably increased and in the 18th century the first museums were established where they were exposed for public exhibitions. At a time when there was no photographs nor film, for people who were not able to travel, museums and public exhibitions became the main source of information about primitive cultures, but also the main source for the construction of stereotypes about them. The most important among them were the great world exhibition fairs of technology and art. They represented the foundation of the global (imperialist) integration and vision of the world. The primitive cultures and various conflicting aspects of imperialist conquest were deleted by creating the image of their timelessness and backwardness, as well as of their exotic beauty and authenticity. Primitive culture and imperialism were framed in the common picture of their mutual harmonious complementarity. The authenticity of the cultural artifacts of primitive cultures together with the entire nations and their resources have been colonized and exploited giving way to the ideology of modernism and the development of capitalism.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Stolen authenticity: Reception of the Primitive Art and Culture on The Representative International Fairs in late 19th and early 20th century
EP  - 911
IS  - 3
SP  - 897
VL  - 11
DO  - 10.21301/EAP.V11I3.12
ER  - 

@article{
author = "Sekulić, Nada",
year = "2016",
abstract = "The colonial expansion has marked the beginning of the collecting of the art objects from the conquered countries and regions. Spanish conquistadors transported various cultural artifacts of Aztecs and Incas in Europe, where they became curiosities at the chambers of the royalty. With further geographical discoveries, through trade routes and wars, the number of these items considerably increased and in the 18th century the first museums were established where they were exposed for public exhibitions. At a time when there was no photographs nor film, for people who were not able to travel, museums and public exhibitions became the main source of information about primitive cultures, but also the main source for the construction of stereotypes about them. The most important among them were the great world exhibition fairs of technology and art. They represented the foundation of the global (imperialist) integration and vision of the world. The primitive cultures and various conflicting aspects of imperialist conquest were deleted by creating the image of their timelessness and backwardness, as well as of their exotic beauty and authenticity. Primitive culture and imperialism were framed in the common picture of their mutual harmonious complementarity. The authenticity of the cultural artifacts of primitive cultures together with the entire nations and their resources have been colonized and exploited giving way to the ideology of modernism and the development of capitalism.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Stolen authenticity: Reception of the Primitive Art and Culture on The Representative International Fairs in late 19th and early 20th century",
pages = "911-897",
number = "3",
volume = "11",
doi = "10.21301/EAP.V11I3.12"
}

Sekulić, N.. (2016). Stolen authenticity: Reception of the Primitive Art and Culture on The Representative International Fairs in late 19th and early 20th century. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 11(3), 897-911.
https://doi.org/10.21301/EAP.V11I3.12

Sekulić N. Stolen authenticity: Reception of the Primitive Art and Culture on The Representative International Fairs in late 19th and early 20th century. in Etnoantropološki problemi. 2016;11(3):897-911.
doi:10.21301/EAP.V11I3.12 .

Sekulić, Nada, "Stolen authenticity: Reception of the Primitive Art and Culture on The Representative International Fairs in late 19th and early 20th century" in Etnoantropološki problemi, 11, no. 3 (2016):897-911,
https://doi.org/10.21301/EAP.V11I3.12 . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2016
UR  - http://reff.f.bg.ac.rs/handle/123456789/2200
AB  - The paper deals with the issue of the fragile connection between social sciences, humanistic sciences and feminism, arguing in favor of their closer mutual influence. In the framework of this approach, paper presents the results of the part of the research "Politics of Parenthood", based on the feminist approach. The paper analyzes the delivery (giving birth) as an important ritual in the life cycle of the largest number of women, through which power relations in society manifest, and women are subdued. Research on the issue of violence against women during delivery is part of the broader research dealing with the social construction of women's bodily experience and female body as a social resource, in the processes that reflect and at the same create gender inequality.
PB  - Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd
T2  - Sociologija
T1  - Culture of giving birth: Research on the issue of violence against women during delivery
EP  - 286
SP  - 259
VL  - 58
DO  - 10.2298/SOC16S1259S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2016",
abstract = "The paper deals with the issue of the fragile connection between social sciences, humanistic sciences and feminism, arguing in favor of their closer mutual influence. In the framework of this approach, paper presents the results of the part of the research "Politics of Parenthood", based on the feminist approach. The paper analyzes the delivery (giving birth) as an important ritual in the life cycle of the largest number of women, through which power relations in society manifest, and women are subdued. Research on the issue of violence against women during delivery is part of the broader research dealing with the social construction of women's bodily experience and female body as a social resource, in the processes that reflect and at the same create gender inequality.",
publisher = "Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd",
journal = "Sociologija",
title = "Culture of giving birth: Research on the issue of violence against women during delivery",
pages = "286-259",
volume = "58",
doi = "10.2298/SOC16S1259S"
}

Sekulić, N.. (2016). Culture of giving birth: Research on the issue of violence against women during delivery. in Sociologija
Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd., 58, 259-286.
https://doi.org/10.2298/SOC16S1259S

Sekulić N. Culture of giving birth: Research on the issue of violence against women during delivery. in Sociologija. 2016;58:259-286.
doi:10.2298/SOC16S1259S .

