TY  - THES
AU  - Mitrović, Dragan
PY  - 2021
UR  - http://eteze.bg.ac.rs/application/showtheses?thesesId=8310
UR  - https://fedorabg.bg.ac.rs/fedora/get/o:24131/bdef:Content/download
UR  - http://vbs.rs/scripts/cobiss?command=DISPLAY&base=70036&RID=43776777
UR  - https://nardus.mpn.gov.rs/handle/123456789/18589
UR  - http://reff.f.bg.ac.rs/handle/123456789/3929
AB  - Predmet ove doktorske disertacije je analiza fenomena „produžene mladosti“ u Beogradu. Ovaj fenomen podrazumeva „produženu“ tranziciju u odraslost, finansijsku, stambenu i drugu zavisnost mladih ljudi u roditeljskom domu. Njegovoj analizi u ovom radu pristupa se iz antropološke perspektive, pre svega utvrđivanjem kulturnih predstava vezanih za vreme i životni tok, prostor, domaćinstvo, emocije i brigu u porodici, kao i poziciju „drugih“ mladih. Osnovna pretpostavka u radu je da je fenomen „produžene mladosti“, osim ekonomskom i političkom situacijom, uslovljen i „kulturnom logikom“ proučavanog sociokulturnog konteksta. Shodno tome, cilj doktorske disertacije je da ukaže na kulturna značenja i kulturne predstave povezane sa shvatanjem mladosti, zavisnosti i zajedničkog života mladih ljudi i njihovih roditelja. Dalje, rad preispituje iznuđenost „produžene mladosti“ ekonomskim i političkim faktorima, nudeći komplementarno objašnjenje uticaja kulturnih predstava na shvatanje zrelog zajedničkog stanovanja kao „dobrog izbora“ u proučavanom kontekstu. Konačno, rad nastoji da dopuni i produbi istraživanja kulturnih predstava o životu i perspektivama mladih u domaćoj antropologiji. Kvalitativni metod i terensko istraživanje, kao i sa tim u vezi sprovedeni dubinski intervjui, za potrebe rada izabrani su kao metod koji će najbolje ukazati na kulturne predstave koje su u vezi sa proučavanim fenomenom. Dobijeni rezultati pokazuju kako učesnici u istraživanju sagledavaju svoje pozicije, anticipiraju perspektive u budućnosti, te na koji način doživljavaju „dobru“ mladost, roditeljstvo, brigu i slično. Rezultati prikazani i interpretirani u ovoj doktorskoj disertaciji potvrđuju osnovnu pretpostavku o uticaju kulturnih predstava na fenomen „produžene mladosti“.
AB  - This dissertation analyses of the phenomenon of “extended youth“ in Belgrade. This phenomenon implies “prolonged“ transition to adulthood, financial, residential, and other dependence of young people in their parental homes. This phenomenon is approached from an anthropological perspective, mainly by identifying cultural representation of time, life cycle, space, household, emotions and family care of individuals experiencing “extended youth“, as well as their perspective on “the other” young people (both globally and locally). The main research hypothesis is that the “extended youth“ is, in addition to the economic and political situation, determined by the “cultural logic“ of a particular sociocultural context. Therefore, the aim of this doctoral dissertation is to describe and analyse cultural meanings and cultural representations related to the understanding of the youth, dependance and the coresidency. The present work also examines the extent to which economic and political factors pushed for the “extended youth”, by offering a complementary explanation of the impact of cultural representations on the perception of mature coresidency as a “good choice” in the examined context. Last but not least, the dissertation decisively contributes to research on cultural representations of the life and perspectives of young people in Serbian anthropology. The qualitative method and field research, as well as the in-depth interviews, were chosen for the purposes of the present work as the methods that will most effectively emphasize the cultural representations related to the studied phenomenon. The obtained results present how the research participants perceive their current positions, expect their future to look like, as well as their perception of “good“ youth, parenthood, care etc. The conclusions confirm the main assumption about the influence of cultural representations on the phenomenon of “extended youth“.
PB  - Универзитет у Београду, Филозофски факултет
T2  - Универзитет у Београду
T1  - Fenomen "produžene mladosti" u Beogradu: etnološko - antropološka analiza
UR  - https://hdl.handle.net/21.15107/rcub_nardus_18589
ER  - 

@phdthesis{
author = "Mitrović, Dragan",
year = "2021",
abstract = "Predmet ove doktorske disertacije je analiza fenomena „produžene mladosti“ u Beogradu. Ovaj fenomen podrazumeva „produženu“ tranziciju u odraslost, finansijsku, stambenu i drugu zavisnost mladih ljudi u roditeljskom domu. Njegovoj analizi u ovom radu pristupa se iz antropološke perspektive, pre svega utvrđivanjem kulturnih predstava vezanih za vreme i životni tok, prostor, domaćinstvo, emocije i brigu u porodici, kao i poziciju „drugih“ mladih. Osnovna pretpostavka u radu je da je fenomen „produžene mladosti“, osim ekonomskom i političkom situacijom, uslovljen i „kulturnom logikom“ proučavanog sociokulturnog konteksta. Shodno tome, cilj doktorske disertacije je da ukaže na kulturna značenja i kulturne predstave povezane sa shvatanjem mladosti, zavisnosti i zajedničkog života mladih ljudi i njihovih roditelja. Dalje, rad preispituje iznuđenost „produžene mladosti“ ekonomskim i političkim faktorima, nudeći komplementarno objašnjenje uticaja kulturnih predstava na shvatanje zrelog zajedničkog stanovanja kao „dobrog izbora“ u proučavanom kontekstu. Konačno, rad nastoji da dopuni i produbi istraživanja kulturnih predstava o životu i perspektivama mladih u domaćoj antropologiji. Kvalitativni metod i terensko istraživanje, kao i sa tim u vezi sprovedeni dubinski intervjui, za potrebe rada izabrani su kao metod koji će najbolje ukazati na kulturne predstave koje su u vezi sa proučavanim fenomenom. Dobijeni rezultati pokazuju kako učesnici u istraživanju sagledavaju svoje pozicije, anticipiraju perspektive u budućnosti, te na koji način doživljavaju „dobru“ mladost, roditeljstvo, brigu i slično. Rezultati prikazani i interpretirani u ovoj doktorskoj disertaciji potvrđuju osnovnu pretpostavku o uticaju kulturnih predstava na fenomen „produžene mladosti“., This dissertation analyses of the phenomenon of “extended youth“ in Belgrade. This phenomenon implies “prolonged“ transition to adulthood, financial, residential, and other dependence of young people in their parental homes. This phenomenon is approached from an anthropological perspective, mainly by identifying cultural representation of time, life cycle, space, household, emotions and family care of individuals experiencing “extended youth“, as well as their perspective on “the other” young people (both globally and locally). The main research hypothesis is that the “extended youth“ is, in addition to the economic and political situation, determined by the “cultural logic“ of a particular sociocultural context. Therefore, the aim of this doctoral dissertation is to describe and analyse cultural meanings and cultural representations related to the understanding of the youth, dependance and the coresidency. The present work also examines the extent to which economic and political factors pushed for the “extended youth”, by offering a complementary explanation of the impact of cultural representations on the perception of mature coresidency as a “good choice” in the examined context. Last but not least, the dissertation decisively contributes to research on cultural representations of the life and perspectives of young people in Serbian anthropology. The qualitative method and field research, as well as the in-depth interviews, were chosen for the purposes of the present work as the methods that will most effectively emphasize the cultural representations related to the studied phenomenon. The obtained results present how the research participants perceive their current positions, expect their future to look like, as well as their perception of “good“ youth, parenthood, care etc. The conclusions confirm the main assumption about the influence of cultural representations on the phenomenon of “extended youth“.",
publisher = "Универзитет у Београду, Филозофски факултет",
journal = "Универзитет у Београду",
title = "Fenomen "produžene mladosti" u Beogradu: etnološko - antropološka analiza",
url = "https://hdl.handle.net/21.15107/rcub_nardus_18589"
}

Mitrović, D.. (2021). Fenomen "produžene mladosti" u Beogradu: etnološko - antropološka analiza. in Универзитет у Београду
Универзитет у Београду, Филозофски факултет..
https://hdl.handle.net/21.15107/rcub_nardus_18589

Mitrović D. Fenomen "produžene mladosti" u Beogradu: etnološko - antropološka analiza. in Универзитет у Београду. 2021;.
https://hdl.handle.net/21.15107/rcub_nardus_18589 .

Mitrović, Dragan, "Fenomen "produžene mladosti" u Beogradu: etnološko - antropološka analiza" in Универзитет у Београду (2021),
https://hdl.handle.net/21.15107/rcub_nardus_18589 .

TY  - JOUR
AU  - Milenković, Miloš
AU  - Pišev, Marko
PY  - 2021
UR  - http://reff.f.bg.ac.rs/handle/123456789/5444
AB  - The findings of a bottom-up qualitative fieldwork analysis of the social and
political consequences the Serbian research assessment system produces, from the
point of view of social science and humanities (SSH) scholars, are contextualised in
the ongoing debate on the allegedly “European” character of that system. In the context
of the recent developments in SSH research assessment put forward by some of the
leading European academic institutions and organisations, data analysis points to the
counter-indicative character of research and higher education reforms implemented in
countries like Serbia.
PB  - Centar za etnološka i antropološka istraživanja Filozofskog fakulteta u Beogradu
T2  - Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu
T1  - On the counter-European consequences of SSH evaluation in Serbia : the results of a qualitative fieldwork study
EP  - 84
IS  - 1
SP  - 71
VL  - 21
UR  - https://hdl.handle.net/21.15107/rcub_reff_5444
ER  - 

@article{
author = "Milenković, Miloš and Pišev, Marko",
year = "2021",
abstract = "The findings of a bottom-up qualitative fieldwork analysis of the social and
political consequences the Serbian research assessment system produces, from the
point of view of social science and humanities (SSH) scholars, are contextualised in
the ongoing debate on the allegedly “European” character of that system. In the context
of the recent developments in SSH research assessment put forward by some of the
leading European academic institutions and organisations, data analysis points to the
counter-indicative character of research and higher education reforms implemented in
countries like Serbia.",
publisher = "Centar za etnološka i antropološka istraživanja Filozofskog fakulteta u Beogradu",
journal = "Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu",
title = "On the counter-European consequences of SSH evaluation in Serbia : the results of a qualitative fieldwork study",
pages = "84-71",
number = "1",
volume = "21",
url = "https://hdl.handle.net/21.15107/rcub_reff_5444"
}

Milenković, M.,& Pišev, M.. (2021). On the counter-European consequences of SSH evaluation in Serbia : the results of a qualitative fieldwork study. in Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu
Centar za etnološka i antropološka istraživanja Filozofskog fakulteta u Beogradu., 21(1), 71-84.
https://hdl.handle.net/21.15107/rcub_reff_5444

Milenković M, Pišev M. On the counter-European consequences of SSH evaluation in Serbia : the results of a qualitative fieldwork study. in Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu. 2021;21(1):71-84.
https://hdl.handle.net/21.15107/rcub_reff_5444 .

Milenković, Miloš, Pišev, Marko, "On the counter-European consequences of SSH evaluation in Serbia : the results of a qualitative fieldwork study" in Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu, 21, no. 1 (2021):71-84,
https://hdl.handle.net/21.15107/rcub_reff_5444 .

TY  - JOUR
AU  - Milenković, Miloš
AU  - Pišev, Marko
AU  - Ćuković, Jelena
PY  - 2021
UR  - http://reff.f.bg.ac.rs/handle/123456789/3261
AB  - The results of theoretical and field research into a) the state of protection of minorities' intangible cultural heritage, and b) the evaluation criteria for social sciences and humanities in the Republic of Serbia, indicate a clear and concerning correlation. Seemingly paradoxically, social sciences and humanities in the Serbian language are in an equally unfavorable, undervalued position as is the cultural heritage of minorities relative to that of the majority population's. Analysis suggests that, although they mostly do not perceive themselves in this way, Serbian social sciences and humanities scholars arc a vulnerable social group in the sector of science and higher education, in the same sense in which ethnic minorities and communities are in terms of government cultural policy. The paper, based on the conclusions of an analysis of selected cross-study findings of field and theoretical research over a number of years, also proposes how the existing vulnerability factors can be eliminated and future ones prevented, particularly through cooperation between these two, often mutually opposed groups.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - On the Link between the Protection of Minorities' Intangible Cultural Heritage and the Evaluation of Social Sciences and Humanities in the Republic of Serbia: Preliminary Examination of Cross-Study Results
EP  - 390
IS  - 2
SP  - 375
VL  - 16
DO  - 10.21301/eap.v16i2.3
ER  - 

@article{
author = "Milenković, Miloš and Pišev, Marko and Ćuković, Jelena",
year = "2021",
abstract = "The results of theoretical and field research into a) the state of protection of minorities' intangible cultural heritage, and b) the evaluation criteria for social sciences and humanities in the Republic of Serbia, indicate a clear and concerning correlation. Seemingly paradoxically, social sciences and humanities in the Serbian language are in an equally unfavorable, undervalued position as is the cultural heritage of minorities relative to that of the majority population's. Analysis suggests that, although they mostly do not perceive themselves in this way, Serbian social sciences and humanities scholars arc a vulnerable social group in the sector of science and higher education, in the same sense in which ethnic minorities and communities are in terms of government cultural policy. The paper, based on the conclusions of an analysis of selected cross-study findings of field and theoretical research over a number of years, also proposes how the existing vulnerability factors can be eliminated and future ones prevented, particularly through cooperation between these two, often mutually opposed groups.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "On the Link between the Protection of Minorities' Intangible Cultural Heritage and the Evaluation of Social Sciences and Humanities in the Republic of Serbia: Preliminary Examination of Cross-Study Results",
pages = "390-375",
number = "2",
volume = "16",
doi = "10.21301/eap.v16i2.3"
}

Milenković, M., Pišev, M.,& Ćuković, J.. (2021). On the Link between the Protection of Minorities' Intangible Cultural Heritage and the Evaluation of Social Sciences and Humanities in the Republic of Serbia: Preliminary Examination of Cross-Study Results. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 16(2), 375-390.
https://doi.org/10.21301/eap.v16i2.3

Milenković M, Pišev M, Ćuković J. On the Link between the Protection of Minorities' Intangible Cultural Heritage and the Evaluation of Social Sciences and Humanities in the Republic of Serbia: Preliminary Examination of Cross-Study Results. in Etnoantropološki problemi. 2021;16(2):375-390.
doi:10.21301/eap.v16i2.3 .

Milenković, Miloš, Pišev, Marko, Ćuković, Jelena, "On the Link between the Protection of Minorities' Intangible Cultural Heritage and the Evaluation of Social Sciences and Humanities in the Republic of Serbia: Preliminary Examination of Cross-Study Results" in Etnoantropološki problemi, 16, no. 2 (2021):375-390,
https://doi.org/10.21301/eap.v16i2.3 . .

