Приказ основних података о документу

dc.creatorGovedarica, Jelena
dc.date.accessioned2021-10-12T12:15:08Z
dc.date.available2021-10-12T12:15:08Z
dc.date.issued2015
dc.identifier.issn0353-5738
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/2093
dc.description.abstractAfter analyzing Grotius' formulation of the state of nature and natural law, social contract and international law, the author places emphasis on two insights. First, that a certain heuristic principle plays a central role in Grotius' argument - the analogy between individuals and states in the state of nature. Second, his firm belief that within the international framework the protection of natural law of people and communities comes before respect for state sovereignty. The author will argue that morally unacceptable implications of these characteristics of Grotius' theory, when we take into account the way in which he defines the rights of punishment and property, are in fact legitimation of interventionism and colonialism. The author will also argue that Grotius initiated an influential tradition in international law, characterized by a lack of clear boundaries between legal and moral norms.en
dc.publisherUniverzitet u Beogradu - Institut za filozofiju i društvenu teoriju, Beograd
dc.rightsopenAccess
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0/
dc.sourceFilozofija i društvo
dc.subjectnatural lawen
dc.subjectinterventionismen
dc.subjectinternational lawen
dc.subjectGrotiusen
dc.subjectcolonialismen
dc.titleGrotius' Theory of Natural Lawen
dc.typearticle
dc.rights.licenseBY-NC-ND
dc.citation.epage457
dc.citation.issue2
dc.citation.other26(2): 436-457
dc.citation.rankM24
dc.citation.spage436
dc.citation.volume26
dc.identifier.doi10.2298/FID1502436G
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/886/2090.pdf
dc.identifier.wos000410426200008
dc.type.versionpublishedVersion


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Приказ основних података о документу