Sekulić, Nada, "Culture of giving birth: Research on the issue of violence against women during delivery" in Sociologija, 58 (2016):259-286,
https://doi.org/10.2298/SOC16S1259S . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2014
UR  - http://reff.f.bg.ac.rs/handle/123456789/1884
AB  - Tekst se bavi problemom teorijskog utemeljenja materinstva kao feminističkog političkog pojma i društvenim praksama i modelima jačanja materinstva i roditeljstva u modernim državama, sa posebnim osvrtom na politike podrške i realni društveni status materinstva u Srbiji danas. Opšti trend u tekućim promenama jeste razdvajanje populacione od socijalne komponente u planiranju porodice, sa tendencijom pogoršanja društvenog statusa roditeljstva i materinstva, uz istovremeno jačanje ideja i zakonskog okvira vezanog eksplicitno za ravnopravnost žena, što doprinosi njihovoj neefekasnosti. Nedavne izmene i donošenje novih zakona kojima se reguliše roditeljstvo i reproduktivnost žena u celini su prilagođeni neoliberalnoj tranzicionoj transformaciji Srbije i vode pogoršanju društvenog položaja žena. Kao odgovor, u širem društvu su ojačane nacionalističke i patrijarhalne politike porodice. U tekstu se ističe značaj istraživanja ženskog iskustva i potreba žena vezanih za njihovu reproduktivnost i roditeljstvo, kao neophodnih polazišta za razvijanje adekvatnih politika u širem društvu.
AB  - The paper deals with the problem of the theoretical exploration of maternity and motherhood as a feminist political idea and includes the overview of the social practices and methods aimed at strengthening maternity and parenting in modern states, emphasizing the issue of the political support and social status of motherhood in Serbia today. The general trend in current changes is the separation of the population policy from the social policy of family planning, and deterioration of the social status of parenthood and motherhood, while the formal legal framework and ideas for improving the gender equality has been nominally improved, which contributes to their impracticability. Recent changes and adoption of new laws dealing with family and parenthood are fully adapted to the neoliberal transformation of Serbia, within which the social position of women is getting worse. In response, nationalist and patriarchal family policy are reinforced in the broader society. The article highlights the importance of examining women's experiences and needs of women related to their reproduction and maternity, as a necessary starting point for developing appropriate policies in the wider society.
PB  - Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd
T2  - Sociologija
T1  - Društveni status materinstva sa posebnim osvrtom na Srbiju danas
T1  - Social status of motherhood with special reference to Serbia today
EP  - 426
IS  - 4
SP  - 403
VL  - 56
DO  - 10.2298/SOC1404403S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2014",
abstract = "Tekst se bavi problemom teorijskog utemeljenja materinstva kao feminističkog političkog pojma i društvenim praksama i modelima jačanja materinstva i roditeljstva u modernim državama, sa posebnim osvrtom na politike podrške i realni društveni status materinstva u Srbiji danas. Opšti trend u tekućim promenama jeste razdvajanje populacione od socijalne komponente u planiranju porodice, sa tendencijom pogoršanja društvenog statusa roditeljstva i materinstva, uz istovremeno jačanje ideja i zakonskog okvira vezanog eksplicitno za ravnopravnost žena, što doprinosi njihovoj neefekasnosti. Nedavne izmene i donošenje novih zakona kojima se reguliše roditeljstvo i reproduktivnost žena u celini su prilagođeni neoliberalnoj tranzicionoj transformaciji Srbije i vode pogoršanju društvenog položaja žena. Kao odgovor, u širem društvu su ojačane nacionalističke i patrijarhalne politike porodice. U tekstu se ističe značaj istraživanja ženskog iskustva i potreba žena vezanih za njihovu reproduktivnost i roditeljstvo, kao neophodnih polazišta za razvijanje adekvatnih politika u širem društvu., The paper deals with the problem of the theoretical exploration of maternity and motherhood as a feminist political idea and includes the overview of the social practices and methods aimed at strengthening maternity and parenting in modern states, emphasizing the issue of the political support and social status of motherhood in Serbia today. The general trend in current changes is the separation of the population policy from the social policy of family planning, and deterioration of the social status of parenthood and motherhood, while the formal legal framework and ideas for improving the gender equality has been nominally improved, which contributes to their impracticability. Recent changes and adoption of new laws dealing with family and parenthood are fully adapted to the neoliberal transformation of Serbia, within which the social position of women is getting worse. In response, nationalist and patriarchal family policy are reinforced in the broader society. The article highlights the importance of examining women's experiences and needs of women related to their reproduction and maternity, as a necessary starting point for developing appropriate policies in the wider society.",
publisher = "Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd",
journal = "Sociologija",
title = "Društveni status materinstva sa posebnim osvrtom na Srbiju danas, Social status of motherhood with special reference to Serbia today",
pages = "426-403",
number = "4",
volume = "56",
doi = "10.2298/SOC1404403S"
}

Sekulić, N.. (2014). Društveni status materinstva sa posebnim osvrtom na Srbiju danas. in Sociologija
Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd., 56(4), 403-426.
https://doi.org/10.2298/SOC1404403S

Sekulić N. Društveni status materinstva sa posebnim osvrtom na Srbiju danas. in Sociologija. 2014;56(4):403-426.
doi:10.2298/SOC1404403S .

Sekulić, Nada, "Društveni status materinstva sa posebnim osvrtom na Srbiju danas" in Sociologija, 56, no. 4 (2014):403-426,
https://doi.org/10.2298/SOC1404403S . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2014
UR  - http://reff.f.bg.ac.rs/handle/123456789/1787
AB  - Ulična mreža grada i nazivi ulica predstavljaju strukturalni javni simbolički sistem koji karakteriše čitljivost. Ona gradu daje identitet, jasno je podeljena u značajnije i manje značajne zone različite namene i stepena komunikativnosti i eksplicitno je povezana sa javnim evociranjem memorije - sa kolektivnim sećanjem i državnom ideologijom. Polazeći od toga, ovde su analizirani nazivi ulica u Beogradu dobijeni po imenima žena. Analizirano je kako u strukturalnom smislu ulična mreža Beograda na simboličkoj ravni (kroz nazive ulica i njihovu distribuciju u strukturi ulične mreže) izražava rodnu raspodelu moći u javnom prostoru - kroz odnos centra i periferije opština i grada u celini, kroz analizu različitih gradskih zona kroz koje se može pratiti 'racionalizacija političke dominacije' - delovi grada u kojem su locirane rezidencije stranih zemalja, ambasade i konzulati reprezentativne i privatne, kao i zona koje pripadaju različitim socijalnim stratumima - višim i nižim slojevima, kao i kroz analizu zona različitog komunikativnog kapaciteta (određenih strukturom ulične mreže). Ova analiza jasno ukazuje na distinktivne, mada implicitno ugrađene razlike u distribuciji moći i ugleda u socijalnoj organizaciji prostora na rodnoj osnovi. Ulica koje su dobile imena po ženama ima veoma malo i zauzimaju marginalne položaje u strukturi ulične mreže - to su mahom periferne, manje ulice, koje su u znatnom procentu čak slepe. Istovremeno, dinamika promena naziva ulica u poslednjoj deceniji vodila je defavorizovanju imena iz NOB-a i afirmisanju istorijskih likova žena iz XIX veka, izražavajući kroz to na direktan način promenu ideologije i potrebu klasa i slojeva koji danas nastoje da učvrste svoj društveni položaj i uticaj za promenom slike o istoriji u funkciji sopstvenog legitimizovanja.
AB  - The street city network and the street names represent structural public symbolic system which is characterized by readability. This readability gives identity; the city is clearly divided in significant and less significant zones used for different purposes with different levels of communicativity. It is explicitly connected with public memory evocation- with collective memory and the state ideology. Having that in mind, the names of streets in Belgrade given by female names will be analyzed. It is analyzed how it is in structural manner the street network in Belgrade on symbolic level (through the names of streets and their distribution in the street network structure) expresses gender based distribution of power in the public space- using relation between the center and periphery in certain municipalities and the city as a whole. Investigating different city zones, it can be showed 'rationalization of political domination' - the parts of the city where the residencies of foreign countries, embassies and consulates are situated, representative and private, as well as zones which belong to different social stratums - higher and lower layers, which are also the zones of different communicative capacity (determinated by the structure of street network). This analysis clearly points out on distinctive, even though implicitly inherited difference in power distribution and gender based standings in social organization of the space. Streets which got the name by women are very few and they occupy marginal positions in the street network structure - they are mostly peripheral, smaller streets, which are in high percent dead end streets. In the same time, the dynamics of the change of the street names in the last decade is not in favor of the names from National Liberation Army (NOB). Street name change affirms historical females characters from XIX century, expressing on the direct way the ideological change and the need of classes and stratums which tend to establish their social position today and their influence on the changing the view on history in order to consolidate their own legitimization.
PB  - Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd
T2  - Sociologija
T1  - Rodni aspekti javnog gradskog prostora (na primeru analize naziva beogradskih ulica)
T1  - Gender aspects of public urban space (analysis of the names of Belgrade streets)
EP  - 144
IS  - 2
SP  - 125
VL  - 56
DO  - 10.2298/SOC1402125S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2014",
abstract = "Ulična mreža grada i nazivi ulica predstavljaju strukturalni javni simbolički sistem koji karakteriše čitljivost. Ona gradu daje identitet, jasno je podeljena u značajnije i manje značajne zone različite namene i stepena komunikativnosti i eksplicitno je povezana sa javnim evociranjem memorije - sa kolektivnim sećanjem i državnom ideologijom. Polazeći od toga, ovde su analizirani nazivi ulica u Beogradu dobijeni po imenima žena. Analizirano je kako u strukturalnom smislu ulična mreža Beograda na simboličkoj ravni (kroz nazive ulica i njihovu distribuciju u strukturi ulične mreže) izražava rodnu raspodelu moći u javnom prostoru - kroz odnos centra i periferije opština i grada u celini, kroz analizu različitih gradskih zona kroz koje se može pratiti 'racionalizacija političke dominacije' - delovi grada u kojem su locirane rezidencije stranih zemalja, ambasade i konzulati reprezentativne i privatne, kao i zona koje pripadaju različitim socijalnim stratumima - višim i nižim slojevima, kao i kroz analizu zona različitog komunikativnog kapaciteta (određenih strukturom ulične mreže). Ova analiza jasno ukazuje na distinktivne, mada implicitno ugrađene razlike u distribuciji moći i ugleda u socijalnoj organizaciji prostora na rodnoj osnovi. Ulica koje su dobile imena po ženama ima veoma malo i zauzimaju marginalne položaje u strukturi ulične mreže - to su mahom periferne, manje ulice, koje su u znatnom procentu čak slepe. Istovremeno, dinamika promena naziva ulica u poslednjoj deceniji vodila je defavorizovanju imena iz NOB-a i afirmisanju istorijskih likova žena iz XIX veka, izražavajući kroz to na direktan način promenu ideologije i potrebu klasa i slojeva koji danas nastoje da učvrste svoj društveni položaj i uticaj za promenom slike o istoriji u funkciji sopstvenog legitimizovanja., The street city network and the street names represent structural public symbolic system which is characterized by readability. This readability gives identity; the city is clearly divided in significant and less significant zones used for different purposes with different levels of communicativity. It is explicitly connected with public memory evocation- with collective memory and the state ideology. Having that in mind, the names of streets in Belgrade given by female names will be analyzed. It is analyzed how it is in structural manner the street network in Belgrade on symbolic level (through the names of streets and their distribution in the street network structure) expresses gender based distribution of power in the public space- using relation between the center and periphery in certain municipalities and the city as a whole. Investigating different city zones, it can be showed 'rationalization of political domination' - the parts of the city where the residencies of foreign countries, embassies and consulates are situated, representative and private, as well as zones which belong to different social stratums - higher and lower layers, which are also the zones of different communicative capacity (determinated by the structure of street network). This analysis clearly points out on distinctive, even though implicitly inherited difference in power distribution and gender based standings in social organization of the space. Streets which got the name by women are very few and they occupy marginal positions in the street network structure - they are mostly peripheral, smaller streets, which are in high percent dead end streets. In the same time, the dynamics of the change of the street names in the last decade is not in favor of the names from National Liberation Army (NOB). Street name change affirms historical females characters from XIX century, expressing on the direct way the ideological change and the need of classes and stratums which tend to establish their social position today and their influence on the changing the view on history in order to consolidate their own legitimization.",
publisher = "Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd",
journal = "Sociologija",
title = "Rodni aspekti javnog gradskog prostora (na primeru analize naziva beogradskih ulica), Gender aspects of public urban space (analysis of the names of Belgrade streets)",
pages = "144-125",
number = "2",
volume = "56",
doi = "10.2298/SOC1402125S"
}