TY  - JOUR
AU  - Brujić, Marija
PY  - 2020
UR  - http://reff.f.bg.ac.rs/handle/123456789/3207
AB  - In this paper ideas of literary anthropology that legitimize research of fiction work in socio-cultural anthropology are combined with the theories and methodologies of migration studies. Novels can be used as a source for understanding and interpreting certain phenomena from our socio-cultural reality and be an object of research. Therefore, this paper analyzes the novel Snowman (1996) by David Albahari from his so-called "Canadian Trilogy". It is his first novel after his emigration to Canada from Serbia in 1994. This paper aims to draw attention to the possibilities and potentials of anthropological analysis of Serbian literature that originated in Canada as one of the possible strands of literary anthropology. Is a prerequisite for successful integration of the first generation of immigrants good competence in the foreign language, a prestigious and wellpaid job, and higher education? The answer to this question can contribute to a better understanding of the fictional representation of migrants and be useful in anthropological studies of contemporary migrations. To test this hypothesis, we have juxtaposed the novel "Snow-man" with Albahari's collection of essays "Diaspora and other things" on the life of immigrants in Canada based on the author's personal experiences and experiences of his co-nationals in Canada, and working biography of the author. Furthermore, we test Robert Park's concept of the "marginal man". While researching American Jews, Park concluded that they are "men on the margin of the two cultures" and that "marginal men personality" is a "cultural hybrid", developed as a reaction to life in new surroundings. Finally, in the analysis section Milton Bennett's method "developmental model of intercultural sensitivity" is used. Bennett's model consists of six stages: denial, defense, minimization (first stage) and acculturation, adaptation, integration (second stage) and can be applied for the purpose of interpreting immigrants' experiences in a foreign society. The main character of the novel "Snowman is a writer from a small European country which is at war. He got a job at a university in a faraway northern non-European country and speaks their language fluently. However, he is nostalgic and homesick, feels misunderstood among his new colleagues and his new life seems to him hopeless. Finally, overburdened with all these emotions, he succumbs to heavy snowfall. Previous research of working migrants suggests that incompetence in the language of the country of residence, a low paid and unskilled job and low level of education are the main factors for their low level of integration. On the other hand, using the example of the educated main character from the novel, this paper shows that adaptation, integration, and positive emotions, such are pleasure and happiness, do not have to correlate with the level of education, language competence, and prestigious employment in a foreign country. In other words, the protagonist of the "Snowman" did not want to develop intercultural sensitivity. Therefore, we propose that migration studies should research not only what migrants do and how they behave but how they feel in their new surroundings. In this respect, migration literature with biographical elements may serve as an important source for this kind of research.
AB  - У овом раду се служим идејама књижевне антропологије да књижевна дела представљају легитимно поље антрополошког рада. С тим у вези,
анализирам роман „Снежни човек“ (1996) Давида Албахарија из његове тзв.
„канадске трилогије“. Намера ми је да скренем пажњу на могућности и потенцијале антрополошке анализе српске књижевности настале у Канади, имајући
на уму да, колико је мени познато, не постоји слично истраживање. Да ли је
предуслов успешне интеграције прве генерације имиграната добро познавање
страног језика, престижан и добро плаћен посао и високо образовање? С тим у
вези, да бих испитала ову хипотезу упоређујем роман с Албахаријевом збирком
есеја „Дијаспора и друге ствари“ и његовом радном биографијом; на примеру
романа проверавам идеју Роберта Парка о мигранту као „маргиналном човеку“
а у анализи користим метод „развојни модел интеркултуралне сензитивности“
америчког социолога Милтона Бенета. Водим се резултатима неких досадашњих
истраживања радних миграната која сугеришу да су непознавање језика земље
пријема, низак и лоше плаћен посао и слабо образовање главни фактори који
утичу на њихов низак ниво интеграције. С друге стране, показујем на примеру
образованог јунака из романа да адаптација, интеграција и позитивне емоције
као што су задовољство и срећа не морају да корелирају са нивоом образовања,
језичком компетенцијом и престижним запослењем. Због тога предлажем да се у
студијама миграција подједнако истражује не само шта мигранти раде и како се
понашају већ и како се осећају у новој средини. У том случају као етнографска
грађа могу да служе и књижевна дела, поготово она са примесама аутобиографских елемената.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Роман „Снежни човек“ Давида Албахарија.
Антрополошко читање
T1  - The Novel "Snowman" by David Albahari. A Socio-Anthropological Reading
EP  - 153
IS  - 1
SP  - 129
VL  - 15
DO  - 10.21301/eap.v15i1.5
ER  - 

@article{
author = "Brujić, Marija",
year = "2020",
abstract = "In this paper ideas of literary anthropology that legitimize research of fiction work in socio-cultural anthropology are combined with the theories and methodologies of migration studies. Novels can be used as a source for understanding and interpreting certain phenomena from our socio-cultural reality and be an object of research. Therefore, this paper analyzes the novel Snowman (1996) by David Albahari from his so-called "Canadian Trilogy". It is his first novel after his emigration to Canada from Serbia in 1994. This paper aims to draw attention to the possibilities and potentials of anthropological analysis of Serbian literature that originated in Canada as one of the possible strands of literary anthropology. Is a prerequisite for successful integration of the first generation of immigrants good competence in the foreign language, a prestigious and wellpaid job, and higher education? The answer to this question can contribute to a better understanding of the fictional representation of migrants and be useful in anthropological studies of contemporary migrations. To test this hypothesis, we have juxtaposed the novel "Snow-man" with Albahari's collection of essays "Diaspora and other things" on the life of immigrants in Canada based on the author's personal experiences and experiences of his co-nationals in Canada, and working biography of the author. Furthermore, we test Robert Park's concept of the "marginal man". While researching American Jews, Park concluded that they are "men on the margin of the two cultures" and that "marginal men personality" is a "cultural hybrid", developed as a reaction to life in new surroundings. Finally, in the analysis section Milton Bennett's method "developmental model of intercultural sensitivity" is used. Bennett's model consists of six stages: denial, defense, minimization (first stage) and acculturation, adaptation, integration (second stage) and can be applied for the purpose of interpreting immigrants' experiences in a foreign society. The main character of the novel "Snowman is a writer from a small European country which is at war. He got a job at a university in a faraway northern non-European country and speaks their language fluently. However, he is nostalgic and homesick, feels misunderstood among his new colleagues and his new life seems to him hopeless. Finally, overburdened with all these emotions, he succumbs to heavy snowfall. Previous research of working migrants suggests that incompetence in the language of the country of residence, a low paid and unskilled job and low level of education are the main factors for their low level of integration. On the other hand, using the example of the educated main character from the novel, this paper shows that adaptation, integration, and positive emotions, such are pleasure and happiness, do not have to correlate with the level of education, language competence, and prestigious employment in a foreign country. In other words, the protagonist of the "Snowman" did not want to develop intercultural sensitivity. Therefore, we propose that migration studies should research not only what migrants do and how they behave but how they feel in their new surroundings. In this respect, migration literature with biographical elements may serve as an important source for this kind of research., У овом раду се служим идејама књижевне антропологије да књижевна дела представљају легитимно поље антрополошког рада. С тим у вези,
анализирам роман „Снежни човек“ (1996) Давида Албахарија из његове тзв.
„канадске трилогије“. Намера ми је да скренем пажњу на могућности и потенцијале антрополошке анализе српске књижевности настале у Канади, имајући
на уму да, колико је мени познато, не постоји слично истраживање. Да ли је
предуслов успешне интеграције прве генерације имиграната добро познавање
страног језика, престижан и добро плаћен посао и високо образовање? С тим у
вези, да бих испитала ову хипотезу упоређујем роман с Албахаријевом збирком
есеја „Дијаспора и друге ствари“ и његовом радном биографијом; на примеру
романа проверавам идеју Роберта Парка о мигранту као „маргиналном човеку“
а у анализи користим метод „развојни модел интеркултуралне сензитивности“
америчког социолога Милтона Бенета. Водим се резултатима неких досадашњих
истраживања радних миграната која сугеришу да су непознавање језика земље
пријема, низак и лоше плаћен посао и слабо образовање главни фактори који
утичу на њихов низак ниво интеграције. С друге стране, показујем на примеру
образованог јунака из романа да адаптација, интеграција и позитивне емоције
као што су задовољство и срећа не морају да корелирају са нивоом образовања,
језичком компетенцијом и престижним запослењем. Због тога предлажем да се у
студијама миграција подједнако истражује не само шта мигранти раде и како се
понашају већ и како се осећају у новој средини. У том случају као етнографска
грађа могу да служе и књижевна дела, поготово она са примесама аутобиографских елемената.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Роман „Снежни човек“ Давида Албахарија.
Антрополошко читање, The Novel "Snowman" by David Albahari. A Socio-Anthropological Reading",
pages = "153-129",
number = "1",
volume = "15",
doi = "10.21301/eap.v15i1.5"
}

Brujić, M.. (2020). Роман „Снежни човек“ Давида Албахарија.
Антрополошко читање. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 15(1), 129-153.
https://doi.org/10.21301/eap.v15i1.5

Brujić M. Роман „Снежни човек“ Давида Албахарија.
Антрополошко читање. in Etnoantropološki problemi. 2020;15(1):129-153.
doi:10.21301/eap.v15i1.5 .

Brujić, Marija, "Роман „Снежни човек“ Давида Албахарија.
Антрополошко читање" in Etnoantropološki problemi, 15, no. 1 (2020):129-153,
https://doi.org/10.21301/eap.v15i1.5 . .

TY  - JOUR
AU  - Brujić, Marija
PY  - 2020
UR  - http://reff.f.bg.ac.rs/handle/123456789/3113
AB  - The vaccine is considered in academic, foremost medical, but also in political and public discourse as one of the greatest human achievements. Immunization has saved and is saving millions of lives around the world. However, from a historical perspective, immunization was always followed by more or less public resistance due to its alleged negative side-effects, such as outbursts of severe illnesses. A mandatory childhood vaccine against measles, mumps, and rubella (MMR) is part of the current controversy over the harmfulness of vaccines in Serbia. In view of the fact that the media is an important source for transmitting health messages and understanding health issues, the subject of this paper is the media presentation of MMR immunization in Serbia. How was the state health care narrative on MMR immunization presented in the Serbian daily press during the last two measles outbreaks in 2014-2015 and 2017-2018? By using the theoretical "text-context-hypertext" approcah to media content by Ljiljana Gavrilovic, Serbian broadsheets and daily papers, such as Blic, Kurir, Politika, Vecernje Novosti, from the period 2014-2020, are analyzed. The preliminary results show that the news that concurs with the 2014-15 measles epidemic differs greatly from the news during the 2017-18 epidemic. During the first period, the papers carried medical experts' advice on the benefits and importance of the MMR vaccine, criticizing (irrational and emotional) parents (mostly mothers) who do not vaccinate their children, in parallel with parental lay evidence on its harmfulness. From approximately 2017 anti-vaccination attitudes disappeared from the newspapers, even from the yellow press. This is concomitant with the new Law on the Protection of the Population against Communicable Diseases (2016), which penalizes anti-vaccination lobbying. In other words, instead of gaining public trust in the health sector and the state by presenting facts, offering dialogue with opponents and systematic education, the state leaders discredited and excluded opposing opinions as "uncivilized", "irrational" and part of "anti-vaccination lobbying". Studies explained that citizens of post-socialist countries trust more individuals (friends and family) and distrust the state authorities (as enemies). By introducing compulsory penalties for non-vaccination, the state only deepened this historical and cultural distrust between the state and its citizen. To conclude, insults to parents of non-immunized children, threats of penalties and actual penalties, and the exaggeration of the outcomes of the 2014-15 measles epidemic did not lead to mass immunization. On the contrary, all this acted only counterproductively, as the latest epidemic broke out precisely among non-vaccinated and semi-vaccinated populations. Therefore, it is suggested in the paper that this vaccine should be optional, parallel with the introduction of organized promotion of MMR vaccination, its benefits and side-effects, detailed information on vaccine content, greater freedom of media content on the MMR vaccine, and open public dialogue of parents with medical experts.
AB  - У научном и јавном дискурсу сматра да су вакцине једно од највећих
медицинских достигунућа у свету. Међутим, историјски гледано, вакцинација је
увек наилазила на отпор у јавности због претпостављених негативних исхода.
Обавезна дечја вакцина против малих богиња, заушки и рубеоле (ММР) предмет
је текуће контровезе о штетности вакцина у Србији. С тим у вези, у овом раду се
истражује медијска презентација ММР имунизације у Србији. На који начин је
државни здравствени наратив у дневној штампи у Србији представљао ММР имунизацију током 2014–2020? То је уједно и период последње две епидемије малих
богиња (2014/15; 2017/18). У раду се користи теоријски приступ „текст-контекстхипертекст“ Љиљане Гавриловић на примерима домаће дневне штампе. Резултати показују да државни здравствени наратив превиђа да је у корену неповерења
у вакцину неповерење у државу и здравствени систем и да би законске мере за
унапређивање одзива на вакцинацију требало да следе из унапређивања поверења
у државу, а не обрнуто.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - „Батина без шаргарепе“:
антрополошка анализа дневне штампе
о обавезној ММР вакцинацији у Србији
T1  - "Stick without a Carrot": An Anthropological Analysis of the Daily Press on Mandatory MMR Immunization in Serbia
EP  - 1006
IS  - 4
SP  - 979
VL  - 15
DO  - 10.21301/eap.v15i4.2
ER  - 

@article{
author = "Brujić, Marija",
year = "2020",
abstract = "The vaccine is considered in academic, foremost medical, but also in political and public discourse as one of the greatest human achievements. Immunization has saved and is saving millions of lives around the world. However, from a historical perspective, immunization was always followed by more or less public resistance due to its alleged negative side-effects, such as outbursts of severe illnesses. A mandatory childhood vaccine against measles, mumps, and rubella (MMR) is part of the current controversy over the harmfulness of vaccines in Serbia. In view of the fact that the media is an important source for transmitting health messages and understanding health issues, the subject of this paper is the media presentation of MMR immunization in Serbia. How was the state health care narrative on MMR immunization presented in the Serbian daily press during the last two measles outbreaks in 2014-2015 and 2017-2018? By using the theoretical "text-context-hypertext" approcah to media content by Ljiljana Gavrilovic, Serbian broadsheets and daily papers, such as Blic, Kurir, Politika, Vecernje Novosti, from the period 2014-2020, are analyzed. The preliminary results show that the news that concurs with the 2014-15 measles epidemic differs greatly from the news during the 2017-18 epidemic. During the first period, the papers carried medical experts' advice on the benefits and importance of the MMR vaccine, criticizing (irrational and emotional) parents (mostly mothers) who do not vaccinate their children, in parallel with parental lay evidence on its harmfulness. From approximately 2017 anti-vaccination attitudes disappeared from the newspapers, even from the yellow press. This is concomitant with the new Law on the Protection of the Population against Communicable Diseases (2016), which penalizes anti-vaccination lobbying. In other words, instead of gaining public trust in the health sector and the state by presenting facts, offering dialogue with opponents and systematic education, the state leaders discredited and excluded opposing opinions as "uncivilized", "irrational" and part of "anti-vaccination lobbying". Studies explained that citizens of post-socialist countries trust more individuals (friends and family) and distrust the state authorities (as enemies). By introducing compulsory penalties for non-vaccination, the state only deepened this historical and cultural distrust between the state and its citizen. To conclude, insults to parents of non-immunized children, threats of penalties and actual penalties, and the exaggeration of the outcomes of the 2014-15 measles epidemic did not lead to mass immunization. On the contrary, all this acted only counterproductively, as the latest epidemic broke out precisely among non-vaccinated and semi-vaccinated populations. Therefore, it is suggested in the paper that this vaccine should be optional, parallel with the introduction of organized promotion of MMR vaccination, its benefits and side-effects, detailed information on vaccine content, greater freedom of media content on the MMR vaccine, and open public dialogue of parents with medical experts., У научном и јавном дискурсу сматра да су вакцине једно од највећих
медицинских достигунућа у свету. Међутим, историјски гледано, вакцинација је
увек наилазила на отпор у јавности због претпостављених негативних исхода.
Обавезна дечја вакцина против малих богиња, заушки и рубеоле (ММР) предмет
је текуће контровезе о штетности вакцина у Србији. С тим у вези, у овом раду се
истражује медијска презентација ММР имунизације у Србији. На који начин је
државни здравствени наратив у дневној штампи у Србији представљао ММР имунизацију током 2014–2020? То је уједно и период последње две епидемије малих
богиња (2014/15; 2017/18). У раду се користи теоријски приступ „текст-контекстхипертекст“ Љиљане Гавриловић на примерима домаће дневне штампе. Резултати показују да државни здравствени наратив превиђа да је у корену неповерења
у вакцину неповерење у државу и здравствени систем и да би законске мере за
унапређивање одзива на вакцинацију требало да следе из унапређивања поверења
у државу, а не обрнуто.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "„Батина без шаргарепе“:
антрополошка анализа дневне штампе
о обавезној ММР вакцинацији у Србији, "Stick without a Carrot": An Anthropological Analysis of the Daily Press on Mandatory MMR Immunization in Serbia",
pages = "1006-979",
number = "4",
volume = "15",
doi = "10.21301/eap.v15i4.2"
}

Brujić, M.. (2020). „Батина без шаргарепе“:
антрополошка анализа дневне штампе
о обавезној ММР вакцинацији у Србији. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 15(4), 979-1006.
https://doi.org/10.21301/eap.v15i4.2

Brujić M. „Батина без шаргарепе“:
антрополошка анализа дневне штампе
о обавезној ММР вакцинацији у Србији. in Etnoantropološki problemi. 2020;15(4):979-1006.
doi:10.21301/eap.v15i4.2 .

Brujić, Marija, "„Батина без шаргарепе“:
антрополошка анализа дневне штампе
о обавезној ММР вакцинацији у Србији" in Etnoantropološki problemi, 15, no. 4 (2020):979-1006,
https://doi.org/10.21301/eap.v15i4.2 . .

TY  - JOUR
AU  - Ćuković, Jelena
AU  - Milenković, Miloš
PY  - 2020
UR  - http://reff.f.bg.ac.rs/handle/123456789/3117
AB  - This paper looks at the current situation of the institutional practice of safeguarding the intangible cultural heritage (ICH) in terms of the idea, put forward in anthropological literature, about the need to establish an inclusive ICH register for the entire territory of the Republic of Serbia, and a separate one for the Autonomous Province of Vojvodina. In view of the principles of the Unesco Convention for the Safeguarding of the ICH and the accompanying Operational Directives for its implementation, the ethnic attribution of heritage, proposed as a solution to the problem of underrepresentation of minority heritage in the state register, is analytically shown to be possible, yet insufficient. Although neither Unesco methodology nor global cultural policies present an obstacle to the creation of parallel registers, the existing Safeguarding Network, as well as the problem of underrepresentation of minority identities, would not be resolved in a way that would not at present demand excessive theoretical and moral concessions from anthropology, and particularly from applied ethnology. An analysis of the disharmonies between the theoretical apparatus of anthropology, the practice of applying ethnology within the safeguarding system, the legal framework for the protetion of ethnic minorities, and the results of qualitative research among minority communities, suggests the need for further mutual adjustment between science, the administration and the non-governmental sector through intersectoral collaboration.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - The Possibilities and Obstacles to Creating an Iclusive Register of the Intangible Cultural Heritage of the Autonomous Province of Vojvodina – An Anthropological Analysis
EP  - 331
IS  - 1
SP  - 313
VL  - 15
DO  - 10.21301/eap.v15i1.11
ER  - 

@article{
author = "Ćuković, Jelena and Milenković, Miloš",
year = "2020",
abstract = "This paper looks at the current situation of the institutional practice of safeguarding the intangible cultural heritage (ICH) in terms of the idea, put forward in anthropological literature, about the need to establish an inclusive ICH register for the entire territory of the Republic of Serbia, and a separate one for the Autonomous Province of Vojvodina. In view of the principles of the Unesco Convention for the Safeguarding of the ICH and the accompanying Operational Directives for its implementation, the ethnic attribution of heritage, proposed as a solution to the problem of underrepresentation of minority heritage in the state register, is analytically shown to be possible, yet insufficient. Although neither Unesco methodology nor global cultural policies present an obstacle to the creation of parallel registers, the existing Safeguarding Network, as well as the problem of underrepresentation of minority identities, would not be resolved in a way that would not at present demand excessive theoretical and moral concessions from anthropology, and particularly from applied ethnology. An analysis of the disharmonies between the theoretical apparatus of anthropology, the practice of applying ethnology within the safeguarding system, the legal framework for the protetion of ethnic minorities, and the results of qualitative research among minority communities, suggests the need for further mutual adjustment between science, the administration and the non-governmental sector through intersectoral collaboration.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "The Possibilities and Obstacles to Creating an Iclusive Register of the Intangible Cultural Heritage of the Autonomous Province of Vojvodina – An Anthropological Analysis",
pages = "331-313",
number = "1",
volume = "15",
doi = "10.21301/eap.v15i1.11"
}

Ćuković, J.,& Milenković, M.. (2020). The Possibilities and Obstacles to Creating an Iclusive Register of the Intangible Cultural Heritage of the Autonomous Province of Vojvodina – An Anthropological Analysis. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 15(1), 313-331.
https://doi.org/10.21301/eap.v15i1.11

Ćuković J, Milenković M. The Possibilities and Obstacles to Creating an Iclusive Register of the Intangible Cultural Heritage of the Autonomous Province of Vojvodina – An Anthropological Analysis. in Etnoantropološki problemi. 2020;15(1):313-331.
doi:10.21301/eap.v15i1.11 .

