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The right way through the region of sin: Islam, bioethics and new reproductive technologies

dc.creatorPišev, Marko
dc.date.accessioned2021-10-12T11:06:04Z
dc.date.available2021-10-12T11:06:04Z
dc.date.issued2010
dc.identifier.issn0353-1589
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/1011
dc.description.abstractTokom osamdesetih godina 20. veka u britanskom Domu Lordova vodile su se brojne debate o naučnim istraživanjima embriona, pri čemu su pojedini nastojali da ukažu na razlike između dva načina mišljenja: religijskog i naučnog. Međutim, da li se u Domu Lordova vodila borba između dva načina mišljenja, ili radije između zastupnika naučnog pristupa s jedne strane i zastupnika religijskog tipa mišljenja s druge strane, i to oko intelektualne i moralne dominacije u društvu? Očito je da su ove debate ukazivale na nešto više i složenije od brige o embrionima. Ali šta se to zapravo problematizovalo? Drugim rečima, u kojoj meri primena bioreproduktivnih tehnologija dovodi u pitanje koncepte o pitanjima etike, prokreacije i srodstva, bez obzira na religijsku dogmu koja promatra mogućnosti njihove primene? U ovom radu nastojaćemo da se ograničimo na analizu islamske dogme i svih (ne)podudarnosti sa pojedinim aspektima novih reproduktivnih tehnologija koje iz ove dogme proizlaze. Ipak, da bismo uopšte mogli da govorimo o odnosu novih reproduktivnih tehnologija i islamske etike, neophodno je da (naj)veći deo prostora u našem tekstu odvojimo za tumačenje percepcije čoveka u svetlu Kurana.sr
dc.description.abstractIn the 1980s numerous debates were held in the House of Lords on the scientific research of embryos, with certain participants attempting to point out the difference between two styles of thought, namely, religious and scientific thought. Yet was the conflict in the House of Lords between two styles of thinking, or rather between the proponents of the scientific approach, on the one hand, and the proponents of religious thought, on the other, for intellectual and moral domination in society? Clearly, these debates hinted at something beyond and something more complex than a mere concern about embryos. What was actually being problematized? Or, to put it differently, to what extent does the use of bioreproductive technologies call into question the notions and issues of ethics, procreation and kinship, regardless of the religious dogma that considers the possibilities of their application? This paper will be confined to an analysis of Islamic dogma and any correspondences between this dogma and certain aspects of the new reproductive technologies. Still, in order to be able to discuss the relation between the new reproductive technologies and Islamic ethics, it is necessary to devote the greater part of this paper to an interpretation of how man is perceived in the context of the Koran.en
dc.publisherUniverzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
dc.rightsopenAccess
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.sourceEtnoantropološki problemi
dc.subjectnove reproduktivne tehnologijesr
dc.subjectKuransr
dc.subjectčoveksr
dc.subjectreproductionen
dc.subjectnew reproductive technologiesen
dc.subjectmarriageen
dc.subjectmanen
dc.subjectKoranen
dc.titleIspravnim putem kroz oblast greha - Islam, bioetika i nove reproduktivne tehnologijesr
dc.titleThe right way through the region of sin: Islam, bioethics and new reproductive technologiesen
dc.typearticle
dc.rights.licenseBY
dc.citation.epage163
dc.citation.issue3
dc.citation.other5(3): 133-163
dc.citation.rankM24
dc.citation.spage133
dc.citation.volume5
dc.identifier.doi10.21301/eap.v5i3.7
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/8/1008.pdf
dc.type.versionpublishedVersion


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