Sekulić, N.. (2014). Rodni aspekti javnog gradskog prostora (na primeru analize naziva beogradskih ulica). in Sociologija
Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd., 56(2), 125-144.
https://doi.org/10.2298/SOC1402125S

Sekulić N. Rodni aspekti javnog gradskog prostora (na primeru analize naziva beogradskih ulica). in Sociologija. 2014;56(2):125-144.
doi:10.2298/SOC1402125S .

Sekulić, Nada, "Rodni aspekti javnog gradskog prostora (na primeru analize naziva beogradskih ulica)" in Sociologija, 56, no. 2 (2014):125-144,
https://doi.org/10.2298/SOC1402125S . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2011
UR  - http://reff.f.bg.ac.rs/handle/123456789/1260
AB  - Diskurs koji se danas smatra stručnim i naučnim razmatranjem o ratu - legitimnim znanjem o ratu, naukom i teorijom o ratu - suzio se na ratnu veštinu i tehnologiju ratovanja, postavši dužnost i privilegija 'zelenih okovratnika', oblast rezervisana za poseban vojno-tehnokratski, visoko stručni, profesionalni i komandujući sloj unutar društva, koji deluje zajedno sa političkim i ekonomskim elitama, tvoreći spregu moći koju Mills naziva triumviratom savremenog kapitalističkog društva. Mogućnost javnog prodora i civilne kritike vojne politike i strategije vođenja rata danas je svedena na minimum, mada se ratovi sve više proširuju na sektor civilnog društva. Proučavanje društvenog konteksta i političke pozadine naizgled usko stručnih vojnih razmatranja koja čine polje specijalnog znanja namenjenog 'epoletama', pruža nam uvide u to kako se ideološki uokviruje i naturalizuje predstava o potrebi vođenja rata danas u funkciji 'demokratizacije' sveta i menja slika o mestu i ulozi čoveka u njemu, kako opada odgovornost za civilne žrtve u ratu i kako se građani pacifikuju za lojalno prihvatanje ratova koji se vode u ime njihovih država.
AB  - Current scientific and scholarly discourse on war, which represents the legitimate knowledge and theory on war today, has been narrowed to the topics and issues related to war doctrine and technology of war. It has become reserved for the privileged 'green collars', highly skilled professionals and officers inside the military structure, which act in cooperation with the political and economic elites, forming the triumvirate of power in contemporary world. The opportunities for civil critique of military politics and strategies of wars have been decreased enormously, in spite of the fact that contemporary wars have spread deeply into the civil sector of society. By looking into the social context and political background of the knowledge reserved for the military experts, we can develop insights into the process of the ideological framing of wars today, marked by naturalization and purposeful interpretations of wars, as if they are fought in the name of democratization of global world. At the same time, the image of the importance of human factor in war has been decreased, as much as responsibility for causalities. Citizens have been pacified for the silent acceptance of military politics promoted in their countries.
PB  - Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd
T2  - Sociologija
T1  - Fullerova teorija rata i promene u konceptima vođenja rata u drugoj polovini XX veka - nastanak 'kreativnog' rata
T1  - Fuller's theory of war and the changes in the concepts of warfare in the second half of XX century: The rise of 'creative' war
EP  - 148
IS  - 2
SP  - 129
VL  - 53
DO  - 10.2298/SOC1102129S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2011",
abstract = "Diskurs koji se danas smatra stručnim i naučnim razmatranjem o ratu - legitimnim znanjem o ratu, naukom i teorijom o ratu - suzio se na ratnu veštinu i tehnologiju ratovanja, postavši dužnost i privilegija 'zelenih okovratnika', oblast rezervisana za poseban vojno-tehnokratski, visoko stručni, profesionalni i komandujući sloj unutar društva, koji deluje zajedno sa političkim i ekonomskim elitama, tvoreći spregu moći koju Mills naziva triumviratom savremenog kapitalističkog društva. Mogućnost javnog prodora i civilne kritike vojne politike i strategije vođenja rata danas je svedena na minimum, mada se ratovi sve više proširuju na sektor civilnog društva. Proučavanje društvenog konteksta i političke pozadine naizgled usko stručnih vojnih razmatranja koja čine polje specijalnog znanja namenjenog 'epoletama', pruža nam uvide u to kako se ideološki uokviruje i naturalizuje predstava o potrebi vođenja rata danas u funkciji 'demokratizacije' sveta i menja slika o mestu i ulozi čoveka u njemu, kako opada odgovornost za civilne žrtve u ratu i kako se građani pacifikuju za lojalno prihvatanje ratova koji se vode u ime njihovih država., Current scientific and scholarly discourse on war, which represents the legitimate knowledge and theory on war today, has been narrowed to the topics and issues related to war doctrine and technology of war. It has become reserved for the privileged 'green collars', highly skilled professionals and officers inside the military structure, which act in cooperation with the political and economic elites, forming the triumvirate of power in contemporary world. The opportunities for civil critique of military politics and strategies of wars have been decreased enormously, in spite of the fact that contemporary wars have spread deeply into the civil sector of society. By looking into the social context and political background of the knowledge reserved for the military experts, we can develop insights into the process of the ideological framing of wars today, marked by naturalization and purposeful interpretations of wars, as if they are fought in the name of democratization of global world. At the same time, the image of the importance of human factor in war has been decreased, as much as responsibility for causalities. Citizens have been pacified for the silent acceptance of military politics promoted in their countries.",
publisher = "Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd",
journal = "Sociologija",
title = "Fullerova teorija rata i promene u konceptima vođenja rata u drugoj polovini XX veka - nastanak 'kreativnog' rata, Fuller's theory of war and the changes in the concepts of warfare in the second half of XX century: The rise of 'creative' war",
pages = "148-129",
number = "2",
volume = "53",
doi = "10.2298/SOC1102129S"
}