Ćuković, Jelena, Milenković, Miloš, "The Possibilities and Obstacles to Creating an Iclusive Register of the Intangible Cultural Heritage of the Autonomous Province of Vojvodina – An Anthropological Analysis" in Etnoantropološki problemi, 15, no. 1 (2020):313-331,
https://doi.org/10.21301/eap.v15i1.11 . .

TY  - THES
AU  - Ćuković, Jelena
PY  - 2019
UR  - http://eteze.bg.ac.rs/application/showtheses?thesesId=7616
UR  - http://vbs.rs/scripts/cobiss?command=DISPLAY&base=70036&RID=531052695
UR  - http://nardus.mpn.gov.rs/handle/123456789/17467
UR  - http://reff.f.bg.ac.rs/handle/123456789/95
AB  - Osnovni istraživački problem obrađen u ovoj disertaciji ima dva aspekta - teorijski i praktični. Na teorijskom planu, disertacija se uključuje u tekuću debatu o odnosu antropologije i studija nasleđa prema konceptu i praktičnoj primeni zaštite kulturnog nasleđa, posebno nematerijalnog, u Uneskovom modelu. Na praktičnom planu, disertacija razmatra da li je moguće primeniti antropološke i srodne koncepte identiteta i kulture pri izradi inkluzivnih registara nematerijalnog kulturnog nasleđa, na primeru Vojvodine. Problem proizilazi iz trenutne situacije u Republici Srbiji u kontekstu očuvanja nematerijalnog kulturnog nasleđa, posmatrane kroz primer Nacionalnog registra. Većina elemenata koji su tamo popisani reprezentuju identitet većinskog stanovništva države. Doktorska teza, mahom preko pojmova kulturni identitet i nematerijalno kulturno nasleđe, za cilj ima da suoči naučnu, političku i birokratsku prespektivu kulturne stvarnosti, odnosno sagledavanje konteksta, uzroka (društvenih i teorijskih) i posledica delovanja iz tih perspektiva. Istraživanje je rađeno na teritoriji Vojvodine, sa manjinskim stanovništvom. Cilj rada je da ukrsti tri diskursa – politički, birokratski i naučni - koji su stvoreni oko pojma kulturnog identiteta i na taj način preispita relevantnost naučnog (antropološkog i etnološkog znanja) u reprezetaciji manjinskog stanovništva u Okviru Uneskovog sistema zaštite
AB  - The basic research problem addressed in this dissertation has two aspects - theoretical and practical. In theoretical terms, the dissertation is embodied in the current debate on the relation of anthropology and heritage studies to the concept and practical application of the protection of cultural heritage, especially the intangible, in Unesco's model. In practical terms, the dissertation considers whether it is possible to apply anthropological and related concepts of identity and culture in the development of inclusive registers of intangible cultural heritage, on the example of Vojvodina, a province in the Republic of Serbia. The problem arises from the current situation in the Republic of Serbia in the context of the preservation of the intangible cultural heritage, observed through the example of the National Register. Most of the elements listed there represent the identity of the majority population of the state. The thesis, mostly through the concepts of cultural identity and intangible cultural heritage, aims to confront the scientific, political and bureaucratic perspective of cultural reality, that is, to examine the context, the causes (social and theoretical) and the consequences of the action from these perspectives. The research was carried out on the territory of Vojvodina, with minority populations. The aim of this paper is to cross three discourses - political, bureaucratic and scientific - that are created around the notion of cultural identity, and in this way reconsider the relevance of scientific (anthropological and ethnological knowledge) in the representation of the minority population in the framework of the UNESCO protection system.
PB  - Univerzitet u Beogradu, Filozofski fakultet
T1  - Kulturni identiteti između nauke, politike i birokratije: antropološka analiza zaštite manjinskog nematerijalnog kulturnog nasleđa u Uneskovom sistemu u Republici Srbiji, na primeru AP Vojvodine
T1  - Cultural identities between science, politics and bureaucracy: anthropological analysis of protection of intangible cultural heritage of minority groups in UNESCO system in the Republic of Serbia, an example of AP of Vojvodina
UR  - https://hdl.handle.net/21.15107/rcub_nardus_17467
ER  - 

@phdthesis{
author = "Ćuković, Jelena",
year = "2019",
abstract = "Osnovni istraživački problem obrađen u ovoj disertaciji ima dva aspekta - teorijski i praktični. Na teorijskom planu, disertacija se uključuje u tekuću debatu o odnosu antropologije i studija nasleđa prema konceptu i praktičnoj primeni zaštite kulturnog nasleđa, posebno nematerijalnog, u Uneskovom modelu. Na praktičnom planu, disertacija razmatra da li je moguće primeniti antropološke i srodne koncepte identiteta i kulture pri izradi inkluzivnih registara nematerijalnog kulturnog nasleđa, na primeru Vojvodine. Problem proizilazi iz trenutne situacije u Republici Srbiji u kontekstu očuvanja nematerijalnog kulturnog nasleđa, posmatrane kroz primer Nacionalnog registra. Većina elemenata koji su tamo popisani reprezentuju identitet većinskog stanovništva države. Doktorska teza, mahom preko pojmova kulturni identitet i nematerijalno kulturno nasleđe, za cilj ima da suoči naučnu, političku i birokratsku prespektivu kulturne stvarnosti, odnosno sagledavanje konteksta, uzroka (društvenih i teorijskih) i posledica delovanja iz tih perspektiva. Istraživanje je rađeno na teritoriji Vojvodine, sa manjinskim stanovništvom. Cilj rada je da ukrsti tri diskursa – politički, birokratski i naučni - koji su stvoreni oko pojma kulturnog identiteta i na taj način preispita relevantnost naučnog (antropološkog i etnološkog znanja) u reprezetaciji manjinskog stanovništva u Okviru Uneskovog sistema zaštite, The basic research problem addressed in this dissertation has two aspects - theoretical and practical. In theoretical terms, the dissertation is embodied in the current debate on the relation of anthropology and heritage studies to the concept and practical application of the protection of cultural heritage, especially the intangible, in Unesco's model. In practical terms, the dissertation considers whether it is possible to apply anthropological and related concepts of identity and culture in the development of inclusive registers of intangible cultural heritage, on the example of Vojvodina, a province in the Republic of Serbia. The problem arises from the current situation in the Republic of Serbia in the context of the preservation of the intangible cultural heritage, observed through the example of the National Register. Most of the elements listed there represent the identity of the majority population of the state. The thesis, mostly through the concepts of cultural identity and intangible cultural heritage, aims to confront the scientific, political and bureaucratic perspective of cultural reality, that is, to examine the context, the causes (social and theoretical) and the consequences of the action from these perspectives. The research was carried out on the territory of Vojvodina, with minority populations. The aim of this paper is to cross three discourses - political, bureaucratic and scientific - that are created around the notion of cultural identity, and in this way reconsider the relevance of scientific (anthropological and ethnological knowledge) in the representation of the minority population in the framework of the UNESCO protection system.",
publisher = "Univerzitet u Beogradu, Filozofski fakultet",
title = "Kulturni identiteti između nauke, politike i birokratije: antropološka analiza zaštite manjinskog nematerijalnog kulturnog nasleđa u Uneskovom sistemu u Republici Srbiji, na primeru AP Vojvodine, Cultural identities between science, politics and bureaucracy: anthropological analysis of protection of intangible cultural heritage of minority groups in UNESCO system in the Republic of Serbia, an example of AP of Vojvodina",
url = "https://hdl.handle.net/21.15107/rcub_nardus_17467"
}

Ćuković, J.. (2019). Kulturni identiteti između nauke, politike i birokratije: antropološka analiza zaštite manjinskog nematerijalnog kulturnog nasleđa u Uneskovom sistemu u Republici Srbiji, na primeru AP Vojvodine. 
Univerzitet u Beogradu, Filozofski fakultet..
https://hdl.handle.net/21.15107/rcub_nardus_17467

Ćuković J. Kulturni identiteti između nauke, politike i birokratije: antropološka analiza zaštite manjinskog nematerijalnog kulturnog nasleđa u Uneskovom sistemu u Republici Srbiji, na primeru AP Vojvodine. 2019;.
https://hdl.handle.net/21.15107/rcub_nardus_17467 .

Ćuković, Jelena, "Kulturni identiteti između nauke, politike i birokratije: antropološka analiza zaštite manjinskog nematerijalnog kulturnog nasleđa u Uneskovom sistemu u Republici Srbiji, na primeru AP Vojvodine" (2019),
https://hdl.handle.net/21.15107/rcub_nardus_17467 .

TY  - JOUR
AU  - Žikić, Bojan
AU  - Sinani, Danijel
AU  - Milenković, Miloš
PY  - 2019
UR  - http://reff.f.bg.ac.rs/handle/123456789/2934
AB  - One of the most famous enterprises within the British search for the so-called Northwest Passage in the nineteenth century, the Franklin expedition, was described in the novel "Terror" (2007) by American writer Dan Simmons, as well as in the TV series based on the book (2018) of the same name. What the expedition became known for was its disappearance in the Arctic wastelands despite - for its time - the most modern technological equipment, as well as the fact that its command staff consisted of experienced researchers. Simmons' presentation of the circumstances that led to the collapse of the expedition was based, to a certain extent, on the scientific knowledge about it, collected from the first searches for the expedition to this day, but also on the cultural idea that was formed first in Great Britain, and then in Canada and the United States, during that time period. As the essence of cultural communication produced by the novel and the series, we see the inability of civilization as a source of fear - or horror - before the socially ontologically uncertain position that people are brought into, when they are displaced outside their original sociocultural context and find themselves in conditions in which norms of that context can be contrary to the measures that are taken for the sake of physical survival. This given fear is of cultural origin: its root is in a situationally generated idea that it is possible that the reality is different from the one which is being defined by the social order and cultural norms, namely the rules, that make our world known and subject to human control, are not fully applicable. The boundaries of this fear are permeable for those things which a person is not able to face successfully on the basis of his/her innate abilities and cultural development.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`
EP  - 433
IS  - 2
SP  - 401
VL  - 14
DO  - 10.21301/eap.v14i2.1
ER  - 

@article{
author = "Žikić, Bojan and Sinani, Danijel and Milenković, Miloš",
year = "2019",
abstract = "One of the most famous enterprises within the British search for the so-called Northwest Passage in the nineteenth century, the Franklin expedition, was described in the novel "Terror" (2007) by American writer Dan Simmons, as well as in the TV series based on the book (2018) of the same name. What the expedition became known for was its disappearance in the Arctic wastelands despite - for its time - the most modern technological equipment, as well as the fact that its command staff consisted of experienced researchers. Simmons' presentation of the circumstances that led to the collapse of the expedition was based, to a certain extent, on the scientific knowledge about it, collected from the first searches for the expedition to this day, but also on the cultural idea that was formed first in Great Britain, and then in Canada and the United States, during that time period. As the essence of cultural communication produced by the novel and the series, we see the inability of civilization as a source of fear - or horror - before the socially ontologically uncertain position that people are brought into, when they are displaced outside their original sociocultural context and find themselves in conditions in which norms of that context can be contrary to the measures that are taken for the sake of physical survival. This given fear is of cultural origin: its root is in a situationally generated idea that it is possible that the reality is different from the one which is being defined by the social order and cultural norms, namely the rules, that make our world known and subject to human control, are not fully applicable. The boundaries of this fear are permeable for those things which a person is not able to face successfully on the basis of his/her innate abilities and cultural development.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`",
pages = "433-401",
number = "2",
volume = "14",
doi = "10.21301/eap.v14i2.1"
}

Žikić, B., Sinani, D.,& Milenković, M.. (2019). Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 14(2), 401-433.
https://doi.org/10.21301/eap.v14i2.1

Žikić B, Sinani D, Milenković M. Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`. in Etnoantropološki problemi. 2019;14(2):401-433.
doi:10.21301/eap.v14i2.1 .

Žikić, Bojan, Sinani, Danijel, Milenković, Miloš, "Where the Civilization Ends Horror Begins: Cultural Shaping of Fear in Simmons' "Terror"`" in Etnoantropološki problemi, 14, no. 2 (2019):401-433,
https://doi.org/10.21301/eap.v14i2.1 . .

TY  - JOUR
AU  - Pišev, Marko
PY  - 2019
UR  - http://reff.f.bg.ac.rs/handle/123456789/5446
AB  - Tekst  govori  o  percepcijama  i  politikama  reprezentacije  muslimanskog  sta-novništva Kraljevine SHS u međuratnoj srpskoj etnologiji. Analizirane su tri monogra-fije objavljene tokom druge dekade 20. veka. Obavljena su tri nivoa analize, diskurziv-ni, teorijsko-metodološki i konceptualni, sa svrhom sticanja preciznijih uvida o smislu, sadržaju i procedurama naučne argumentacije, kao i o značaju i određenim propustima razmatranih  tekstova.  Kriterijumi  za  odabir  analiziranih  publikacija  bili  su  sledeći:  1)  da se one po temi, sadržaju i sklopu argumentacije uklapaju u oblast nacionalne nauke, čiji je zadatak bio da definiše identitet i bori se za interese nacije, istovremeno trasira-jući pravce njenog moralnog, političkog i intelektualnog razvoja pod barjakom moder-nosti;  2)  da  se  u  potpunosti,  a  ne  samo  sporadično  bave  etnologijom  islama,  odnosno  kulturnim životom muslimana na području međuratne Jugoslavije; i 3) da su objavljene u  Srbiji  u  period  između  dva  svetska  rata.  Samim  tim  što  otkrivaju  više  o  posmatraču  nego  o  posmatranom,  tekstovi  ovim  člankom  uzeti  u  razmatranje  prenose  nam  važne  pojedinosti o istorijskim uslovima, imperativima epohe, ali i о osnovnim vrednostima koje su oblikovale saznajne horizonte ondašnje nacionalne nauke.
AB  - This paper examines the perceptions and the politics of representation of
Muslims in Serbian ethnology during the period of the Kingdom of Serbs, Croats and
Slovenes. The analyzed textual data consists of three monographs published in the second decade of the 20th century. Three levels of analysis – discoursive, theoretical-methodological and conceptual – have been conducted for the purpose of attaining clearer
insights into the meaning, content and procedures of scientific argumentation, along
with the observation of potential significance and certain flaws of the examined texts.
The criteria for selection of the analyzed publications were as follows: 1) that the topics,
content, and forms of argumentation put forward in the examined texts correspond
to the domain of national science, whose goals were to define the identity and defend
the interests of the nation, while simultaneously paving the way of its moral, political
and intellectual development under the banner of modernity; 2) that the publications
were entirely, and not only partially, focused on the themes peculiar to the ethnology
of Islam, i.e. on the cultural life of Muslims residents of the Yugoslav Kingdom; and 3)
that they were published in Serbia. In as much as they reveal more about the observer
than the observed, the here analyzed texts uncover some important features of historical conditions, the imperatives of the era, as well as some basic values which shaped the
horizons of insight of the Serbian national science at this period.
PB  - Centar za etnološka i antropološka istraživanja Filozofskog fakulteta u Beogradu
T2  - Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu
T1  - Između "azijatskog" islama i "pravoslavnog" slovenstva : jugoslovenski muslimani u ranoj srpskoj etnologiji
T1  - Between „Asiatic” Islam and „Orthodox” Slavism: Yugoslav Muslims in the early Serbian ethnology
EP  - 208
IS  - 3
SP  - 171
VL  - 19
UR  - https://hdl.handle.net/21.15107/rcub_reff_5446
ER  - 

