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dc.creatorŠpehar, Olga
dc.date.accessioned2021-10-12T12:07:01Z
dc.date.available2021-10-12T12:07:01Z
dc.date.issued2015
dc.identifier.issn0350-1361
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/1964
dc.description.abstractExplanation of the purpose of early Christian martyria as places of collective memory is a complex of many different circumstances and meanings and must be observed in accordance. First of all, martyria are architectural monuments dedicated to the martyrs, historical evidences of the martyrial death of those who suffered for Christ - this is a simple explanation of their real meaning. Yet, their social role is even more important than their historical role - martyria continuously transferred an idea of Salvation among the people, becoming thus the places of collective memory. But what happen when the martyr's relics are "usurped" by one wealthy family? This paper aim to shed some light on what could have been the real purpose of one such example, the martyrium attached to the basilica on the necropolis in Jagodin Mala in Naissus (modern Nis).en
dc.publisherUniverzitet u Beogradu - Filozofski fakultet - Institut za istoriju umetnosti, Beograd
dc.rightsopenAccess
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.sourceZograf
dc.subjectsacred focusen
dc.subjectNaissusen
dc.subjectmartyriumen
dc.subjectLate Antiquityen
dc.subjectJagodin malaen
dc.subjectfunerary complexen
dc.titlePrivate piety or collective worship in early Christian martyria. Late antique Naissus case studyen
dc.typearticle
dc.rights.licenseBY
dc.citation.epage10
dc.citation.other39: 1-10
dc.citation.rankM200
dc.citation.spage1
dc.citation.volume39
dc.identifier.doi10.2298/ZOG1539001S
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/792/1961.pdf
dc.identifier.scopus2-s2.0-84964772100
dc.identifier.wos000377580200001
dc.type.versionpublishedVersion


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