Sekulić, N.. (2011). Fullerova teorija rata i promene u konceptima vođenja rata u drugoj polovini XX veka - nastanak 'kreativnog' rata. in Sociologija
Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd., 53(2), 129-148.
https://doi.org/10.2298/SOC1102129S

Sekulić N. Fullerova teorija rata i promene u konceptima vođenja rata u drugoj polovini XX veka - nastanak 'kreativnog' rata. in Sociologija. 2011;53(2):129-148.
doi:10.2298/SOC1102129S .

Sekulić, Nada, "Fullerova teorija rata i promene u konceptima vođenja rata u drugoj polovini XX veka - nastanak 'kreativnog' rata" in Sociologija, 53, no. 2 (2011):129-148,
https://doi.org/10.2298/SOC1102129S . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2010
UR  - http://reff.f.bg.ac.rs/handle/123456789/1117
AB  - Tekst se bavi filmskim spektaklom kao medijumom za upoznavanje i konstrukciju drugog u procesima globalizacije kulture. Kurosawa je obrađen kao autor čije se filmsko stvaralaštvo odvija između dve filmske epohe i između dve kulture, pri čemu on bitno modifikuje i jednu i drugu. Rad nastoji da pokaže da su procesi kulturnog mešanja neizostavni danas i da tradicija ni u jednom vidu savremenog kulturnog stvaralaštva ne može ostati imuna na te procese, kao i da sama tehnologija bitno određuje osnovne dimenzije tog kontakta. U ovom radu, filmski spektakl je sagledan u svojoj pozitivnoj funkciji, kao medijum koji omogućuje interkulturalni jezik, a ne tek kao izvor stereotipa i predrasuda o drugom. Posebna pažnja posvećena je analizi mesta i uloge likova žena u Kurosawinim samurajskim filmovima, koje su interpretirane kao podtekst interkulturne komunikacije.
AB  - The text deals with film spectacle as a medium of meeting and construction of the other in the processes of cultural globalization. Kurosawa is seen as an author who created his films in the period between two epochs and in the space between two cultures, and in doing so, substantially modifies both. The article tends to show that nowadays the processes of mixing of different cultures are inevitable, that the tradition in any form of contemporary cultural creativity could not resist them, and that the technology as such crucially determines basic dimensions of this encounter. The view of film spectacle here is a positive one, i.e. it is seen as a medium facilitating intercultural language, and only after that, as a source of stereotypes and prejudices about the other. A special attention is given to the place and role of female characters in Kurosawa's samurai movies, where they are interpreted as a subtext of an intercultural communication.
PB  - Zavod za proučavanje kulturnog razvitka, Beograd
T2  - Kultura
T1  - Filmski spektakl kao otkrivanje drugog - tradicionalni Japan i likovi žena u filmovima Akire Kurosawe
T1  - Film spectacle as discovery of the other: Traditional Japan and female characters in Akira Kurosawa movies
EP  - 130
IS  - 126-1
SP  - 116
UR  - https://hdl.handle.net/21.15107/rcub_reff_1117
ER  - 

@article{
author = "Sekulić, Nada",
year = "2010",
abstract = "Tekst se bavi filmskim spektaklom kao medijumom za upoznavanje i konstrukciju drugog u procesima globalizacije kulture. Kurosawa je obrađen kao autor čije se filmsko stvaralaštvo odvija između dve filmske epohe i između dve kulture, pri čemu on bitno modifikuje i jednu i drugu. Rad nastoji da pokaže da su procesi kulturnog mešanja neizostavni danas i da tradicija ni u jednom vidu savremenog kulturnog stvaralaštva ne može ostati imuna na te procese, kao i da sama tehnologija bitno određuje osnovne dimenzije tog kontakta. U ovom radu, filmski spektakl je sagledan u svojoj pozitivnoj funkciji, kao medijum koji omogućuje interkulturalni jezik, a ne tek kao izvor stereotipa i predrasuda o drugom. Posebna pažnja posvećena je analizi mesta i uloge likova žena u Kurosawinim samurajskim filmovima, koje su interpretirane kao podtekst interkulturne komunikacije., The text deals with film spectacle as a medium of meeting and construction of the other in the processes of cultural globalization. Kurosawa is seen as an author who created his films in the period between two epochs and in the space between two cultures, and in doing so, substantially modifies both. The article tends to show that nowadays the processes of mixing of different cultures are inevitable, that the tradition in any form of contemporary cultural creativity could not resist them, and that the technology as such crucially determines basic dimensions of this encounter. The view of film spectacle here is a positive one, i.e. it is seen as a medium facilitating intercultural language, and only after that, as a source of stereotypes and prejudices about the other. A special attention is given to the place and role of female characters in Kurosawa's samurai movies, where they are interpreted as a subtext of an intercultural communication.",
publisher = "Zavod za proučavanje kulturnog razvitka, Beograd",
journal = "Kultura",
title = "Filmski spektakl kao otkrivanje drugog - tradicionalni Japan i likovi žena u filmovima Akire Kurosawe, Film spectacle as discovery of the other: Traditional Japan and female characters in Akira Kurosawa movies",
pages = "130-116",
number = "126-1",
url = "https://hdl.handle.net/21.15107/rcub_reff_1117"
}

Sekulić, N.. (2010). Filmski spektakl kao otkrivanje drugog - tradicionalni Japan i likovi žena u filmovima Akire Kurosawe. in Kultura
Zavod za proučavanje kulturnog razvitka, Beograd.(126-1), 116-130.
https://hdl.handle.net/21.15107/rcub_reff_1117

Sekulić N. Filmski spektakl kao otkrivanje drugog - tradicionalni Japan i likovi žena u filmovima Akire Kurosawe. in Kultura. 2010;(126-1):116-130.
https://hdl.handle.net/21.15107/rcub_reff_1117 .