@article{
author = "Pišev, Marko",
year = "2019",
abstract = "Tekst  govori  o  percepcijama  i  politikama  reprezentacije  muslimanskog  sta-novništva Kraljevine SHS u međuratnoj srpskoj etnologiji. Analizirane su tri monogra-fije objavljene tokom druge dekade 20. veka. Obavljena su tri nivoa analize, diskurziv-ni, teorijsko-metodološki i konceptualni, sa svrhom sticanja preciznijih uvida o smislu, sadržaju i procedurama naučne argumentacije, kao i o značaju i određenim propustima razmatranih  tekstova.  Kriterijumi  za  odabir  analiziranih  publikacija  bili  su  sledeći:  1)  da se one po temi, sadržaju i sklopu argumentacije uklapaju u oblast nacionalne nauke, čiji je zadatak bio da definiše identitet i bori se za interese nacije, istovremeno trasira-jući pravce njenog moralnog, političkog i intelektualnog razvoja pod barjakom moder-nosti;  2)  da  se  u  potpunosti,  a  ne  samo  sporadično  bave  etnologijom  islama,  odnosno  kulturnim životom muslimana na području međuratne Jugoslavije; i 3) da su objavljene u  Srbiji  u  period  između  dva  svetska  rata.  Samim  tim  što  otkrivaju  više  o  posmatraču  nego  o  posmatranom,  tekstovi  ovim  člankom  uzeti  u  razmatranje  prenose  nam  važne  pojedinosti o istorijskim uslovima, imperativima epohe, ali i о osnovnim vrednostima koje su oblikovale saznajne horizonte ondašnje nacionalne nauke., This paper examines the perceptions and the politics of representation of
Muslims in Serbian ethnology during the period of the Kingdom of Serbs, Croats and
Slovenes. The analyzed textual data consists of three monographs published in the second decade of the 20th century. Three levels of analysis – discoursive, theoretical-methodological and conceptual – have been conducted for the purpose of attaining clearer
insights into the meaning, content and procedures of scientific argumentation, along
with the observation of potential significance and certain flaws of the examined texts.
The criteria for selection of the analyzed publications were as follows: 1) that the topics,
content, and forms of argumentation put forward in the examined texts correspond
to the domain of national science, whose goals were to define the identity and defend
the interests of the nation, while simultaneously paving the way of its moral, political
and intellectual development under the banner of modernity; 2) that the publications
were entirely, and not only partially, focused on the themes peculiar to the ethnology
of Islam, i.e. on the cultural life of Muslims residents of the Yugoslav Kingdom; and 3)
that they were published in Serbia. In as much as they reveal more about the observer
than the observed, the here analyzed texts uncover some important features of historical conditions, the imperatives of the era, as well as some basic values which shaped the
horizons of insight of the Serbian national science at this period.",
publisher = "Centar za etnološka i antropološka istraživanja Filozofskog fakulteta u Beogradu",
journal = "Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu",
title = "Između "azijatskog" islama i "pravoslavnog" slovenstva : jugoslovenski muslimani u ranoj srpskoj etnologiji, Between „Asiatic” Islam and „Orthodox” Slavism: Yugoslav Muslims in the early Serbian ethnology",
pages = "208-171",
number = "3",
volume = "19",
url = "https://hdl.handle.net/21.15107/rcub_reff_5446"
}

Pišev, M.. (2019). Između "azijatskog" islama i "pravoslavnog" slovenstva : jugoslovenski muslimani u ranoj srpskoj etnologiji. in Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu
Centar za etnološka i antropološka istraživanja Filozofskog fakulteta u Beogradu., 19(3), 171-208.
https://hdl.handle.net/21.15107/rcub_reff_5446

Pišev M. Između "azijatskog" islama i "pravoslavnog" slovenstva : jugoslovenski muslimani u ranoj srpskoj etnologiji. in Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu. 2019;19(3):171-208.
https://hdl.handle.net/21.15107/rcub_reff_5446 .

Pišev, Marko, "Između "azijatskog" islama i "pravoslavnog" slovenstva : jugoslovenski muslimani u ranoj srpskoj etnologiji" in Antropologija : časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu, 19, no. 3 (2019):171-208,
https://hdl.handle.net/21.15107/rcub_reff_5446 .

TY  - CONF
AU  - Миленковић, Милош
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/9336
UR  - http://reff.f.bg.ac.rs/handle/123456789/4206
AB  - Intangible cultural heritage (ICH) is consisted of core set of symbols, beliefsand practices that are considered as key representations of cultural (ethnic, religious etc.) identity of a given social group. The global framework for ICH researchand protection is UNESCO 2003 Convention for safeguarding of ICH, ratified bySerbia in 2010. According to its structure and policy, UNESCO holds nation statesresponsible for ICH safeguarding. Most national systems in the first years of implementation are mostly dedicated to the majoritarian heritage. As a consequence,minority ICH is underrepresented in national registers of nation states worldwide,including Southeastern Europe. Our own current research shows that many prominent minority representatives find this to be another form of identity suppressionand points the conclusion that regular anthropological deconstruction of realityof identities is counter-indicative to the prevention of identity-based conflicts.Communities perceive their identities as objective and real and feel critical socialtheory approach to their customs and traditions, predominant in anthropology, isillegitimate or even offensive. It is concluded that it should be replaced with a mucholder, ethnological cultural-historical paradigm and coupled with more inclusiveinstitutional set-up for heritage protection.
AB  - Нематеријално културно наслеђе (НКН) представљаскуп кључних веровања и пракси која симболизују културни идентитет одређенедруштвене групе, по правилу са етничким, односно религијским предзнаком. Основни оквир (проучавања и) заштите НКН на глобалном нивоу јестеКонвенција о његовом очувању, коју је Унеско усвојио 2003. године, а Србијаратификовала 2010. године. Етнолошко-антрополошка истраживања показујуда етничке и конфесионалне заједнице широм света, па тако и у РепублициСрбији, елементе нематеријалног културног наслеђа доживљавају не самокао симболе, већ и као објективне маркере сопственог идентитета и кључнаместа кохезије и континуитета својих заједница. Унеско препушта државама--потписницама да осмисле сопствену мрежу заштите НКН што, како показујекомпаративна пракса, доводи превасходно до заштите већинског наслеђа.Усмерена истраживања посвећена примени етнологије и антропологије на доменетнополитике показују да представници мањинских заједница доживљавајуподзаступљеност елемената њиховог НКН као облик културне репресије.У том смислу, заштита НКН није тек пуко стручно и техничко питање већпотенцијално осетљиво политичко, правно, безбедносно и економско питањекоје захтева континуирану сарадњу и бригу наших научно-истраживачких организација и институција јавне управе и локалне самоуправе. У овом предавањуизлажу се значајнији до сада уочени проблеми, откривени у вези са заштитоммањинског НКН у Србији и промишљају прилике и начини да се она из мултикултурног семена раздора преобликује у интеркултурни мирнодопски инструмент.
PB  - Београд : Српска академија наука и уметности
C3  - Права националних мањина у уставноправном систему Републике Србије : зборник радова са Округлог стола одржаног 27. новембра 2017.
T1  - Заштита нематеријалног културног наслеђа мањина у Републици Србији – прилике и препреке
T1  - Opportunities and obstacles to minority intangible cultural protection in Serbia
EP  - 69
SP  - 63
UR  - https://hdl.handle.net/21.15107/rcub_dais_9336
ER  - 

@conference{
author = "Миленковић, Милош",
year = "2019",
abstract = "Intangible cultural heritage (ICH) is consisted of core set of symbols, beliefsand practices that are considered as key representations of cultural (ethnic, religious etc.) identity of a given social group. The global framework for ICH researchand protection is UNESCO 2003 Convention for safeguarding of ICH, ratified bySerbia in 2010. According to its structure and policy, UNESCO holds nation statesresponsible for ICH safeguarding. Most national systems in the first years of implementation are mostly dedicated to the majoritarian heritage. As a consequence,minority ICH is underrepresented in national registers of nation states worldwide,including Southeastern Europe. Our own current research shows that many prominent minority representatives find this to be another form of identity suppressionand points the conclusion that regular anthropological deconstruction of realityof identities is counter-indicative to the prevention of identity-based conflicts.Communities perceive their identities as objective and real and feel critical socialtheory approach to their customs and traditions, predominant in anthropology, isillegitimate or even offensive. It is concluded that it should be replaced with a mucholder, ethnological cultural-historical paradigm and coupled with more inclusiveinstitutional set-up for heritage protection., Нематеријално културно наслеђе (НКН) представљаскуп кључних веровања и пракси која симболизују културни идентитет одређенедруштвене групе, по правилу са етничким, односно религијским предзнаком. Основни оквир (проучавања и) заштите НКН на глобалном нивоу јестеКонвенција о његовом очувању, коју је Унеско усвојио 2003. године, а Србијаратификовала 2010. године. Етнолошко-антрополошка истраживања показујуда етничке и конфесионалне заједнице широм света, па тако и у РепублициСрбији, елементе нематеријалног културног наслеђа доживљавају не самокао симболе, већ и као објективне маркере сопственог идентитета и кључнаместа кохезије и континуитета својих заједница. Унеско препушта државама--потписницама да осмисле сопствену мрежу заштите НКН што, како показујекомпаративна пракса, доводи превасходно до заштите већинског наслеђа.Усмерена истраживања посвећена примени етнологије и антропологије на доменетнополитике показују да представници мањинских заједница доживљавајуподзаступљеност елемената њиховог НКН као облик културне репресије.У том смислу, заштита НКН није тек пуко стручно и техничко питање већпотенцијално осетљиво политичко, правно, безбедносно и економско питањекоје захтева континуирану сарадњу и бригу наших научно-истраживачких организација и институција јавне управе и локалне самоуправе. У овом предавањуизлажу се значајнији до сада уочени проблеми, откривени у вези са заштитоммањинског НКН у Србији и промишљају прилике и начини да се она из мултикултурног семена раздора преобликује у интеркултурни мирнодопски инструмент.",
publisher = "Београд : Српска академија наука и уметности",
journal = "Права националних мањина у уставноправном систему Републике Србије : зборник радова са Округлог стола одржаног 27. новембра 2017.",
title = "Заштита нематеријалног културног наслеђа мањина у Републици Србији – прилике и препреке, Opportunities and obstacles to minority intangible cultural protection in Serbia",
pages = "69-63",
url = "https://hdl.handle.net/21.15107/rcub_dais_9336"
}

Миленковић, М.. (2019). Заштита нематеријалног културног наслеђа мањина у Републици Србији – прилике и препреке. in Права националних мањина у уставноправном систему Републике Србије : зборник радова са Округлог стола одржаног 27. новембра 2017.
Београд : Српска академија наука и уметности., 63-69.
https://hdl.handle.net/21.15107/rcub_dais_9336

Миленковић М. Заштита нематеријалног културног наслеђа мањина у Републици Србији – прилике и препреке. in Права националних мањина у уставноправном систему Републике Србије : зборник радова са Округлог стола одржаног 27. новембра 2017.. 2019;:63-69.
https://hdl.handle.net/21.15107/rcub_dais_9336 .

Миленковић, Милош, "Заштита нематеријалног културног наслеђа мањина у Републици Србији – прилике и препреке" in Права националних мањина у уставноправном систему Републике Србије : зборник радова са Округлог стола одржаног 27. новембра 2017. (2019):63-69,
https://hdl.handle.net/21.15107/rcub_dais_9336 .

TY  - JOUR
AU  - Stajić, Mladen
AU  - Gačanović, Ivana
PY  - 2019
UR  - http://reff.f.bg.ac.rs/handle/123456789/2980
AB  - Since the creation of football fan groups, music and fan practices have been inseparably linked everywhere in the world. This paper will highlight the importance of punk music and other content that personify this specific urban subculture for a particular group of Gravediggers, respectively fans of JSD Partizan. The research was inspired by the appearance of punk rock band Grupa JNA (JNA Group), whose music is solely dedicated to Partizan and Gravediggers, but also to the already developed tradition of fanzine making and graffiti drawing that has flourished over the past few years, thanks primarily to the multimedia group Grobarski Trash Romanticism. We will try to find an answer to how punk as an idea and practice fits into the abstract idea of Partizan as something that so tightly connects a large number of individuals and again among them evokes an unfamiliar "sublime emotion", unknown to non-fans.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Black Sheep and White Crow: Punk among Partizan Football Fans
EP  - 1025
IS  - 3
SP  - 999
VL  - 14
DO  - 10.21301/eap.v14i3.12
ER  - 

@article{
author = "Stajić, Mladen and Gačanović, Ivana",
year = "2019",
abstract = "Since the creation of football fan groups, music and fan practices have been inseparably linked everywhere in the world. This paper will highlight the importance of punk music and other content that personify this specific urban subculture for a particular group of Gravediggers, respectively fans of JSD Partizan. The research was inspired by the appearance of punk rock band Grupa JNA (JNA Group), whose music is solely dedicated to Partizan and Gravediggers, but also to the already developed tradition of fanzine making and graffiti drawing that has flourished over the past few years, thanks primarily to the multimedia group Grobarski Trash Romanticism. We will try to find an answer to how punk as an idea and practice fits into the abstract idea of Partizan as something that so tightly connects a large number of individuals and again among them evokes an unfamiliar "sublime emotion", unknown to non-fans.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Black Sheep and White Crow: Punk among Partizan Football Fans",
pages = "1025-999",
number = "3",
volume = "14",
doi = "10.21301/eap.v14i3.12"
}

Stajić, M.,& Gačanović, I.. (2019). Black Sheep and White Crow: Punk among Partizan Football Fans. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 14(3), 999-1025.
https://doi.org/10.21301/eap.v14i3.12

Stajić M, Gačanović I. Black Sheep and White Crow: Punk among Partizan Football Fans. in Etnoantropološki problemi. 2019;14(3):999-1025.
doi:10.21301/eap.v14i3.12 .

Stajić, Mladen, Gačanović, Ivana, "Black Sheep and White Crow: Punk among Partizan Football Fans" in Etnoantropološki problemi, 14, no. 3 (2019):999-1025,
https://doi.org/10.21301/eap.v14i3.12 . .

TY  - JOUR
AU  - Gačanović, Ivana
PY  - 2019
UR  - http://reff.f.bg.ac.rs/handle/123456789/2935
AB  - During and after the airing of the last season of "Game of Thrones" there had been a multitude of critical reactions from the viewers around the world. This article is centered particularly around the criticism of the socio-political commentary found within the show. In that regard, the focus will be on an analysis of a short article written by Zizek, published in online edition of The Independent, titled "Game of Thrones tapped into fears of revolution and political women - and left us no better off than before" in which he outlines his own critique of the show. Since Zizek is one of the most renown intellectuals of our time, I find Zizek's beliefs and the way he outlines them worthy of analysis, especially since the analysis is about the most globally popular show of the second decade of the 21st century. Contextualizing Zizek's writing into a more basic critical discourse which had developed around the way the writers, Benioff and Weiss, decided to end the show, here I shall shed light on a couple of points which are in either direct or indirect link with the source text. The following aspects shall be considered: Firstly, the influence Zizek has on his like-minded audience and on what his influence is based upon, i.e. what are his responsibilities as a well-known, outspoken intellectual; then, continued breakdown of certain aspects of the plot and character development from the show about which Zizek himself has written; finally, "Game of Thrones" itself will be taken into consideration as a work of fiction and as a global cultural phenomenon. One of the main goals of this article is to showcase the dangers of reading these kinds of "instant" articles without applying the necessary levels of critical thought, especially when they bear the signature of a worldwide renown intellectual. But maybe even more important than that, is to show how there lies a possibility for multiple different ways of interpreting and enjoying the show, of how open it is as a work of fiction; to indicate how important it is to study such a cultural phenomenon within anthropology with a holistic approach.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - On the Power of A (Good) Story: Why Game of Thrones Had to End (This Way) And What Can Slavoj Zizek Tell Us About It
EP  - 486
IS  - 2
SP  - 461
VL  - 14
DO  - 10.21301/eap.v14i2.3
ER  - 

@article{
author = "Gačanović, Ivana",
year = "2019",
abstract = "During and after the airing of the last season of "Game of Thrones" there had been a multitude of critical reactions from the viewers around the world. This article is centered particularly around the criticism of the socio-political commentary found within the show. In that regard, the focus will be on an analysis of a short article written by Zizek, published in online edition of The Independent, titled "Game of Thrones tapped into fears of revolution and political women - and left us no better off than before" in which he outlines his own critique of the show. Since Zizek is one of the most renown intellectuals of our time, I find Zizek's beliefs and the way he outlines them worthy of analysis, especially since the analysis is about the most globally popular show of the second decade of the 21st century. Contextualizing Zizek's writing into a more basic critical discourse which had developed around the way the writers, Benioff and Weiss, decided to end the show, here I shall shed light on a couple of points which are in either direct or indirect link with the source text. The following aspects shall be considered: Firstly, the influence Zizek has on his like-minded audience and on what his influence is based upon, i.e. what are his responsibilities as a well-known, outspoken intellectual; then, continued breakdown of certain aspects of the plot and character development from the show about which Zizek himself has written; finally, "Game of Thrones" itself will be taken into consideration as a work of fiction and as a global cultural phenomenon. One of the main goals of this article is to showcase the dangers of reading these kinds of "instant" articles without applying the necessary levels of critical thought, especially when they bear the signature of a worldwide renown intellectual. But maybe even more important than that, is to show how there lies a possibility for multiple different ways of interpreting and enjoying the show, of how open it is as a work of fiction; to indicate how important it is to study such a cultural phenomenon within anthropology with a holistic approach.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "On the Power of A (Good) Story: Why Game of Thrones Had to End (This Way) And What Can Slavoj Zizek Tell Us About It",
pages = "486-461",
number = "2",
volume = "14",
doi = "10.21301/eap.v14i2.3"
}

Gačanović, I.. (2019). On the Power of A (Good) Story: Why Game of Thrones Had to End (This Way) And What Can Slavoj Zizek Tell Us About It. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 14(2), 461-486.
https://doi.org/10.21301/eap.v14i2.3

Gačanović I. On the Power of A (Good) Story: Why Game of Thrones Had to End (This Way) And What Can Slavoj Zizek Tell Us About It. in Etnoantropološki problemi. 2019;14(2):461-486.
doi:10.21301/eap.v14i2.3 .

