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Platonovo 'oceubistvo' u sofistu

Plato's patricide in the sophist

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2012
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Deretić, Irina
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Abstract
U ovom radu autorka nastoji da preispita utemeljenost i valjanost Platonove kritike Parmenidove simplifikovane monističke ontologije, kao i njegov pojam nebića. Za razliku od Parmenida, Platon uvodi složeniju ontologiju najviših rodova i redefiniše Parmenidov pojam nebića kao apsolutne negacije bića. Prema Platonovom mišljenju, sve stvari nisu na isti način, to jest one imaju različit ontološki status. Povrh toga, Platon redefiniše Parmenidov pojam apsolutnog nebića na taj način što ga određuje kao 'razliku' ili 'drugost' bića samog.
In this paper, the author attempts to elucidate validity of Plato's criticism of Parmenides' simplified monistic ontology, as well as his concept of non-being. In contrast to Parmenides, Plato introduces a more complex ontology of the megista gene and redefines Parmenides' concept of non-being as something absolutely different from being. According to Plato, not all things are in the same sense, i. e. they have the different ontological status. Additionally, he redefines Parmenides' concept of absolute non-being as 'difference' or 'otherness'.
Keywords:
Platon / Parmenid / ontologija / nebiće / megista gene / biće / Plato / Parmenides / ontology / non-being / megista gene / being
Source:
Zbornik radova Filozofskog fakulteta u Prištini, 2012, 42-2, 431-445
Publisher:
  • Univerzitet u Prištini - Filozofski fakultet, Kosovska Mitrovica

ISSN: 0354-3293

[ Google Scholar ]
Handle
https://hdl.handle.net/21.15107/rcub_reff_1502
URI
http://reff.f.bg.ac.rs/handle/123456789/1502
Collections
  • Radovi istraživača / Researcher's publications - Odeljenje za filozofiju
Institution/Community
Filozofija / Philosophy
TY  - JOUR
AU  - Deretić, Irina
PY  - 2012
UR  - http://reff.f.bg.ac.rs/handle/123456789/1502
AB  - U ovom radu autorka nastoji da preispita utemeljenost i valjanost Platonove kritike Parmenidove simplifikovane monističke ontologije, kao i njegov pojam nebića. Za razliku od Parmenida, Platon uvodi složeniju ontologiju najviših rodova i redefiniše Parmenidov pojam nebića kao apsolutne negacije bića. Prema Platonovom mišljenju, sve stvari nisu na isti način, to jest one imaju različit ontološki status. Povrh toga, Platon redefiniše Parmenidov pojam apsolutnog nebića na taj način što ga određuje kao 'razliku' ili 'drugost' bića samog.
AB  - In this paper, the author attempts to elucidate validity of Plato's criticism of Parmenides' simplified monistic ontology, as well as his concept of non-being. In contrast to Parmenides, Plato introduces a more complex ontology of the megista gene and redefines Parmenides' concept of non-being as something absolutely different from being. According to Plato, not all things are in the same sense, i. e. they have the different ontological status. Additionally, he redefines Parmenides' concept of absolute non-being as 'difference' or 'otherness'.
PB  - Univerzitet u Prištini - Filozofski fakultet, Kosovska Mitrovica
T2  - Zbornik radova Filozofskog fakulteta u Prištini
T1  - Platonovo 'oceubistvo' u sofistu
T1  - Plato's patricide in the sophist
EP  - 445
IS  - 42-2
SP  - 431
UR  - https://hdl.handle.net/21.15107/rcub_reff_1502
ER  - 
@article{
author = "Deretić, Irina",
year = "2012",
abstract = "U ovom radu autorka nastoji da preispita utemeljenost i valjanost Platonove kritike Parmenidove simplifikovane monističke ontologije, kao i njegov pojam nebića. Za razliku od Parmenida, Platon uvodi složeniju ontologiju najviših rodova i redefiniše Parmenidov pojam nebića kao apsolutne negacije bića. Prema Platonovom mišljenju, sve stvari nisu na isti način, to jest one imaju različit ontološki status. Povrh toga, Platon redefiniše Parmenidov pojam apsolutnog nebića na taj način što ga određuje kao 'razliku' ili 'drugost' bića samog., In this paper, the author attempts to elucidate validity of Plato's criticism of Parmenides' simplified monistic ontology, as well as his concept of non-being. In contrast to Parmenides, Plato introduces a more complex ontology of the megista gene and redefines Parmenides' concept of non-being as something absolutely different from being. According to Plato, not all things are in the same sense, i. e. they have the different ontological status. Additionally, he redefines Parmenides' concept of absolute non-being as 'difference' or 'otherness'.",
publisher = "Univerzitet u Prištini - Filozofski fakultet, Kosovska Mitrovica",
journal = "Zbornik radova Filozofskog fakulteta u Prištini",
title = "Platonovo 'oceubistvo' u sofistu, Plato's patricide in the sophist",
pages = "445-431",
number = "42-2",
url = "https://hdl.handle.net/21.15107/rcub_reff_1502"
}
Deretić, I.. (2012). Platonovo 'oceubistvo' u sofistu. in Zbornik radova Filozofskog fakulteta u Prištini
Univerzitet u Prištini - Filozofski fakultet, Kosovska Mitrovica.(42-2), 431-445.
https://hdl.handle.net/21.15107/rcub_reff_1502
Deretić I. Platonovo 'oceubistvo' u sofistu. in Zbornik radova Filozofskog fakulteta u Prištini. 2012;(42-2):431-445.
https://hdl.handle.net/21.15107/rcub_reff_1502 .
Deretić, Irina, "Platonovo 'oceubistvo' u sofistu" in Zbornik radova Filozofskog fakulteta u Prištini, no. 42-2 (2012):431-445,
https://hdl.handle.net/21.15107/rcub_reff_1502 .

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