Sekulić, Nada, "Filmski spektakl kao otkrivanje drugog - tradicionalni Japan i likovi žena u filmovima Akire Kurosawe" in Kultura, no. 126-1 (2010):116-130,
https://hdl.handle.net/21.15107/rcub_reff_1117 .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2010
UR  - http://reff.f.bg.ac.rs/handle/123456789/1072
AB  - Rad se bavi političkim implikacijama feminističke revizije psihoanalize u radovima glavnih predstavnica francuskog feminističkog poststrukturalizma nastalog sedamdesetih godina prošlog veka i njihovom političkom aktuelnošću danas. Rad se bavi uticajem i modifikacijama Lacanovog tumačenja imaginarne strukture ega i jezičke strukture nesvesnog na objašnjenja odnosa pola i identiteta kod Julije Kristeve, Luce Irigaray i Héléne Cixous. Francuski poststrukturalistički feminizam, koji se razvija sedamdesetih godina XX veka, predstavljao je drugu osnovnu struju u francuskom feminizmu tog vremena, različitu i donekle suprotstavljenu pristupu Simone de Beauvoir. Dok se Simone de Beauvoir bavi 'ženskom situacijom' određenom društveno istorijskim okolnostima, francuske feministkinje poststrukturalističkog usmerenja bavile su se problemima nesvesnog psihološkog strukturisanja ženskog identiteta, ženskom psihoseksualnošću, teorijskim implikacijama rodnih vizura stvarnosti, posebno u sferi filozofije, semiologije i psihologije i otvaranjem novih diskurzivnih mogućnosti samoizražavanja žena i ženskosti, putem 'ženskog pisma'. Političke implikacije njihovog pristupa do danas se smatraju kontroverznim. Ove autorke su kritikovane zbog izmeštanja ženskog aktivizma u sferu jezika i teorije, kao i zbog ponovnog učvršćivanja i uvođenja pojma ženske prirode i njenog mitopoetizovanja. Polemika o tome da li nam je potreban pojam ženske prirode i ako da, kakav, te kakav je odnos između teorije i političkog aktivizma, vodila je razdvajanju tzv. 'esencijalističkih' i 'antiesencijalističkih' pristupa u feminističkoj teoriji i potonjoj podeli na američku (neesencijalističku) i francusku (delimimično etiketiranu kao esencijalističku) struju. U velikoj meri pojednostavljena, ova podela previđa i neke konkretne istorijske okolnosti koje su dovele do razdvajanja 'materijalističke' i 'lingvističke' feminističke struje u Francuskoj tog vremena.
AB  - The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and Héléne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from and in a way opposed to Simone de Beauvoir's approach. While de Beauvoir explores 'women's condition' determined by social and historical circumstances, French feminists of poststructuralist persuasion engage with problems of unconscious psychological structuring of feminine identity, women's psychosexuality, theoretical implications of gendered visions of reality, especially in philosophy, semiology and psychology, as well as opening up new discursive possibilities of women's and feminine self-expression through 'women's writing'. Political implications of their approach have remained controversial to this day. These authors have been criticized for dislocating women's activism into the sphere of language and theory, as well as for reasserting the concept of women's nature. Debates over whether we need the concept of women's nature - and if yes, what kind - and over the relation between theory and political activism, have resulted in the split between the so-called 'essentialist' and 'anti-essentialist' approaches in feminist theory, and the subsequent division into American (non-essentialist) and French (partly labeled as essentialist) strands. The division is an oversimplification and overlooks concrete historical circumstances that produced the divergence between 'materialist' and 'linguistic' currents in France.
PB  - Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd
T2  - Sociologija
T1  - Odnos identiteta, pola i 'ženskog pisma' u francuskom poststrukturalističkom feminizmu
T1  - Identity, sex and 'women's writing' in French poststructural feminism
EP  - 252
IS  - 3
SP  - 237
VL  - 52
DO  - 10.2298/SOC1003237S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2010",
abstract = "Rad se bavi političkim implikacijama feminističke revizije psihoanalize u radovima glavnih predstavnica francuskog feminističkog poststrukturalizma nastalog sedamdesetih godina prošlog veka i njihovom političkom aktuelnošću danas. Rad se bavi uticajem i modifikacijama Lacanovog tumačenja imaginarne strukture ega i jezičke strukture nesvesnog na objašnjenja odnosa pola i identiteta kod Julije Kristeve, Luce Irigaray i Héléne Cixous. Francuski poststrukturalistički feminizam, koji se razvija sedamdesetih godina XX veka, predstavljao je drugu osnovnu struju u francuskom feminizmu tog vremena, različitu i donekle suprotstavljenu pristupu Simone de Beauvoir. Dok se Simone de Beauvoir bavi 'ženskom situacijom' određenom društveno istorijskim okolnostima, francuske feministkinje poststrukturalističkog usmerenja bavile su se problemima nesvesnog psihološkog strukturisanja ženskog identiteta, ženskom psihoseksualnošću, teorijskim implikacijama rodnih vizura stvarnosti, posebno u sferi filozofije, semiologije i psihologije i otvaranjem novih diskurzivnih mogućnosti samoizražavanja žena i ženskosti, putem 'ženskog pisma'. Političke implikacije njihovog pristupa do danas se smatraju kontroverznim. Ove autorke su kritikovane zbog izmeštanja ženskog aktivizma u sferu jezika i teorije, kao i zbog ponovnog učvršćivanja i uvođenja pojma ženske prirode i njenog mitopoetizovanja. Polemika o tome da li nam je potreban pojam ženske prirode i ako da, kakav, te kakav je odnos između teorije i političkog aktivizma, vodila je razdvajanju tzv. 'esencijalističkih' i 'antiesencijalističkih' pristupa u feminističkoj teoriji i potonjoj podeli na američku (neesencijalističku) i francusku (delimimično etiketiranu kao esencijalističku) struju. U velikoj meri pojednostavljena, ova podela previđa i neke konkretne istorijske okolnosti koje su dovele do razdvajanja 'materijalističke' i 'lingvističke' feminističke struje u Francuskoj tog vremena., The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and Héléne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from and in a way opposed to Simone de Beauvoir's approach. While de Beauvoir explores 'women's condition' determined by social and historical circumstances, French feminists of poststructuralist persuasion engage with problems of unconscious psychological structuring of feminine identity, women's psychosexuality, theoretical implications of gendered visions of reality, especially in philosophy, semiology and psychology, as well as opening up new discursive possibilities of women's and feminine self-expression through 'women's writing'. Political implications of their approach have remained controversial to this day. These authors have been criticized for dislocating women's activism into the sphere of language and theory, as well as for reasserting the concept of women's nature. Debates over whether we need the concept of women's nature - and if yes, what kind - and over the relation between theory and political activism, have resulted in the split between the so-called 'essentialist' and 'anti-essentialist' approaches in feminist theory, and the subsequent division into American (non-essentialist) and French (partly labeled as essentialist) strands. The division is an oversimplification and overlooks concrete historical circumstances that produced the divergence between 'materialist' and 'linguistic' currents in France.",
publisher = "Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd",
journal = "Sociologija",
title = "Odnos identiteta, pola i 'ženskog pisma' u francuskom poststrukturalističkom feminizmu, Identity, sex and 'women's writing' in French poststructural feminism",
pages = "252-237",
number = "3",
volume = "52",
doi = "10.2298/SOC1003237S"
}

Sekulić, N.. (2010). Odnos identiteta, pola i 'ženskog pisma' u francuskom poststrukturalističkom feminizmu. in Sociologija
Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd., 52(3), 237-252.
https://doi.org/10.2298/SOC1003237S

Sekulić N. Odnos identiteta, pola i 'ženskog pisma' u francuskom poststrukturalističkom feminizmu. in Sociologija. 2010;52(3):237-252.
doi:10.2298/SOC1003237S .