Gačanović, Ivana, "On the Power of A (Good) Story: Why Game of Thrones Had to End (This Way) And What Can Slavoj Zizek Tell Us About It" in Etnoantropološki problemi, 14, no. 2 (2019):461-486,
https://doi.org/10.21301/eap.v14i2.3 . .

TY  - CONF
AU  - Ajduk, Marija
AU  - Pišev, Marko
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/6375
AB  - New Belgrade is the city municipality divided from the “old town” of Belgrade by the Sava river, and one of the economically fastest developing parts of the city. Despite its recent commercial growth, New Belgrade is commonly perceived - especially by non-inhabitants - as a geographically and even (sub)culturally distinct part of the city, because of its prevailing social realist architecture, confusing subdivision into city blocks, and os- tensive ghetto-like neighbourhoods. This exclusivist perception is internally reinforced by certain hip-hop artists who sing about New Belgrade in a local patriot, identity-boosted manner. In this presentation, we will explore how the music appears to construct the identity of a place by analyzing the representations of New Belgrade’s city “blocks” (as spaces inducing certain strong sentiments, such as brotherhood, devotion, loyalty, attachment...) in contemporary hip- hop musical production. Music in this paper is perceived as an element of culture which communicates, shapes and expresses identities, which is why
we will not take into account its musicological aspects or aesthetical qualities. Our primary research method will be qualitative: we will conduct the interviews with the musicians, as well as residents and non-residents of New Belgrade in order to identify different perspectives of this area of the city. Also, we will analyze a selection of songs and video clips which tend to create ossified, exclusivist and emotionally charged auto-representations of this part of Belgrade.
PB  - University of Zadar, Department of Ethnology and Anthropology
PB  - International Association for Southeast European Anthropology
C3  - Emotions, senses and affects in the context of Southeast Europe (the book of abstracts)
T1  - "Block bro, Brooklyn bro": music and emotions as identity markers of the place
EP  - 101
SP  - 101
UR  - https://hdl.handle.net/21.15107/rcub_reff_6375
ER  - 

@conference{
author = "Ajduk, Marija and Pišev, Marko",
year = "2018",
abstract = "New Belgrade is the city municipality divided from the “old town” of Belgrade by the Sava river, and one of the economically fastest developing parts of the city. Despite its recent commercial growth, New Belgrade is commonly perceived - especially by non-inhabitants - as a geographically and even (sub)culturally distinct part of the city, because of its prevailing social realist architecture, confusing subdivision into city blocks, and os- tensive ghetto-like neighbourhoods. This exclusivist perception is internally reinforced by certain hip-hop artists who sing about New Belgrade in a local patriot, identity-boosted manner. In this presentation, we will explore how the music appears to construct the identity of a place by analyzing the representations of New Belgrade’s city “blocks” (as spaces inducing certain strong sentiments, such as brotherhood, devotion, loyalty, attachment...) in contemporary hip- hop musical production. Music in this paper is perceived as an element of culture which communicates, shapes and expresses identities, which is why
we will not take into account its musicological aspects or aesthetical qualities. Our primary research method will be qualitative: we will conduct the interviews with the musicians, as well as residents and non-residents of New Belgrade in order to identify different perspectives of this area of the city. Also, we will analyze a selection of songs and video clips which tend to create ossified, exclusivist and emotionally charged auto-representations of this part of Belgrade.",
publisher = "University of Zadar, Department of Ethnology and Anthropology, International Association for Southeast European Anthropology",
journal = "Emotions, senses and affects in the context of Southeast Europe (the book of abstracts)",
title = ""Block bro, Brooklyn bro": music and emotions as identity markers of the place",
pages = "101-101",
url = "https://hdl.handle.net/21.15107/rcub_reff_6375"
}

Ajduk, M.,& Pišev, M.. (2018). "Block bro, Brooklyn bro": music and emotions as identity markers of the place. in Emotions, senses and affects in the context of Southeast Europe (the book of abstracts)
University of Zadar, Department of Ethnology and Anthropology., 101-101.
https://hdl.handle.net/21.15107/rcub_reff_6375

Ajduk M, Pišev M. "Block bro, Brooklyn bro": music and emotions as identity markers of the place. in Emotions, senses and affects in the context of Southeast Europe (the book of abstracts). 2018;:101-101.
https://hdl.handle.net/21.15107/rcub_reff_6375 .

Ajduk, Marija, Pišev, Marko, ""Block bro, Brooklyn bro": music and emotions as identity markers of the place" in Emotions, senses and affects in the context of Southeast Europe (the book of abstracts) (2018):101-101,
https://hdl.handle.net/21.15107/rcub_reff_6375 .

TY  - JOUR
AU  - Ajduk, Marija
AU  - Pišev, Marko
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/6311
AB  - Novi Beograd je beogradska opština koja je od „starog dela grada” odvojena rekom Savom i za koju je poslednjih desetak godina karakterističan izrazit rast, kako ekonomski (veliki broj kompanija, tržnih centara), tako i demografski (kontinuirana izgradnja novih stambenih blokova i popunjavanje istih). Ipak, prve asocijacije na Novi Beograd su njegova karakteristična soc-realistička arhitektura (betonski soliteri), visoka gustina naseljenosti, zbunjujuća podeljenost na blokove što asocira na koncept američkog „geta”. Istraživanje koje u radu izlažemo fokusira se na ispitivanje predstava o Novom Beogradu koje je moguće pronaći u pesmama novobeogradskih hip-hop muzičara. Osnovna teza od koje polazimo jeste da muzika konstruiše identitet određenog prostora ili mesta, te joj stoga pristupamo kroz njeno osnovno svojstvo – komunikativnost i ne posmatramo je u muzikološkom ili estetskom pogledu. Istraživački metod na koji se oslanjamo jeste kvalitativni i zasniva se na analizi odabranih tekstova hip-hop pesama u kojima se pominje i prezentuje Novi Beograd, na osnovu čega nastojimo da apstrahujemo korpus značenja koja se pripisuju ovom delu Beograda.
AB  - New Belgrade is the Belgrade City municipality separated from the “Old
City” of Belgrade by the Sava River, and is one of the parts of the city characterized by a
pronounced growth both economically (a large number of companies, shopping malls)
and demographically (the continuous growth of new residential blocks and inhabiting
of the same) in the last ten years or so. Yet, the first associations with New Belgrade
are its characteristic social-realistic architecture (concrete buildings), a high population
density, and a confusing subdivision into city blocks similar to the concept of American
ghetto-like neighborhoods. The focus of our research presented herein is the analysis
of the images of New Belgrade which are possible to find in the songs of hip-hop musicians from New Belgrade. Our basic starting thesis implies that music constructs the
identity of a specific space or place, for which reason, in our approach, we are emphasizing its fundamental feature – communicativeness, and therefore it is not perceived
from a musicological or aesthetical perspective. The primary research method we are
relying on is the qualitative one, based on the analysis of the selected texts of the hiphop songs in which a mention is made of New Belgrade and which New Belgrade in
presented in, based on which we endeavor to abstract a corpus of the meanings that are
attributed to this part of Belgrade.
PB  - Filozofski fakultet Univerziteta u Beogradu, Odeljenje za etnologiju i antropologiju
T2  - Antropologija
T1  - "Blok brate, Bruklin brate". Prilog proučavanju odnosa muzike i mesta na primeru antropološkog istraživanja novobeogradske hip-hop kulture
T1  - “Blok Bro, Brooklyn Bro” A Contribution to the Study of the Correlation between Music and the Place on the Example of an Anthropological Research Study of the Hip-hop Culture of New Belgrade
EP  - 71
IS  - 3
SP  - 59
VL  - 18
UR  - https://hdl.handle.net/21.15107/rcub_reff_6311
ER  - 

@article{
author = "Ajduk, Marija and Pišev, Marko",
year = "2018",
abstract = "Novi Beograd je beogradska opština koja je od „starog dela grada” odvojena rekom Savom i za koju je poslednjih desetak godina karakterističan izrazit rast, kako ekonomski (veliki broj kompanija, tržnih centara), tako i demografski (kontinuirana izgradnja novih stambenih blokova i popunjavanje istih). Ipak, prve asocijacije na Novi Beograd su njegova karakteristična soc-realistička arhitektura (betonski soliteri), visoka gustina naseljenosti, zbunjujuća podeljenost na blokove što asocira na koncept američkog „geta”. Istraživanje koje u radu izlažemo fokusira se na ispitivanje predstava o Novom Beogradu koje je moguće pronaći u pesmama novobeogradskih hip-hop muzičara. Osnovna teza od koje polazimo jeste da muzika konstruiše identitet određenog prostora ili mesta, te joj stoga pristupamo kroz njeno osnovno svojstvo – komunikativnost i ne posmatramo je u muzikološkom ili estetskom pogledu. Istraživački metod na koji se oslanjamo jeste kvalitativni i zasniva se na analizi odabranih tekstova hip-hop pesama u kojima se pominje i prezentuje Novi Beograd, na osnovu čega nastojimo da apstrahujemo korpus značenja koja se pripisuju ovom delu Beograda., New Belgrade is the Belgrade City municipality separated from the “Old
City” of Belgrade by the Sava River, and is one of the parts of the city characterized by a
pronounced growth both economically (a large number of companies, shopping malls)
and demographically (the continuous growth of new residential blocks and inhabiting
of the same) in the last ten years or so. Yet, the first associations with New Belgrade
are its characteristic social-realistic architecture (concrete buildings), a high population
density, and a confusing subdivision into city blocks similar to the concept of American
ghetto-like neighborhoods. The focus of our research presented herein is the analysis
of the images of New Belgrade which are possible to find in the songs of hip-hop musicians from New Belgrade. Our basic starting thesis implies that music constructs the
identity of a specific space or place, for which reason, in our approach, we are emphasizing its fundamental feature – communicativeness, and therefore it is not perceived
from a musicological or aesthetical perspective. The primary research method we are
relying on is the qualitative one, based on the analysis of the selected texts of the hiphop songs in which a mention is made of New Belgrade and which New Belgrade in
presented in, based on which we endeavor to abstract a corpus of the meanings that are
attributed to this part of Belgrade.",
publisher = "Filozofski fakultet Univerziteta u Beogradu, Odeljenje za etnologiju i antropologiju",
journal = "Antropologija",
title = ""Blok brate, Bruklin brate". Prilog proučavanju odnosa muzike i mesta na primeru antropološkog istraživanja novobeogradske hip-hop kulture, “Blok Bro, Brooklyn Bro” A Contribution to the Study of the Correlation between Music and the Place on the Example of an Anthropological Research Study of the Hip-hop Culture of New Belgrade",
pages = "71-59",
number = "3",
volume = "18",
url = "https://hdl.handle.net/21.15107/rcub_reff_6311"
}

Ajduk, M.,& Pišev, M.. (2018). "Blok brate, Bruklin brate". Prilog proučavanju odnosa muzike i mesta na primeru antropološkog istraživanja novobeogradske hip-hop kulture. in Antropologija
Filozofski fakultet Univerziteta u Beogradu, Odeljenje za etnologiju i antropologiju., 18(3), 59-71.
https://hdl.handle.net/21.15107/rcub_reff_6311

Ajduk M, Pišev M. "Blok brate, Bruklin brate". Prilog proučavanju odnosa muzike i mesta na primeru antropološkog istraživanja novobeogradske hip-hop kulture. in Antropologija. 2018;18(3):59-71.
https://hdl.handle.net/21.15107/rcub_reff_6311 .

Ajduk, Marija, Pišev, Marko, ""Blok brate, Bruklin brate". Prilog proučavanju odnosa muzike i mesta na primeru antropološkog istraživanja novobeogradske hip-hop kulture" in Antropologija, 18, no. 3 (2018):59-71,
https://hdl.handle.net/21.15107/rcub_reff_6311 .

TY  - JOUR
AU  - Брујић, Марија
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/4237
AB  - У циљу преиспитивања теме свакодневног живота у Србији, поредим две
књиге о антропологији будућности и времена које су засноване на етнографском теренском раду о „нормалним животима“ после 2000-е у Србији (Жикић 2013) и Босни
и Херцеговини (Jansen 2015). Главни циљ рада је да скрене пажњу на ове етнографске студије и да подстакне на поновљена истраживања „нормалности“ у постјугословенским друштвима, посебно у контексту текуће европеизације. Сличности у наративима саговорника и, последично, у истраживачким резултатима аутора указују
да постоје слични одговори на савремене услове живота у ове две државе. Са једне
стране, испитаници сагледавају савремени живот као „ненормалан“ у поређењу са
високим квалитетом живота који сматрају да су имали у СФР Југославији, односно
у држави која је функционисала. Са друге стране, Јансенови и посебно Жикићеви
саговорници гаје велике наде од европских интеграција и будућности унутар ЕУ у
којој очекују да ће се поново успоставити нормалан живот. Међутим, оба аутора
примећују да њихови испитаници себе не виде као агенте грађанског и политичког
активизма, већ су уклопљени у друштвене праксе „чекања“, жудње за нормалношћу
или очекивања нормалности уместо да буду активни актери промена.
AB  - In order to focus on the issue of everyday life in Serbia, I compare two books
on the anthropology of future and time based on ethnographic fieldworks on “normal lives” after 2000 among people in Serbia (Žikić 2013) and Bosnia and Herzegovina
(Jansen 2015). The main aims of this paper are to draw attention to these ethnographic
studies and to induce repeated studies of “normality” in post-Yugoslav societies, especially in the context of the on-going Europeanization. The similarities in narratives of
authors’ interlocutors and consequently in their research results reveal similar responses to current living conditions in these two states. On the one hand, informants see
the current everyday life as “abnormal” in comparison to the high quality of life they
consider to have lead in the Socialist Federal Republic of Yugoslavia, i.e. in the state
that had functioned. On the other hand, Jansen’s and especially Žikić’s interlocutors
have high hopes of the EU-integrations and the future lives within the EU in which
they expect normal lives to be re-established. However, both authors notice that their
interlocutors do not see themselves as agents of civic and political activism and are
embedded in social practices of “waiting”, yearning for hope or expecting normality
instead of their active engagement for a change.
PB  - Institut za etnologiju i antropologiju Filozofskog fakulteta u Beogradu
T2  - Antropologija
T1  - Predstave o normalnom životu u Srbiji posle 2000. Uporedni antropološki pregled
T1  - Тhe Representations of ‘normal’ life in Serbia after 2000. Comparative anthropological review
EP  - 122
IS  - 2
SP  - 103
VL  - 18
UR  - https://hdl.handle.net/21.15107/rcub_reff_4237
ER  - 

@article{
author = "Брујић, Марија",
year = "2018",
abstract = "У циљу преиспитивања теме свакодневног живота у Србији, поредим две
књиге о антропологији будућности и времена које су засноване на етнографском теренском раду о „нормалним животима“ после 2000-е у Србији (Жикић 2013) и Босни
и Херцеговини (Jansen 2015). Главни циљ рада је да скрене пажњу на ове етнографске студије и да подстакне на поновљена истраживања „нормалности“ у постјугословенским друштвима, посебно у контексту текуће европеизације. Сличности у наративима саговорника и, последично, у истраживачким резултатима аутора указују
да постоје слични одговори на савремене услове живота у ове две државе. Са једне
стране, испитаници сагледавају савремени живот као „ненормалан“ у поређењу са
високим квалитетом живота који сматрају да су имали у СФР Југославији, односно
у држави која је функционисала. Са друге стране, Јансенови и посебно Жикићеви
саговорници гаје велике наде од европских интеграција и будућности унутар ЕУ у
којој очекују да ће се поново успоставити нормалан живот. Међутим, оба аутора
примећују да њихови испитаници себе не виде као агенте грађанског и политичког
активизма, већ су уклопљени у друштвене праксе „чекања“, жудње за нормалношћу
или очекивања нормалности уместо да буду активни актери промена., In order to focus on the issue of everyday life in Serbia, I compare two books
on the anthropology of future and time based on ethnographic fieldworks on “normal lives” after 2000 among people in Serbia (Žikić 2013) and Bosnia and Herzegovina
(Jansen 2015). The main aims of this paper are to draw attention to these ethnographic
studies and to induce repeated studies of “normality” in post-Yugoslav societies, especially in the context of the on-going Europeanization. The similarities in narratives of
authors’ interlocutors and consequently in their research results reveal similar responses to current living conditions in these two states. On the one hand, informants see
the current everyday life as “abnormal” in comparison to the high quality of life they
consider to have lead in the Socialist Federal Republic of Yugoslavia, i.e. in the state
that had functioned. On the other hand, Jansen’s and especially Žikić’s interlocutors
have high hopes of the EU-integrations and the future lives within the EU in which
they expect normal lives to be re-established. However, both authors notice that their
interlocutors do not see themselves as agents of civic and political activism and are
embedded in social practices of “waiting”, yearning for hope or expecting normality
instead of their active engagement for a change.",
publisher = "Institut za etnologiju i antropologiju Filozofskog fakulteta u Beogradu",
journal = "Antropologija",
title = "Predstave o normalnom životu u Srbiji posle 2000. Uporedni antropološki pregled, Тhe Representations of ‘normal’ life in Serbia after 2000. Comparative anthropological review",
pages = "122-103",
number = "2",
volume = "18",
url = "https://hdl.handle.net/21.15107/rcub_reff_4237"
}

Брујић, М.. (2018). Predstave o normalnom životu u Srbiji posle 2000. Uporedni antropološki pregled. in Antropologija
Institut za etnologiju i antropologiju Filozofskog fakulteta u Beogradu., 18(2), 103-122.
https://hdl.handle.net/21.15107/rcub_reff_4237

Брујић М. Predstave o normalnom životu u Srbiji posle 2000. Uporedni antropološki pregled. in Antropologija. 2018;18(2):103-122.
https://hdl.handle.net/21.15107/rcub_reff_4237 .