Sekulić, Nada, "Odnos identiteta, pola i 'ženskog pisma' u francuskom poststrukturalističkom feminizmu" in Sociologija, 52, no. 3 (2010):237-252,
https://doi.org/10.2298/SOC1003237S . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2005
UR  - http://reff.f.bg.ac.rs/handle/123456789/513
AB  - Tekst se bavi preispitivanjem odnosa između teorije, istorije i imaginacije u antropologiji. Antropologija kao disciplina ustanovljena je na pokušajima da se istorija izdigne iznad pukog istoriografskog opisa i teorijski utemelji kao nomotetska nauka koja će utvrđivati objektivne zakone razvoja ljudskog društva i kulture koji počivaju na principima racionalnog znanja. Time je zanemaren udeo koji je imaginacija imala u procesima konstituisanja antropologije kao discipline, kao i u samim međukulturnim dodirima na kojima se gradila. Proučavanje imaginacije u tom pravcu omogućuje problematizovanje i drugačije sagledavanje istorije antropologije, nalažući novi vid antropološkog "opismenjavanja" usmerenog na razumevanje formativnih aspekata imaginacije u konstituciji znanja.
AB  - The article examines the interconnections between theory, history and imagination in anthropology. Anthropology as academic discipline was established on the scholars΄ endeavors to raise the history above simple historiography descriptions to the level of theoretical knowledge and nomotetic science, based on the principles of rationality. Therefore, in a way, the contribution of imaginative thinking to the emergence of anthropology and its influence on the formative processes of multi-cultural exchange has been underestimated. An revised analysis of the importance of imagination in these processes makes possible revision of the history of anthropology asking for new anthropological "literacy" focused on understanding the formative aspects of imagination in constitution of knowledge.
PB  - Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd
T2  - Sociologija
T1  - Odnos istorije, teorije i imaginacije u antropologiji
T1  - Interconnections between theory, history and imagination in anthropology
EP  - 350
IS  - 4
SP  - 323
VL  - 47
DO  - 10.2298/SOC0504323S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2005",
abstract = "Tekst se bavi preispitivanjem odnosa između teorije, istorije i imaginacije u antropologiji. Antropologija kao disciplina ustanovljena je na pokušajima da se istorija izdigne iznad pukog istoriografskog opisa i teorijski utemelji kao nomotetska nauka koja će utvrđivati objektivne zakone razvoja ljudskog društva i kulture koji počivaju na principima racionalnog znanja. Time je zanemaren udeo koji je imaginacija imala u procesima konstituisanja antropologije kao discipline, kao i u samim međukulturnim dodirima na kojima se gradila. Proučavanje imaginacije u tom pravcu omogućuje problematizovanje i drugačije sagledavanje istorije antropologije, nalažući novi vid antropološkog "opismenjavanja" usmerenog na razumevanje formativnih aspekata imaginacije u konstituciji znanja., The article examines the interconnections between theory, history and imagination in anthropology. Anthropology as academic discipline was established on the scholars΄ endeavors to raise the history above simple historiography descriptions to the level of theoretical knowledge and nomotetic science, based on the principles of rationality. Therefore, in a way, the contribution of imaginative thinking to the emergence of anthropology and its influence on the formative processes of multi-cultural exchange has been underestimated. An revised analysis of the importance of imagination in these processes makes possible revision of the history of anthropology asking for new anthropological "literacy" focused on understanding the formative aspects of imagination in constitution of knowledge.",
publisher = "Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd",
journal = "Sociologija",
title = "Odnos istorije, teorije i imaginacije u antropologiji, Interconnections between theory, history and imagination in anthropology",
pages = "350-323",
number = "4",
volume = "47",
doi = "10.2298/SOC0504323S"
}

Sekulić, N.. (2005). Odnos istorije, teorije i imaginacije u antropologiji. in Sociologija
Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd., 47(4), 323-350.
https://doi.org/10.2298/SOC0504323S

Sekulić N. Odnos istorije, teorije i imaginacije u antropologiji. in Sociologija. 2005;47(4):323-350.
doi:10.2298/SOC0504323S .

Sekulić, Nada, "Odnos istorije, teorije i imaginacije u antropologiji" in Sociologija, 47, no. 4 (2005):323-350,
https://doi.org/10.2298/SOC0504323S . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2004
UR  - http://reff.f.bg.ac.rs/handle/123456789/441
AB  - Uvođenje poetike u polje antropologije, koje se najavljuje kod Nietzschea, a ostvaruje kroz radove Bachelarda i Bataillea i nastavlja unutar post-strukturalizma, vodilo je preispitivanju granica te discipline, kao i primerenosti samih modela znanja koji se unutar nje podrazumevaju i na kojima je konstituisana. U tekstu je kroz pristupe više autora pokazano kako se može uspostaviti ili porušiti most između racionalnog i iracionalnog u antropologiji (kroz pojmove polariteta, diskontinuiteta, nadomeštanja suspenzije, transgresije, diseminacije) i sa kakvim teorijskim i političkim implikacijama.
AB  - The entering of poetics into the field of anthropology, intimated by Nietzsche (through his critique of anthropocentrism), introduced by Bachelard and Bataille and continued in the framework of poststructuralism has influenced the scope and the models of knowledge traditionally related to anthropology, by reexamining and changing them. This influence is researched through the analysis of several authors, discussing the political aspects of their writings at the same time. Their notions of polarity, discontinuity, suspension, transgression and dissemination make visible possible directions of transformation of anthropology.
PB  - Univerzitet u Beogradu - Institut za filozofiju i društvenu teoriju, Beograd
T2  - Filozofija i društvo
T1  - Poetika i antropologija - uloga poetike u pomeranju granica antropologije
T1  - Poetics and anthropology
EP  - 126
IS  - 24
SP  - 95
UR  - https://hdl.handle.net/21.15107/rcub_reff_441
ER  - 

@article{
author = "Sekulić, Nada",
year = "2004",
abstract = "Uvođenje poetike u polje antropologije, koje se najavljuje kod Nietzschea, a ostvaruje kroz radove Bachelarda i Bataillea i nastavlja unutar post-strukturalizma, vodilo je preispitivanju granica te discipline, kao i primerenosti samih modela znanja koji se unutar nje podrazumevaju i na kojima je konstituisana. U tekstu je kroz pristupe više autora pokazano kako se može uspostaviti ili porušiti most između racionalnog i iracionalnog u antropologiji (kroz pojmove polariteta, diskontinuiteta, nadomeštanja suspenzije, transgresije, diseminacije) i sa kakvim teorijskim i političkim implikacijama., The entering of poetics into the field of anthropology, intimated by Nietzsche (through his critique of anthropocentrism), introduced by Bachelard and Bataille and continued in the framework of poststructuralism has influenced the scope and the models of knowledge traditionally related to anthropology, by reexamining and changing them. This influence is researched through the analysis of several authors, discussing the political aspects of their writings at the same time. Their notions of polarity, discontinuity, suspension, transgression and dissemination make visible possible directions of transformation of anthropology.",
publisher = "Univerzitet u Beogradu - Institut za filozofiju i društvenu teoriju, Beograd",
journal = "Filozofija i društvo",
title = "Poetika i antropologija - uloga poetike u pomeranju granica antropologije, Poetics and anthropology",
pages = "126-95",
number = "24",
url = "https://hdl.handle.net/21.15107/rcub_reff_441"
}

Sekulić, N.. (2004). Poetika i antropologija - uloga poetike u pomeranju granica antropologije. in Filozofija i društvo
Univerzitet u Beogradu - Institut za filozofiju i društvenu teoriju, Beograd.(24), 95-126.
https://hdl.handle.net/21.15107/rcub_reff_441

Sekulić N. Poetika i antropologija - uloga poetike u pomeranju granica antropologije. in Filozofija i društvo. 2004;(24):95-126.
https://hdl.handle.net/21.15107/rcub_reff_441 .

Sekulić, Nada, "Poetika i antropologija - uloga poetike u pomeranju granica antropologije" in Filozofija i društvo, no. 24 (2004):95-126,
https://hdl.handle.net/21.15107/rcub_reff_441 .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2003
UR  - http://reff.f.bg.ac.rs/handle/123456789/417
AB  - Osnovne ideje na kojima je konstituisana antropologija su ideje o primitivnom čoveku, kulturi i društvu. Ovi modeli su nastali kao mešavina naučnih i fikcionalnih modela stvarnosti, tako da ih je veoma teško dokazati. Stoga su naučna vrednost i saznajne funkcije ovih modela od početka sporni u antropologiji. Strukturalistička kritika teorije o primitivnom mentalitetu još više relativizuje odnos između fikcionalnog i naučnog jezika, time što nastoji da pokaže da principi fikcionalnog mišljenja predstavljaju osnovu svakog mišljenja, a ne prethodnu fazu u razvoju kulture i uma. Takav pristup podrazumeva da se i celokupna kultura tretira kao sistem označitelja, ustanovljen na nesvesnim procesima semiologizovanja stvarnosti. Derrida takav pristup smatra povesnim početkom oslobađanja diskursa od metafizičkog nasleđa, kao početak decentriranja stabilnog shvatanja strukture kroz opštu promenu statusa fikcionalnog jezika, kroz ukazivanje na fikcionalni, neutemeljeni i nezasnovani momenat u naučnim pristupima. Time antropologija prestaje da se određuje u kategorijama empirijske nauke i počinje da se određuje u kategorijama igre tj. u kategorijama neodlučivih diskurzivnih transformacija. Kroz takav pristup se produžava shvatanje kulture kao sistema označitelja i zaobilazi početni problem koji je postavljen, ali ne i razrešen unutar strukturalističke kritike teorije o primitivnom mentalitetu, a to je nerešeno pitanje da li je moguće suplementirati realistički diskurs fikcionalnim i sa kakvim posledicama.
AB  - The anthropology was developed on the notions of primitive man, primitive culture and society. These notions were generated through mixture of scientific and fictional approaches to social reality, so that it was very difficult to prove them. Therefore, the scientific and cognitive value and significance of these models have been questioned in anthropology from the beginning. Structural critique of the theory of primitive mentality relativizes the relationship between fictional and science language, by conveying that the general mind capacities are grounded in the principles of fictional and/or irrational thinking, rejecting the idea that they relate to the previous phases of the mind development. Structural approach considers culture to be a system of signifier s, built on spontaneous semiotic processes. Derrida recognizes structural (Levi-Strauss's) approach as a beginning of new type of discourse, partially released from the metaphysical heritage, introducing into anthropology decentralization of stable structure, changes of cognitive status and importance of fictional language stressing the fictional aspects of scientific approaches. Consequently anthropology is not considered as a grounded empirical science any more, but as a discursive game based on non-decisive discursive transformations. Derrida's approach supports the interpretation of culture as a system of signifiers; avoiding the initial problem posed, but not solved by the structural critique of the theory of primitive mentality - that is the question if it is possible to supplement realistic discourse with the fictional one and what the consequences result from it.
PB  - Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd
T2  - Sociologija
T1  - Kultura označitelja - razlika u shvatanju strukture kod Lévi-Straussa i Derride
T1  - Culture of signifiers: Difference between Lévi-Strauss' and Derrida's notion of structure
EP  - 88
IS  - 1
SP  - 61
VL  - 45
DO  - 10.2298/SOC0301061S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2003",
abstract = "Osnovne ideje na kojima je konstituisana antropologija su ideje o primitivnom čoveku, kulturi i društvu. Ovi modeli su nastali kao mešavina naučnih i fikcionalnih modela stvarnosti, tako da ih je veoma teško dokazati. Stoga su naučna vrednost i saznajne funkcije ovih modela od početka sporni u antropologiji. Strukturalistička kritika teorije o primitivnom mentalitetu još više relativizuje odnos između fikcionalnog i naučnog jezika, time što nastoji da pokaže da principi fikcionalnog mišljenja predstavljaju osnovu svakog mišljenja, a ne prethodnu fazu u razvoju kulture i uma. Takav pristup podrazumeva da se i celokupna kultura tretira kao sistem označitelja, ustanovljen na nesvesnim procesima semiologizovanja stvarnosti. Derrida takav pristup smatra povesnim početkom oslobađanja diskursa od metafizičkog nasleđa, kao početak decentriranja stabilnog shvatanja strukture kroz opštu promenu statusa fikcionalnog jezika, kroz ukazivanje na fikcionalni, neutemeljeni i nezasnovani momenat u naučnim pristupima. Time antropologija prestaje da se određuje u kategorijama empirijske nauke i počinje da se određuje u kategorijama igre tj. u kategorijama neodlučivih diskurzivnih transformacija. Kroz takav pristup se produžava shvatanje kulture kao sistema označitelja i zaobilazi početni problem koji je postavljen, ali ne i razrešen unutar strukturalističke kritike teorije o primitivnom mentalitetu, a to je nerešeno pitanje da li je moguće suplementirati realistički diskurs fikcionalnim i sa kakvim posledicama., The anthropology was developed on the notions of primitive man, primitive culture and society. These notions were generated through mixture of scientific and fictional approaches to social reality, so that it was very difficult to prove them. Therefore, the scientific and cognitive value and significance of these models have been questioned in anthropology from the beginning. Structural critique of the theory of primitive mentality relativizes the relationship between fictional and science language, by conveying that the general mind capacities are grounded in the principles of fictional and/or irrational thinking, rejecting the idea that they relate to the previous phases of the mind development. Structural approach considers culture to be a system of signifier s, built on spontaneous semiotic processes. Derrida recognizes structural (Levi-Strauss's) approach as a beginning of new type of discourse, partially released from the metaphysical heritage, introducing into anthropology decentralization of stable structure, changes of cognitive status and importance of fictional language stressing the fictional aspects of scientific approaches. Consequently anthropology is not considered as a grounded empirical science any more, but as a discursive game based on non-decisive discursive transformations. Derrida's approach supports the interpretation of culture as a system of signifiers; avoiding the initial problem posed, but not solved by the structural critique of the theory of primitive mentality - that is the question if it is possible to supplement realistic discourse with the fictional one and what the consequences result from it.",
publisher = "Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd",
journal = "Sociologija",
title = "Kultura označitelja - razlika u shvatanju strukture kod Lévi-Straussa i Derride, Culture of signifiers: Difference between Lévi-Strauss' and Derrida's notion of structure",
pages = "88-61",
number = "1",
volume = "45",
doi = "10.2298/SOC0301061S"
}