Брујић, Марија, "Predstave o normalnom životu u Srbiji posle 2000. Uporedni antropološki pregled" in Antropologija, 18, no. 2 (2018):103-122,
https://hdl.handle.net/21.15107/rcub_reff_4237 .

TY  - JOUR
AU  - Pišev, Marko
AU  - Dražeta, Bogdan
PY  - 2018
UR  - https://www.antropologija.com/index.php/an/article/view/105
UR  - http://reff.f.bg.ac.rs/handle/123456789/5417
AB  - U  ovom  radu  biće  predstavljena  demonološka  predanja,  tj.  verovanja  u  de-monska bića ljudskog i ne-ljudskog porekla (demone prirode), na osnovu građe priku-pljene tokom obavljanja terenskih istraživanja u široj okolini Knjaževca, počevši od leta 2014. godine. Rad predstavlja nastavak prethodnih istraživanja u kojima smo definisali teorijsko-metodološki  okvir  za  proučavanje  prostora  u  narodnoj  demonologiji,  putem  lociranja i opisivanja graničnih područja, odnosno prostornih zona u kojima se pojav-ni  oblici  iz  sfere  podazumevane  stvarnosti  stapaju  sa  onostranim  formama.  Prostorni  kontekst  ovih  intermedijalnih  zona,  kako  ćemo  pokazati  na  osnovu  prikupljene  etno-grafske građe, predstavlja bitan uslov za ukazivanje natprirodnih bića u demonološkim predanjima. Taj kontekst, nadalje, ispunjen je kulturnim sadržajima koje je moguće iz-dvojiti, opisati i analizirati, što će i biti osnovni cilj ovog rada.
AB  - In this article, beliefs in demonic creatures of human and non-human origin will  be  presented,  based  on  the  ethnographic  material  collected  during  the  fieldwork  research in the broader area of Knjaževac in eastern Serbia, starting from the summer of 2014. Our previously published text dealt with the spatial aspect of beliefs in the other  world,  through  locating  and  describing  liminal  areas  which  bear  the  characteristics  of  both  this  and  the  next  world.  Spatial  context  of  these  intermedial  zones,  as  will  be  shown, represents an important condition for the emergence of supernatural phenomena  in  the  demonological  folklore.  Furthermore,  spatial  context  is  filled  with  cultural  content which can be described and analyzed. This will be one of the goals of our paper.
PB  - Институт за етнологију и антропологију Филозофског факултета у Београду
T2  - Antropologija
T1  - Prostorni aspekti demonoloških predanja iz istočne Srbije: etnografski primeri i analiza
T1  - Spatial Aspects of Demonological Legends from Eastern Serbia: ethnographic examples and analysis.
EP  - 28
IS  - 2
SP  - 9
VL  - 18
UR  - https://hdl.handle.net/21.15107/rcub_reff_5417
ER  - 

@article{
author = "Pišev, Marko and Dražeta, Bogdan",
year = "2018",
abstract = "U  ovom  radu  biće  predstavljena  demonološka  predanja,  tj.  verovanja  u  de-monska bića ljudskog i ne-ljudskog porekla (demone prirode), na osnovu građe priku-pljene tokom obavljanja terenskih istraživanja u široj okolini Knjaževca, počevši od leta 2014. godine. Rad predstavlja nastavak prethodnih istraživanja u kojima smo definisali teorijsko-metodološki  okvir  za  proučavanje  prostora  u  narodnoj  demonologiji,  putem  lociranja i opisivanja graničnih područja, odnosno prostornih zona u kojima se pojav-ni  oblici  iz  sfere  podazumevane  stvarnosti  stapaju  sa  onostranim  formama.  Prostorni  kontekst  ovih  intermedijalnih  zona,  kako  ćemo  pokazati  na  osnovu  prikupljene  etno-grafske građe, predstavlja bitan uslov za ukazivanje natprirodnih bića u demonološkim predanjima. Taj kontekst, nadalje, ispunjen je kulturnim sadržajima koje je moguće iz-dvojiti, opisati i analizirati, što će i biti osnovni cilj ovog rada., In this article, beliefs in demonic creatures of human and non-human origin will  be  presented,  based  on  the  ethnographic  material  collected  during  the  fieldwork  research in the broader area of Knjaževac in eastern Serbia, starting from the summer of 2014. Our previously published text dealt with the spatial aspect of beliefs in the other  world,  through  locating  and  describing  liminal  areas  which  bear  the  characteristics  of  both  this  and  the  next  world.  Spatial  context  of  these  intermedial  zones,  as  will  be  shown, represents an important condition for the emergence of supernatural phenomena  in  the  demonological  folklore.  Furthermore,  spatial  context  is  filled  with  cultural  content which can be described and analyzed. This will be one of the goals of our paper.",
publisher = "Институт за етнологију и антропологију Филозофског факултета у Београду",
journal = "Antropologija",
title = "Prostorni aspekti demonoloških predanja iz istočne Srbije: etnografski primeri i analiza, Spatial Aspects of Demonological Legends from Eastern Serbia: ethnographic examples and analysis.",
pages = "28-9",
number = "2",
volume = "18",
url = "https://hdl.handle.net/21.15107/rcub_reff_5417"
}

Pišev, M.,& Dražeta, B.. (2018). Prostorni aspekti demonoloških predanja iz istočne Srbije: etnografski primeri i analiza. in Antropologija
Институт за етнологију и антропологију Филозофског факултета у Београду., 18(2), 9-28.
https://hdl.handle.net/21.15107/rcub_reff_5417

Pišev M, Dražeta B. Prostorni aspekti demonoloških predanja iz istočne Srbije: etnografski primeri i analiza. in Antropologija. 2018;18(2):9-28.
https://hdl.handle.net/21.15107/rcub_reff_5417 .

Pišev, Marko, Dražeta, Bogdan, "Prostorni aspekti demonoloških predanja iz istočne Srbije: etnografski primeri i analiza" in Antropologija, 18, no. 2 (2018):9-28,
https://hdl.handle.net/21.15107/rcub_reff_5417 .

TY  - CONF
AU  - Brujić, Marija
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/4378
AB  - As part of my research on cultural representations of the European Union and of Serbia’s
EU integration process among the Serbian diaspora in Austria, I discuss the narratives of
Bosnian Serbs living in Graz. Their “cultural knowledge” of Serbian foreign policy can,
at the same time, be analysed in light of understanding their ambivalent “neither, nor”
position. Therefore, using the concept of a “transnational way of belonging”, I argue that
their narratives regarding Serbia’s future and of the disadvantages of EU membership
for Serbia can be interpreted as transnational practices which connect them with their
country of historical origin.
PB  - Faculty of Philosophy Press, Zagreb
C3  - Contemporary Migration Trends and Flows on the Territory of Southeast Europe
T1  - A Transnational Triangle: Representations of the EU and Serbia in the Narratives of Bosnian Serbs Living in Graz
EP  - 87
SP  - 71
DO  - 10.17234/9789531756525.4
ER  - 

@conference{
author = "Brujić, Marija",
year = "2018",
abstract = "As part of my research on cultural representations of the European Union and of Serbia’s
EU integration process among the Serbian diaspora in Austria, I discuss the narratives of
Bosnian Serbs living in Graz. Their “cultural knowledge” of Serbian foreign policy can,
at the same time, be analysed in light of understanding their ambivalent “neither, nor”
position. Therefore, using the concept of a “transnational way of belonging”, I argue that
their narratives regarding Serbia’s future and of the disadvantages of EU membership
for Serbia can be interpreted as transnational practices which connect them with their
country of historical origin.",
publisher = "Faculty of Philosophy Press, Zagreb",
journal = "Contemporary Migration Trends and Flows on the Territory of Southeast Europe",
title = "A Transnational Triangle: Representations of the EU and Serbia in the Narratives of Bosnian Serbs Living in Graz",
pages = "87-71",
doi = "10.17234/9789531756525.4"
}

Brujić, M.. (2018). A Transnational Triangle: Representations of the EU and Serbia in the Narratives of Bosnian Serbs Living in Graz. in Contemporary Migration Trends and Flows on the Territory of Southeast Europe
Faculty of Philosophy Press, Zagreb., 71-87.
https://doi.org/10.17234/9789531756525.4

Brujić M. A Transnational Triangle: Representations of the EU and Serbia in the Narratives of Bosnian Serbs Living in Graz. in Contemporary Migration Trends and Flows on the Territory of Southeast Europe. 2018;:71-87.
doi:10.17234/9789531756525.4 .

Brujić, Marija, "A Transnational Triangle: Representations of the EU and Serbia in the Narratives of Bosnian Serbs Living in Graz" in Contemporary Migration Trends and Flows on the Territory of Southeast Europe (2018):71-87,
https://doi.org/10.17234/9789531756525.4 . .

TY  - JOUR
AU  - Žikić, Bojan
AU  - Milenković, Miloš
AU  - Sinani, Danijel
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2690
AB  - An important feature of the work of one of the most influential science fiction writers of the last century, Philip Kindred Dick, is the manifestation of different experiences of reality by one or more actors - creating an impression among readers that it is possible to speak of several different planes of existence within a single narratively given reference frame. Contrary to other authors who have dealt with this problem, we do not interpret them in terms of parallel or alternative ontologically equal realities, but as ontologically different existential sources, which will, through narrative resolution, in most of Dick's work, pour into one social plane. Without going into the literary and artistic aspects of the work, this analysis reveals its still unrecognized cultural message - socio-onto-logical solipsism, relevant to the understanding of not only the twentieth century but contemporary social utopias as well.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - The Socio-ontological Solipsism in the Work of Philip K. Dick
EP  - 133
IS  - 1
SP  - 111
VL  - 13
DO  - 10.21301/eap.v13i1.6
ER  - 

@article{
author = "Žikić, Bojan and Milenković, Miloš and Sinani, Danijel",
year = "2018",
abstract = "An important feature of the work of one of the most influential science fiction writers of the last century, Philip Kindred Dick, is the manifestation of different experiences of reality by one or more actors - creating an impression among readers that it is possible to speak of several different planes of existence within a single narratively given reference frame. Contrary to other authors who have dealt with this problem, we do not interpret them in terms of parallel or alternative ontologically equal realities, but as ontologically different existential sources, which will, through narrative resolution, in most of Dick's work, pour into one social plane. Without going into the literary and artistic aspects of the work, this analysis reveals its still unrecognized cultural message - socio-onto-logical solipsism, relevant to the understanding of not only the twentieth century but contemporary social utopias as well.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "The Socio-ontological Solipsism in the Work of Philip K. Dick",
pages = "133-111",
number = "1",
volume = "13",
doi = "10.21301/eap.v13i1.6"
}

Žikić, B., Milenković, M.,& Sinani, D.. (2018). The Socio-ontological Solipsism in the Work of Philip K. Dick. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 13(1), 111-133.
https://doi.org/10.21301/eap.v13i1.6

Žikić B, Milenković M, Sinani D. The Socio-ontological Solipsism in the Work of Philip K. Dick. in Etnoantropološki problemi. 2018;13(1):111-133.
doi:10.21301/eap.v13i1.6 .

Žikić, Bojan, Milenković, Miloš, Sinani, Danijel, "The Socio-ontological Solipsism in the Work of Philip K. Dick" in Etnoantropološki problemi, 13, no. 1 (2018):111-133,
https://doi.org/10.21301/eap.v13i1.6 . .

TY  - JOUR
AU  - Žikić, Bojan
AU  - Milenković, Miloš
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2668
AB  - The notion of "music" should be viewed as a svnesthetic concept: impressions about it arc not transmitted exclusively through the sense of hearing, but also to the visual perception. The effect of music can be seen as intellectual and emotional, as a relation towards the played or pronounced at the lyrics, but also towards the very appearance or performance of the musicians, to the musical piece performing and so on. In other words, we do not only communicate by playing and listening to music, but also understanding it in terms of cultural and social phenomenon. Those who use the concept of music understood in such away even do not have to be musicians, because socially and culturally understandable and relevant messages can be transmitted through the simple broadcasting of a certain music audio or video recordings, or by taking a stand towards some musical piece. Music represents a medium to expression of a sociocultural otherness in Western civilization, at least from the Middle Agcs, but also represents a way of producing that otherness. By producing of otherness, we mean discovered, namely, conscious and intended individual acts to the use of music as a synesthetic concept for the purpose of transmitting a cultural message about a certain kind of otherness in a given sociocultural context, and which, for immediate reference, takes the sender of such a message. Our aim is to present a mechanism of that producing of otherness in such a way, by considering examples to different types of musical pieces (Rock and Roll, film music, classical music, etc.), different types of otherness (ontological, political, ethnical, etc.) and different sociocultural contexts from closer and further past, as well as from the present.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Music as an instrument of making a sociocultural otherness
EP  - 325
IS  - 2
SP  - 295
VL  - 13
DO  - 10.21301/eap.v13i2.1
ER  - 

@article{
author = "Žikić, Bojan and Milenković, Miloš",
year = "2018",
abstract = "The notion of "music" should be viewed as a svnesthetic concept: impressions about it arc not transmitted exclusively through the sense of hearing, but also to the visual perception. The effect of music can be seen as intellectual and emotional, as a relation towards the played or pronounced at the lyrics, but also towards the very appearance or performance of the musicians, to the musical piece performing and so on. In other words, we do not only communicate by playing and listening to music, but also understanding it in terms of cultural and social phenomenon. Those who use the concept of music understood in such away even do not have to be musicians, because socially and culturally understandable and relevant messages can be transmitted through the simple broadcasting of a certain music audio or video recordings, or by taking a stand towards some musical piece. Music represents a medium to expression of a sociocultural otherness in Western civilization, at least from the Middle Agcs, but also represents a way of producing that otherness. By producing of otherness, we mean discovered, namely, conscious and intended individual acts to the use of music as a synesthetic concept for the purpose of transmitting a cultural message about a certain kind of otherness in a given sociocultural context, and which, for immediate reference, takes the sender of such a message. Our aim is to present a mechanism of that producing of otherness in such a way, by considering examples to different types of musical pieces (Rock and Roll, film music, classical music, etc.), different types of otherness (ontological, political, ethnical, etc.) and different sociocultural contexts from closer and further past, as well as from the present.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Music as an instrument of making a sociocultural otherness",
pages = "325-295",
number = "2",
volume = "13",
doi = "10.21301/eap.v13i2.1"
}

Žikić, B.,& Milenković, M.. (2018). Music as an instrument of making a sociocultural otherness. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 13(2), 295-325.
https://doi.org/10.21301/eap.v13i2.1

Žikić B, Milenković M. Music as an instrument of making a sociocultural otherness. in Etnoantropološki problemi. 2018;13(2):295-325.
doi:10.21301/eap.v13i2.1 .

Žikić, Bojan, Milenković, Miloš, "Music as an instrument of making a sociocultural otherness" in Etnoantropološki problemi, 13, no. 2 (2018):295-325,
https://doi.org/10.21301/eap.v13i2.1 . .

TY  - JOUR
AU  - Pišev, Marko
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2685
AB  - The paper tries to determine what exactly means when the city and the state (indirectly) authorities call some object "the new symbol of Belgrade." This scientific problem is considered on the case of a musical fountain on Slavija Square. What kind of symbol is that and on what basis it is attributed to this status? What should a musical fountain represent, as the "new" symbol of the capital? On these and other questions, I will try to answer with anthropological analysis to mise-en-scene and symbolic of the fountain. Under the mise-enscene I mean everything that lies around the fountain, which can be implicitly or explicitly brought it to a spatial connection. The symbolic plane of the fountain includes, inter alia, its musical content, which will also be considered in the text.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - One Song a Day Takes Mischief Away: Anthropological analysis of the music fountain on Slavija Square
EP  - 438
IS  - 2
SP  - 415
VL  - 13
DO  - 10.21301/eap.v13i2.7
ER  - 

@article{
author = "Pišev, Marko",
year = "2018",
abstract = "The paper tries to determine what exactly means when the city and the state (indirectly) authorities call some object "the new symbol of Belgrade." This scientific problem is considered on the case of a musical fountain on Slavija Square. What kind of symbol is that and on what basis it is attributed to this status? What should a musical fountain represent, as the "new" symbol of the capital? On these and other questions, I will try to answer with anthropological analysis to mise-en-scene and symbolic of the fountain. Under the mise-enscene I mean everything that lies around the fountain, which can be implicitly or explicitly brought it to a spatial connection. The symbolic plane of the fountain includes, inter alia, its musical content, which will also be considered in the text.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "One Song a Day Takes Mischief Away: Anthropological analysis of the music fountain on Slavija Square",
pages = "438-415",
number = "2",
volume = "13",
doi = "10.21301/eap.v13i2.7"
}

Pišev, M.. (2018). One Song a Day Takes Mischief Away: Anthropological analysis of the music fountain on Slavija Square. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 13(2), 415-438.
https://doi.org/10.21301/eap.v13i2.7

Pišev M. One Song a Day Takes Mischief Away: Anthropological analysis of the music fountain on Slavija Square. in Etnoantropološki problemi. 2018;13(2):415-438.
doi:10.21301/eap.v13i2.7 .

Pišev, Marko, "One Song a Day Takes Mischief Away: Anthropological analysis of the music fountain on Slavija Square" in Etnoantropološki problemi, 13, no. 2 (2018):415-438,
https://doi.org/10.21301/eap.v13i2.7 . .

TY  - JOUR
AU  - Марјановић, Наташа
AU  - Брујић, Марија
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/4318
AB  - Српско народно црквено појање представља традиционално литургијско појање Српске православне цркве с основама у грчкој средњовековној
музичкој традицији и српском народном певању. Утврђено je највероватније током 18. и почетком 19. века. У овом периоду неговано је на наслеђеним основама, посебно у фрушкогорским манастирима и богословским и световним школама на подручју Карловачке митрополије. Деценијама је преношено искључиво
усменим путем. Нотни и звучни записи ове појачке праксе, како они из 19. и с
почетка 20. века, тако и новији, сведочанство су живе музичке традиције у оквиру Српске православне цркве, до данас сачуване у препознатљивим варијантама. Ослањајући се на опште дефиниције нематеријалног културног наслеђа
као живог, динамичног и виталног наслеђа и облика националне имовине, те на
препознавање истог у усменој традицији, језику, песмама, некомпонованој традиционалној музици, у овом раду ћемо указати на значај српске црквене музике
као облика нематеријалног културног наслеђа. Посебно упориште проналазимо
у чињеницама да примери из целог света потврђују значајан статус религијске музике на Унесковој (Репрезентативној) листи нематеријалног наслеђа човечанства, као и да се на Листи елемената нематеријалног културног наслеђа
Републике Србије налазе различити примери традиционалних световних музичких пракси. Указујући на значај српског црквеног појања као сегмента српског
културног и духовног идентитета, истаћи ћемо не само „етнички”, већ и глобални карактер ове црквено-музичке традиције.
AB  - Serbian church chant represents traditional liturgical chant of Serbian Orthodox Church. It has its foundations in Greek medieval musical tradition and
Serbian folk singing. Most probably it is established during the 18th and at the
beginning of the 19th century. In this period, it was cultivated especially in the
monasteries of Fruška Gora and theological and secular schools in the Metropolitanate of Karlovci. In the forthcoming decades, it was transmitted exclusively orally. Melographic scripts and sound recordings of this chant tradition,
the ones from the 19th century, the ones from the beginning of the 20th century
and the new ones, represent a testimony of living musical tradition within the
Serbian Orthodox Church. This chant is preserved till today in its recognizable
variants. We accept general definitions of intangible cultural heritage as living,
dynamic and vital heritage and as a form of national property which can be
found in oral tradition, language, songs and traditional music. In this regard, in
this paper, we will demonstrate the significance of Serbian church music as a
form of intangible cultural heritage. Thus, we found an important stronghold in
several facts concerning church and folk music. The examples from the whole
world ascertain the significant status of religious music on UNESCO’s (Representative) List of the Intangible Cultural Heritage of Humanity. Furthermore, on
Serbian National Register of Intangible Cultural Heritage are present various
examples of traditional secular musical practice. By stressing the significance of
Serbian church chant as a segment of Serbian cultural and spiritual identity, we
will emphasize not only „ethnic”, but likewise global character of this church
music tradition.
AB  - Le chant ecclésiastique populaire serbe est un chant traditionnel liturgique de
l’Église orthodoxe serbe, tirant son origine de la tradition musicale médiévale
grecque et du chant populaire serbe. En tant que tel il a très probablement été établi au cours du XVIIIe
 et au début du XXe
 siècle. Dans cette période il a été cultivé sur des bases héritées et cela notamment dans les monastères de Fruska gora et
dans des séminaires et écoles laïques sur le territoire de l’archevêché de Sremski
Karlovci. Pendant des décennies ce chant a été transmis exclusivement par voie
orale. Les notations musicales et les enregistrements audio de cette pratique de
chant, aussi bien ceux du XIXe
 et du début du XXe
 siècle, que ceux plus récents,
sont le témoignage d’une tradition musicale vivante dans le cadre de l’Eglise
orthodoxe serbe, conservée jusqu’à nos jours dans des variantes reconnaissables.
En s’appuyant sur les définitions générales du patrimoine culturel immatériel
comme d’un patrimoine vivant, dynamique et vital, et d’une forme de propriété
nationale, puis sur la reconnaissance de celui-ci dans la tradition orale, la langue,
les chants, la musique traditionnelle non composée, dans ce travail nous allons
mettre en relief l’importance de la musique ecclésiastique serbe comme forme de
patrimoine culturel immatériel. Nous trouvons un appui particulier dans le fait
que les exemples du monde entier confirment le statut important de la musique
religieuse sur la liste (représentative) du patrimoine immatériel de l’humanité de
l’Unesco, puis dans celui que différents exemples des pratiques musicales traditionnelles laïques se trouvent sur la Liste des éléments du patrimoine culturel
immatériel de la République de Serbie. En rendant compte de l’importance du
chant ecclésiastique serbe comme d’un segment de l’identité serbe culturelle et
spirituelle, nous allons mettre en relief non seulement le caractère « ethnique »,
mais aussi global de cette tradition ecclésio-musicale.
PB  - Филозофски факултет Универзитета у Београду
PB  - Досије студио, Београд
T2  - Етноантрополошки проблеми
T1  - Српско народно црквено појање као нематеријално културно наслеђе – прелиминарни поглед из интердисциплинарне перспективе
T1  - Serbian Church Chant as Intangible Cultural Heritage – Preliminary View from Interdisciplinary Perspective
T1  - Chant ecclésiastique populaire serbe comme patrimoine immatériel culturel – Aperçu préliminaire dans une perspective interdisciplinaire
EP  - 949
IS  - 4
SP  - 927
VL  - 13
DO  - 10.21301/eap.v13i4.2
ER  - 

@article{
author = "Марјановић, Наташа and Брујић, Марија",
year = "2018",
abstract = "Српско народно црквено појање представља традиционално литургијско појање Српске православне цркве с основама у грчкој средњовековној
музичкој традицији и српском народном певању. Утврђено je највероватније током 18. и почетком 19. века. У овом периоду неговано је на наслеђеним основама, посебно у фрушкогорским манастирима и богословским и световним школама на подручју Карловачке митрополије. Деценијама је преношено искључиво
усменим путем. Нотни и звучни записи ове појачке праксе, како они из 19. и с
почетка 20. века, тако и новији, сведочанство су живе музичке традиције у оквиру Српске православне цркве, до данас сачуване у препознатљивим варијантама. Ослањајући се на опште дефиниције нематеријалног културног наслеђа
као живог, динамичног и виталног наслеђа и облика националне имовине, те на
препознавање истог у усменој традицији, језику, песмама, некомпонованој традиционалној музици, у овом раду ћемо указати на значај српске црквене музике
као облика нематеријалног културног наслеђа. Посебно упориште проналазимо
у чињеницама да примери из целог света потврђују значајан статус религијске музике на Унесковој (Репрезентативној) листи нематеријалног наслеђа човечанства, као и да се на Листи елемената нематеријалног културног наслеђа
Републике Србије налазе различити примери традиционалних световних музичких пракси. Указујући на значај српског црквеног појања као сегмента српског
културног и духовног идентитета, истаћи ћемо не само „етнички”, већ и глобални карактер ове црквено-музичке традиције., Serbian church chant represents traditional liturgical chant of Serbian Orthodox Church. It has its foundations in Greek medieval musical tradition and
Serbian folk singing. Most probably it is established during the 18th and at the
beginning of the 19th century. In this period, it was cultivated especially in the
monasteries of Fruška Gora and theological and secular schools in the Metropolitanate of Karlovci. In the forthcoming decades, it was transmitted exclusively orally. Melographic scripts and sound recordings of this chant tradition,
the ones from the 19th century, the ones from the beginning of the 20th century
and the new ones, represent a testimony of living musical tradition within the
Serbian Orthodox Church. This chant is preserved till today in its recognizable
variants. We accept general definitions of intangible cultural heritage as living,
dynamic and vital heritage and as a form of national property which can be
found in oral tradition, language, songs and traditional music. In this regard, in
this paper, we will demonstrate the significance of Serbian church music as a
form of intangible cultural heritage. Thus, we found an important stronghold in
several facts concerning church and folk music. The examples from the whole
world ascertain the significant status of religious music on UNESCO’s (Representative) List of the Intangible Cultural Heritage of Humanity. Furthermore, on
Serbian National Register of Intangible Cultural Heritage are present various
examples of traditional secular musical practice. By stressing the significance of
Serbian church chant as a segment of Serbian cultural and spiritual identity, we
will emphasize not only „ethnic”, but likewise global character of this church
music tradition., Le chant ecclésiastique populaire serbe est un chant traditionnel liturgique de
l’Église orthodoxe serbe, tirant son origine de la tradition musicale médiévale
grecque et du chant populaire serbe. En tant que tel il a très probablement été établi au cours du XVIIIe
 et au début du XXe
 siècle. Dans cette période il a été cultivé sur des bases héritées et cela notamment dans les monastères de Fruska gora et
dans des séminaires et écoles laïques sur le territoire de l’archevêché de Sremski
Karlovci. Pendant des décennies ce chant a été transmis exclusivement par voie
orale. Les notations musicales et les enregistrements audio de cette pratique de
chant, aussi bien ceux du XIXe
 et du début du XXe
 siècle, que ceux plus récents,
sont le témoignage d’une tradition musicale vivante dans le cadre de l’Eglise
orthodoxe serbe, conservée jusqu’à nos jours dans des variantes reconnaissables.
En s’appuyant sur les définitions générales du patrimoine culturel immatériel
comme d’un patrimoine vivant, dynamique et vital, et d’une forme de propriété
nationale, puis sur la reconnaissance de celui-ci dans la tradition orale, la langue,
les chants, la musique traditionnelle non composée, dans ce travail nous allons
mettre en relief l’importance de la musique ecclésiastique serbe comme forme de
patrimoine culturel immatériel. Nous trouvons un appui particulier dans le fait
que les exemples du monde entier confirment le statut important de la musique
religieuse sur la liste (représentative) du patrimoine immatériel de l’humanité de
l’Unesco, puis dans celui que différents exemples des pratiques musicales traditionnelles laïques se trouvent sur la Liste des éléments du patrimoine culturel
immatériel de la République de Serbie. En rendant compte de l’importance du
chant ecclésiastique serbe comme d’un segment de l’identité serbe culturelle et
spirituelle, nous allons mettre en relief non seulement le caractère « ethnique »,
mais aussi global de cette tradition ecclésio-musicale.",
publisher = "Филозофски факултет Универзитета у Београду, Досије студио, Београд",
journal = "Етноантрополошки проблеми",
title = "Српско народно црквено појање као нематеријално културно наслеђе – прелиминарни поглед из интердисциплинарне перспективе, Serbian Church Chant as Intangible Cultural Heritage – Preliminary View from Interdisciplinary Perspective, Chant ecclésiastique populaire serbe comme patrimoine immatériel culturel – Aperçu préliminaire dans une perspective interdisciplinaire",
pages = "949-927",
number = "4",
volume = "13",
doi = "10.21301/eap.v13i4.2"
}

Марјановић, Н.,& Брујић, М.. (2018). Српско народно црквено појање као нематеријално културно наслеђе – прелиминарни поглед из интердисциплинарне перспективе. in Етноантрополошки проблеми
Филозофски факултет Универзитета у Београду., 13(4), 927-949.
https://doi.org/10.21301/eap.v13i4.2

Марјановић Н, Брујић М. Српско народно црквено појање као нематеријално културно наслеђе – прелиминарни поглед из интердисциплинарне перспективе. in Етноантрополошки проблеми. 2018;13(4):927-949.
doi:10.21301/eap.v13i4.2 .

Марјановић, Наташа, Брујић, Марија, "Српско народно црквено појање као нематеријално културно наслеђе – прелиминарни поглед из интердисциплинарне перспективе" in Етноантрополошки проблеми, 13, no. 4 (2018):927-949,
https://doi.org/10.21301/eap.v13i4.2 . .

TY  - JOUR
AU  - Brujić, Marija
PY  - 2018
UR  - http://reff.f.bg.ac.rs/handle/123456789/2511
AB  - U radu se istražuje evropeizacija svakodnevnog života u Srbiji na mikronivou tako što se kombinuje pristup o kulturnim predstavama, preuzet iz kognitivne teorije sa analizom životnih priča iz studija migracija. Analizirani su rezultati dubinskog polustrukturisanog intervjua sa osam državljanki zemalja Evropske unije (Austrija, Velika Britanija, Grčka, Estonija, Nemačka, Slovenija, Francuska i Finska) koje su izabrale da žive u Srbiji, tačnije u Beogradu, od kraja 1999. godine. Cilj rada je da ukaže na različite kulturne vrednosti i upotrebu različitih kulturnih strategija koje primenjuju državljanke EU koje žive u Srbiji. U svetlu "odliva mozgova" i problema da mnogi mladi ljudi ne vide svoju budućnost u Srbiji, razlozi ispitanica da žive u Srbiji i njihova percepcija Evropske unije i svakodnevnog života mogu da predstavljaju predmet novih kulturnih i migracijskih politika u Srbiji. Primarna prednost u Srbiji za ispitanice predstavlja visok kvalitet života. To se odnosi na posedovanje slobodnog i neorganizovanog vremena koje im omogućava da se više druže nego što bi to bilo moguće u zemljama EU. Međutim, mnoge vide prednosti u evrointegracijama Srbije kao što su: uvođenje propisa o zaštiti životne sredine, porast kvalitata zdravstvenog, zakonodavnog i obrazovanog sistema i efikasnija borba protiv korupcije. Sa druge strane, moguće mane su eksploatacija domaćeg tržišta, gubitak slobode odlučivanja ili porast korupcije u državnom vrhu.
AB  - This article researches Europeanization of everyday life in Serbia on a micro level. It combines cultural representations approach from cognitive theory with an analysis of life stories from migration studies. Thus, the paper analyses the results of in-depth semistructured interviews with eight EU female citizens from Austria, Estonia, France, Finland, Great Britain, Greece, Germany, and Slovenia. They have chosen to live in Serbia, more precisely in Belgrade from the end of 1999. The aim of the paper is to point out different cultural values and the use of diverse cultural strategies which EU female citizens utilize in their everyday life in Serbia. In the light of the "brain drain" issue in Serbia, the reasons of interlocutors to live in Serbia may represent the subject of new cultural and migratory policies in Serbia. The most significant advantage of living in Serbia for the interlocutors is the high quality of life: the possibility to have free and unorganized time which allows them to socialize more than it would be possible in the EU. However, many see benefits in the EU-integration process of Serbia, such are introduction of regulations of the environment, higher quality of health, legislative and educational system, and more efficient fight against corruption. On the other hand, as possible disadvantages of the EU-integrations, they stress the exploitation of domestic market, the loss of freedom of decision-making or rise of corruption among domestic politicians.
PB  - Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd
T2  - Glasnik Etnografskog instituta SANU
T1  - Antropološka analiza kulturnih predstava o Srbiji i Evropskoj uniji stranih državljanki Evropske unije koje žive u Beogradu
T1  - Anthropological analysis of cultural representations of Serbia and the European Union by EU female citizens living in Belgrade
EP  - 546
IS  - 3
SP  - 525
VL  - 66
DO  - 10.2298/GEI1803525B
ER  - 

@article{
author = "Brujić, Marija",
year = "2018",
abstract = "U radu se istražuje evropeizacija svakodnevnog života u Srbiji na mikronivou tako što se kombinuje pristup o kulturnim predstavama, preuzet iz kognitivne teorije sa analizom životnih priča iz studija migracija. Analizirani su rezultati dubinskog polustrukturisanog intervjua sa osam državljanki zemalja Evropske unije (Austrija, Velika Britanija, Grčka, Estonija, Nemačka, Slovenija, Francuska i Finska) koje su izabrale da žive u Srbiji, tačnije u Beogradu, od kraja 1999. godine. Cilj rada je da ukaže na različite kulturne vrednosti i upotrebu različitih kulturnih strategija koje primenjuju državljanke EU koje žive u Srbiji. U svetlu "odliva mozgova" i problema da mnogi mladi ljudi ne vide svoju budućnost u Srbiji, razlozi ispitanica da žive u Srbiji i njihova percepcija Evropske unije i svakodnevnog života mogu da predstavljaju predmet novih kulturnih i migracijskih politika u Srbiji. Primarna prednost u Srbiji za ispitanice predstavlja visok kvalitet života. To se odnosi na posedovanje slobodnog i neorganizovanog vremena koje im omogućava da se više druže nego što bi to bilo moguće u zemljama EU. Međutim, mnoge vide prednosti u evrointegracijama Srbije kao što su: uvođenje propisa o zaštiti životne sredine, porast kvalitata zdravstvenog, zakonodavnog i obrazovanog sistema i efikasnija borba protiv korupcije. Sa druge strane, moguće mane su eksploatacija domaćeg tržišta, gubitak slobode odlučivanja ili porast korupcije u državnom vrhu., This article researches Europeanization of everyday life in Serbia on a micro level. It combines cultural representations approach from cognitive theory with an analysis of life stories from migration studies. Thus, the paper analyses the results of in-depth semistructured interviews with eight EU female citizens from Austria, Estonia, France, Finland, Great Britain, Greece, Germany, and Slovenia. They have chosen to live in Serbia, more precisely in Belgrade from the end of 1999. The aim of the paper is to point out different cultural values and the use of diverse cultural strategies which EU female citizens utilize in their everyday life in Serbia. In the light of the "brain drain" issue in Serbia, the reasons of interlocutors to live in Serbia may represent the subject of new cultural and migratory policies in Serbia. The most significant advantage of living in Serbia for the interlocutors is the high quality of life: the possibility to have free and unorganized time which allows them to socialize more than it would be possible in the EU. However, many see benefits in the EU-integration process of Serbia, such are introduction of regulations of the environment, higher quality of health, legislative and educational system, and more efficient fight against corruption. On the other hand, as possible disadvantages of the EU-integrations, they stress the exploitation of domestic market, the loss of freedom of decision-making or rise of corruption among domestic politicians.",
publisher = "Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd",
journal = "Glasnik Etnografskog instituta SANU",
title = "Antropološka analiza kulturnih predstava o Srbiji i Evropskoj uniji stranih državljanki Evropske unije koje žive u Beogradu, Anthropological analysis of cultural representations of Serbia and the European Union by EU female citizens living in Belgrade",
pages = "546-525",
number = "3",
volume = "66",
doi = "10.2298/GEI1803525B"
}

Brujić, M.. (2018). Antropološka analiza kulturnih predstava o Srbiji i Evropskoj uniji stranih državljanki Evropske unije koje žive u Beogradu. in Glasnik Etnografskog instituta SANU
Srpska akademija nauka i umetnosti SANU - Etnografski institut, Beograd., 66(3), 525-546.
https://doi.org/10.2298/GEI1803525B

Brujić M. Antropološka analiza kulturnih predstava o Srbiji i Evropskoj uniji stranih državljanki Evropske unije koje žive u Beogradu. in Glasnik Etnografskog instituta SANU. 2018;66(3):525-546.
doi:10.2298/GEI1803525B .