Sekulić, N.. (2003). Kultura označitelja - razlika u shvatanju strukture kod Lévi-Straussa i Derride. in Sociologija
Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd., 45(1), 61-88.
https://doi.org/10.2298/SOC0301061S

Sekulić N. Kultura označitelja - razlika u shvatanju strukture kod Lévi-Straussa i Derride. in Sociologija. 2003;45(1):61-88.
doi:10.2298/SOC0301061S .

Sekulić, Nada, "Kultura označitelja - razlika u shvatanju strukture kod Lévi-Straussa i Derride" in Sociologija, 45, no. 1 (2003):61-88,
https://doi.org/10.2298/SOC0301061S . .

TY  - JOUR
AU  - Sekulić, Nada
PY  - 2002
UR  - http://reff.f.bg.ac.rs/handle/123456789/368
AB  - Postmodernizam kao pojam obuhvata promene u kulturi, društvenim i ekonomskim odnosima i u načinu razmišljanja koje su vezane za ulazak u post-industrijsko društvo i u eru informacija. Osnovna karakteristika tog prelaska u načinu razmišljanja vezana je za prevlast znakova nad stvarnošću, odnosno nad objektima na koje mišljenje referira kao na polja istinitog iskustva. Autonomnost znakovnih sadržaja (simboličkih zajednica, društvenih i kulturnih praksi kojima je cilj konstrukcija stvarnosti, prevlast tehnologije i inženjeringa u svim sektorima života, kult želje, odnosno potrošačke kulture itd.) nameće potrebu za preispitivanje i menjanje osnovnih kategorija kojima operiše društvena misao. U antropologiji, reč je o preispitivanju ili dekonstrukciji osnovnih pojmova (čovek, evolucija, progres, priroda, kultura, tradicija, pol...) u pravcu kritike njihovog metafizičkog diskurzivnog utemeljenja i ukazivanja na političke aspekte takvog mišljenja. U radu se dovodi u pitanje teza da kritika antropocentrizma može da otvori nove i humanije povesne horizonte u društvenoj misli. Osnovna teza autorke je da je upravo 'antropocentrizam', shvaćen kao etičko i odgovorno mišljenje, bazirano na objedinjavanju praxisa, phronesisa i doxe, preduslov dekonstrukcije diskursa moći danas.
AB  - The notion of postmodernism concerns changes in culture, social and economic relationships and ways of thinking related to post-industrial society and information epoch. The main feature of the changes in the sphere of thinking concerns supremacy of signs over reality, that is, over objects which thinking refers to as a field of true experience. Autonomy of signs (symbolic communities, social and cultural practices aimed at construction of reality, domination of technology and engineering in all sectors of life, cult of desire in regard to consumer culture) makes necessary rethinking over basic categories (man, evolution, progress, nature, culture, tradition, sex), with the purpose to criticize their metaphysical discursive background and to point to political aspects of such thinking. The standpoint from which the critique of anthropocentrism opens new and more human horizons in social thought today is questioned in the article. The author argues that 'anthropocentrism', as ethical and responsible attitude, based on connection between praxis, phronesis and doxa, is actually prerequisite to deconstruction of power discourse today.
PB  - Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd
T2  - Sociologija
T1  - Postmodernizam i kraj antropologije
T1  - Postmodernism and the end of anthropology
EP  - 366
IS  - 4
SP  - 343
VL  - 44
DO  - 10.2298/SOC0204343S
ER  - 

@article{
author = "Sekulić, Nada",
year = "2002",
abstract = "Postmodernizam kao pojam obuhvata promene u kulturi, društvenim i ekonomskim odnosima i u načinu razmišljanja koje su vezane za ulazak u post-industrijsko društvo i u eru informacija. Osnovna karakteristika tog prelaska u načinu razmišljanja vezana je za prevlast znakova nad stvarnošću, odnosno nad objektima na koje mišljenje referira kao na polja istinitog iskustva. Autonomnost znakovnih sadržaja (simboličkih zajednica, društvenih i kulturnih praksi kojima je cilj konstrukcija stvarnosti, prevlast tehnologije i inženjeringa u svim sektorima života, kult želje, odnosno potrošačke kulture itd.) nameće potrebu za preispitivanje i menjanje osnovnih kategorija kojima operiše društvena misao. U antropologiji, reč je o preispitivanju ili dekonstrukciji osnovnih pojmova (čovek, evolucija, progres, priroda, kultura, tradicija, pol...) u pravcu kritike njihovog metafizičkog diskurzivnog utemeljenja i ukazivanja na političke aspekte takvog mišljenja. U radu se dovodi u pitanje teza da kritika antropocentrizma može da otvori nove i humanije povesne horizonte u društvenoj misli. Osnovna teza autorke je da je upravo 'antropocentrizam', shvaćen kao etičko i odgovorno mišljenje, bazirano na objedinjavanju praxisa, phronesisa i doxe, preduslov dekonstrukcije diskursa moći danas., The notion of postmodernism concerns changes in culture, social and economic relationships and ways of thinking related to post-industrial society and information epoch. The main feature of the changes in the sphere of thinking concerns supremacy of signs over reality, that is, over objects which thinking refers to as a field of true experience. Autonomy of signs (symbolic communities, social and cultural practices aimed at construction of reality, domination of technology and engineering in all sectors of life, cult of desire in regard to consumer culture) makes necessary rethinking over basic categories (man, evolution, progress, nature, culture, tradition, sex), with the purpose to criticize their metaphysical discursive background and to point to political aspects of such thinking. The standpoint from which the critique of anthropocentrism opens new and more human horizons in social thought today is questioned in the article. The author argues that 'anthropocentrism', as ethical and responsible attitude, based on connection between praxis, phronesis and doxa, is actually prerequisite to deconstruction of power discourse today.",
publisher = "Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd",
journal = "Sociologija",
title = "Postmodernizam i kraj antropologije, Postmodernism and the end of anthropology",
pages = "366-343",
number = "4",
volume = "44",
doi = "10.2298/SOC0204343S"
}

Sekulić, N.. (2002). Postmodernizam i kraj antropologije. in Sociologija
Sociološko udruženje Srbije i Crne Gore, Beograd i Univerzitet u Beogradu - Filozofski fakultet - Institut za sociološka istraživanja, Beograd., 44(4), 343-366.
https://doi.org/10.2298/SOC0204343S

Sekulić N. Postmodernizam i kraj antropologije. in Sociologija. 2002;44(4):343-366.
doi:10.2298/SOC0204343S .

Sekulić, Nada, "Postmodernizam i kraj antropologije" in Sociologija, 44, no. 4 (2002):343-366,
https://doi.org/10.2298/SOC0204343S . .