Brujić, Marija, "Antropološka analiza kulturnih predstava o Srbiji i Evropskoj uniji stranih državljanki Evropske unije koje žive u Beogradu" in Glasnik Etnografskog instituta SANU, 66, no. 3 (2018):525-546,
https://doi.org/10.2298/GEI1803525B . .

TY  - JOUR
AU  - Brujić, Marija
PY  - 2017
UR  - http://reff.f.bg.ac.rs/handle/123456789/2328
AB  - The subject of this paper is a Serbian feature film Dear Video from 1991. Two brothers, one who is living in Germany and the other who is living in Serbian village and their families are communicating through VHS video tapes. Instead of facilitating their communication, the VHS video tapes actually reveal all that was suppressed and hidden from surface relationships (dishonesty, jealousy, deceptions). Thus, this paper combines two approaches: film ethnography (its diegesis) explained by Kovacevic and Herzfeld's cultural intimacy applied in Serbian film analysis by Naumovic. Feature films, as part of pop cultural phenomena, interpret and give comments on socio-cultural phenomena and therefore can serve also as cognitive tools for understanding the world around us. The aim of the paper is to examine how this film solves the issue of unsuccessful modernization of Serbian villages, in other words, why guest workers did not have greater and more important influence on modernization on their places of origins. The film shows discord between the two brothers, discord among cousines, discord among villagers and discord among different nationalities in Yugoslavia. At the same time, discord can be interpreted as a self-defiant inner voice of the Serbs, and thus as the example of cultural intimacy and part of Serbian cultural identity. Consequently, these disharmonies can be understood as the answer of failed modernization.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Модернизација у филму Видео јела, зелен бор
– антрополошка анализа
T1  - Modernization in the film “Dear Video” – anthropological analysis
EP  - 1118
IS  - 4
SP  - 1091
VL  - 12
DO  - 10.21301/eap.v12i4.5
ER  - 

@article{
author = "Brujić, Marija",
year = "2017",
abstract = "The subject of this paper is a Serbian feature film Dear Video from 1991. Two brothers, one who is living in Germany and the other who is living in Serbian village and their families are communicating through VHS video tapes. Instead of facilitating their communication, the VHS video tapes actually reveal all that was suppressed and hidden from surface relationships (dishonesty, jealousy, deceptions). Thus, this paper combines two approaches: film ethnography (its diegesis) explained by Kovacevic and Herzfeld's cultural intimacy applied in Serbian film analysis by Naumovic. Feature films, as part of pop cultural phenomena, interpret and give comments on socio-cultural phenomena and therefore can serve also as cognitive tools for understanding the world around us. The aim of the paper is to examine how this film solves the issue of unsuccessful modernization of Serbian villages, in other words, why guest workers did not have greater and more important influence on modernization on their places of origins. The film shows discord between the two brothers, discord among cousines, discord among villagers and discord among different nationalities in Yugoslavia. At the same time, discord can be interpreted as a self-defiant inner voice of the Serbs, and thus as the example of cultural intimacy and part of Serbian cultural identity. Consequently, these disharmonies can be understood as the answer of failed modernization.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Модернизација у филму Видео јела, зелен бор
– антрополошка анализа, Modernization in the film “Dear Video” – anthropological analysis",
pages = "1118-1091",
number = "4",
volume = "12",
doi = "10.21301/eap.v12i4.5"
}

Brujić, M.. (2017). Модернизација у филму Видео јела, зелен бор
– антрополошка анализа. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 12(4), 1091-1118.
https://doi.org/10.21301/eap.v12i4.5

Brujić M. Модернизација у филму Видео јела, зелен бор
– антрополошка анализа. in Etnoantropološki problemi. 2017;12(4):1091-1118.
doi:10.21301/eap.v12i4.5 .

Brujić, Marija, "Модернизација у филму Видео јела, зелен бор
– антрополошка анализа" in Etnoantropološki problemi, 12, no. 4 (2017):1091-1118,
https://doi.org/10.21301/eap.v12i4.5 . .

TY  - JOUR
AU  - Brujić, Marija
PY  - 2017
UR  - http://reff.f.bg.ac.rs/handle/123456789/2359
AB  - The paper represents a short historical overview of key anthropological figures in Anglo-American and French anthropology of photography such are Boas, Malinowski, Evans-Pritchard, Mead and Bateson, Levi-Strauss and (John) Collier till the current visual anthropologists as Banks, Pink, Ruby, Pinney, and Edwards, among many. Furthermore, the major theoretical ideas such are: objectivity and subjectivity of photography, its material, and intangible aspects, its representative potential, ethical issues and reflexive approach are discussed. At the end, several anthropological projects which include photography are mentioned in order to suggest possible research pathways. I will mention few. Pink asserts the importance of ethnographic hypermedia which includes written text, images, video, photographs and sound in order to create interactive scholarly publications. During his ethnographic research of cultural aspect of wine producing in Burgundy, Coover's work resulted in electronic ethnography and internet photo study of harvest in order to establish a better connection between the viewer-reader and his work. At the beginning unintentionally, Loescher collaborated with children during her visual research of contemporary urban childhood in Manchester by giving them her still camera. As a result, she was able to better understand their worldviews and their lifestyle. Another collaborative work was between Pink and documentary photographer, da Silva, who made a visual documentary project among two fishing communities in England and Portugal. Finally, the paper mentions Edwards' research on archival research of museum photography which stresses the role of photography in creating and manipulating with the past.
AB  - Rad predstavlja pregled najvažnijih antropologa, pre svega u anglo-američkoj i francuskoj tradiciji, koji su uticali na stvaranje antropologije fotografije i dalje
utrli njen put, poput Boasa, Malinovskog, Evansa-Pričarda, Mid i Bejtson, Levi-Strosa
i Džona Kolijera. Zatim, u radu se izlažu savremena promišljanja na temu fotografije u istraživanjima (Pink, Edvards, Rubi i Pini) i predstavlja nekoliko primera novijih
inovativnih istraživačkih projekata kao što su: analize arhivske muzejske i istorijske
fotografije, elektronski hipermediji, kolaborativni projekti s ispitanicima i fotografima,
foto-esej i „fotografsko izmamljivanje“. Cilj rada je da prikaže da fotografija ne treba
da bude samo tehničko pomagalo pri terenskom radu, već da nudi naučni i kreativni
potencijal za savremenu antropologiju.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Kratak uvod u
istoriju antropologije fotografije
EP  - 147
EP  - 
IS  - 1
SP  - 129
VL  - 12
DO  - 10.21301/EAP.V12I1.6
ER  - 

@article{
author = "Brujić, Marija",
year = "2017",
abstract = "The paper represents a short historical overview of key anthropological figures in Anglo-American and French anthropology of photography such are Boas, Malinowski, Evans-Pritchard, Mead and Bateson, Levi-Strauss and (John) Collier till the current visual anthropologists as Banks, Pink, Ruby, Pinney, and Edwards, among many. Furthermore, the major theoretical ideas such are: objectivity and subjectivity of photography, its material, and intangible aspects, its representative potential, ethical issues and reflexive approach are discussed. At the end, several anthropological projects which include photography are mentioned in order to suggest possible research pathways. I will mention few. Pink asserts the importance of ethnographic hypermedia which includes written text, images, video, photographs and sound in order to create interactive scholarly publications. During his ethnographic research of cultural aspect of wine producing in Burgundy, Coover's work resulted in electronic ethnography and internet photo study of harvest in order to establish a better connection between the viewer-reader and his work. At the beginning unintentionally, Loescher collaborated with children during her visual research of contemporary urban childhood in Manchester by giving them her still camera. As a result, she was able to better understand their worldviews and their lifestyle. Another collaborative work was between Pink and documentary photographer, da Silva, who made a visual documentary project among two fishing communities in England and Portugal. Finally, the paper mentions Edwards' research on archival research of museum photography which stresses the role of photography in creating and manipulating with the past., Rad predstavlja pregled najvažnijih antropologa, pre svega u anglo-američkoj i francuskoj tradiciji, koji su uticali na stvaranje antropologije fotografije i dalje
utrli njen put, poput Boasa, Malinovskog, Evansa-Pričarda, Mid i Bejtson, Levi-Strosa
i Džona Kolijera. Zatim, u radu se izlažu savremena promišljanja na temu fotografije u istraživanjima (Pink, Edvards, Rubi i Pini) i predstavlja nekoliko primera novijih
inovativnih istraživačkih projekata kao što su: analize arhivske muzejske i istorijske
fotografije, elektronski hipermediji, kolaborativni projekti s ispitanicima i fotografima,
foto-esej i „fotografsko izmamljivanje“. Cilj rada je da prikaže da fotografija ne treba
da bude samo tehničko pomagalo pri terenskom radu, već da nudi naučni i kreativni
potencijal za savremenu antropologiju.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Kratak uvod u
istoriju antropologije fotografije",
pages = "147--129",
number = "1",
volume = "12",
doi = "10.21301/EAP.V12I1.6"
}

Brujić, M.. (2017). Kratak uvod u
istoriju antropologije fotografije. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 12(1), 129-147.
https://doi.org/10.21301/EAP.V12I1.6

Brujić M. Kratak uvod u
istoriju antropologije fotografije. in Etnoantropološki problemi. 2017;12(1):129-147.
doi:10.21301/EAP.V12I1.6 .

Brujić, Marija, "Kratak uvod u
istoriju antropologije fotografije" in Etnoantropološki problemi, 12, no. 1 (2017):129-147,
https://doi.org/10.21301/EAP.V12I1.6 . .

TY  - JOUR
AU  - Pišev, Marko
AU  - Dražeta, Bogdan
PY  - 2017
UR  - https://www.antropologija.com/index.php/an/article/view/136
UR  - http://reff.f.bg.ac.rs/handle/123456789/5422
AB  - Tekst predstavlja originalni doprinos po pitanju proširenja znanja iz oblasti
demonoloških predanja u srpskoj etnologiji i antropologiji. U uvodnom delu rada
je predstavljen kratak istorijat istraživanja različitih domaćih autora iz oblasti demonologije,
kao i naše tumačenje prostornog aspekta verovanja u demone i druga
natprirodna bića ne-ljudskog porekla. Drugi deo rada sadrži primere drugih istraživača,
koji su beležili različita verovanja u demonska bića. Dopunu tom odeljku čini
etnografska građa, prikupljena tokom obavljanja terenskih istraživanja u široj okolini
Knjaževca u istočnoj Srbiji, počevši od leta 2014. godine. Pretrežno su obrađeni
demonski apsekti prirode, tj. demoni ne-ljudskog porekla. Stoga je prostorni apsekt
verovanja u onostrano, čiji dometi do sada nisu puno proučavani, bitan kroz lociranje
i opisivanje upravo onih graničnih područja (zona), koja imaju osobenosti kako ovostranog
tako i onostranog.
AB  - The article represents a specific contribution to expanding knowledge in the
sphere of demonological legends in Serbian ethnology and anthropology. The introductory
part presents a short research history of various domestic authors in the sphere of
demonology, as well as our interpretation of the spatial aspect of belief in demons and
other super-natural creatures of non-human origin. The second part of the research
contains examples of other researchers who noted various beliefs in demonic creatures.
An addition to this section is ethnographic material collected in the course of conducting
fieldwork research in the broader area of Knjazevac in Eastern Serbia, starting from
the summer of 2014. We processed mostly demonic aspects of nature, i.e. demons of
non-human origin. Therefore, the spatial aspect of belief in the other world, whose domains
have not been studied so far, is significant through locating and describing precisely
those liminal areas, which have characteristics of both this and the other world.
PB  - Институт за етнологију и антропологију Филозофског факултета у Београду
T2  - Antropologija: časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu
T1  - Prostorni aspekti demonoloških predanja iz Istočne Srbije (prvi deo): teorijsko-metodološke postavke i primeri
T1  - Spatial Aspects of Demonological Legends from Eastern Serbia (part one): theoretical and methodological assumptions and examples
EP  - 89
IS  - 3
SP  - 71
VL  - 17
UR  - https://hdl.handle.net/21.15107/rcub_reff_5422
ER  - 

@article{
author = "Pišev, Marko and Dražeta, Bogdan",
year = "2017",
abstract = "Tekst predstavlja originalni doprinos po pitanju proširenja znanja iz oblasti
demonoloških predanja u srpskoj etnologiji i antropologiji. U uvodnom delu rada
je predstavljen kratak istorijat istraživanja različitih domaćih autora iz oblasti demonologije,
kao i naše tumačenje prostornog aspekta verovanja u demone i druga
natprirodna bića ne-ljudskog porekla. Drugi deo rada sadrži primere drugih istraživača,
koji su beležili različita verovanja u demonska bića. Dopunu tom odeljku čini
etnografska građa, prikupljena tokom obavljanja terenskih istraživanja u široj okolini
Knjaževca u istočnoj Srbiji, počevši od leta 2014. godine. Pretrežno su obrađeni
demonski apsekti prirode, tj. demoni ne-ljudskog porekla. Stoga je prostorni apsekt
verovanja u onostrano, čiji dometi do sada nisu puno proučavani, bitan kroz lociranje
i opisivanje upravo onih graničnih područja (zona), koja imaju osobenosti kako ovostranog
tako i onostranog., The article represents a specific contribution to expanding knowledge in the
sphere of demonological legends in Serbian ethnology and anthropology. The introductory
part presents a short research history of various domestic authors in the sphere of
demonology, as well as our interpretation of the spatial aspect of belief in demons and
other super-natural creatures of non-human origin. The second part of the research
contains examples of other researchers who noted various beliefs in demonic creatures.
An addition to this section is ethnographic material collected in the course of conducting
fieldwork research in the broader area of Knjazevac in Eastern Serbia, starting from
the summer of 2014. We processed mostly demonic aspects of nature, i.e. demons of
non-human origin. Therefore, the spatial aspect of belief in the other world, whose domains
have not been studied so far, is significant through locating and describing precisely
those liminal areas, which have characteristics of both this and the other world.",
publisher = "Институт за етнологију и антропологију Филозофског факултета у Београду",
journal = "Antropologija: časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu",
title = "Prostorni aspekti demonoloških predanja iz Istočne Srbije (prvi deo): teorijsko-metodološke postavke i primeri, Spatial Aspects of Demonological Legends from Eastern Serbia (part one): theoretical and methodological assumptions and examples",
pages = "89-71",
number = "3",
volume = "17",
url = "https://hdl.handle.net/21.15107/rcub_reff_5422"
}

Pišev, M.,& Dražeta, B.. (2017). Prostorni aspekti demonoloških predanja iz Istočne Srbije (prvi deo): teorijsko-metodološke postavke i primeri. in Antropologija: časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu
Институт за етнологију и антропологију Филозофског факултета у Београду., 17(3), 71-89.
https://hdl.handle.net/21.15107/rcub_reff_5422

Pišev M, Dražeta B. Prostorni aspekti demonoloških predanja iz Istočne Srbije (prvi deo): teorijsko-metodološke postavke i primeri. in Antropologija: časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu. 2017;17(3):71-89.
https://hdl.handle.net/21.15107/rcub_reff_5422 .

Pišev, Marko, Dražeta, Bogdan, "Prostorni aspekti demonoloških predanja iz Istočne Srbije (prvi deo): teorijsko-metodološke postavke i primeri" in Antropologija: časopis Centra za etnološka i antropološka istraživanja (CEAI) Filozofskog fakulteta Univerziteta u Beogradu, 17, no. 3 (2017):71-89,
https://hdl.handle.net/21.15107/rcub_reff_5422 .