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Nastanak islama kroz teorijsku prizmu Maksa Vebera - uloga prostornog konteksta i društvenih aktera i slojeva u procesu definisanja i ekspanzije islamske religije

The emergence of Islam through the theoretical prism of Max Weber: The role of spatial context, social actors and social strata in the process of defining and expansion of the Islamic religion

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Jovanović, Nataša
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Abstract
Veberova teorijska zaostavština sadrži samo fragmente razmišljanja o islamu, i to prvenstveno u sklopu dela koje za glavni predmet proučavanja nisu imali ovu religiju. Ta činjenica znatno otežava put savremenim istraživačima koji žele da rekonstruišu Veberovu percepciju islama. No, upravo ova prepreka daje podsticaj savremenim sociolozima i islamolozima da se upuste u izazov rekonstrukcije pomenutog segmenta Veberove misli. Ovaj rad predstavlja pokušaj jedne takve rekonstrukcije. Predmet rada je nastanak islama, tj. prostorni i društveni kontekst utemeljenja islamske religijske dogme. Autor polazi od hipoteze da je u Veberovoj teorijsko-analitičkoj jednačini značaj urbane sredine za razvoj i širenje islama izostao. Takođe, u radu se ukazuje na to da je Veber svrstao islam u kategoriju ratničkih religija, i zanemario ulogu trgovine i trgovačkog sloja u formulisanju islamske dogme i (ekonomske) prakse. Kako bi što adekvatnije odgovorio na zahtev 'smeštanja' islama u teorijske koordinate ...Veberove sociologije, autor rada apostrofira univerzalnost procesa racionalizacije, dokazujući da je upravo islam, čija dogma podrazumeva holistički pristup verniku i visok nivo obaveznosti pokoravanja svetom tekstu u svim domenima njegovog života, jedan od primera supstantivne racionalnosti u religijskom domenu.

Weber's theoretical legacy contains only fragments of thinking about Islam, primarily in the texts and monographs that as the main object of study did not have this religion. This fact is a big problem to contemporary researchers who want to reconstruct Weber's perception of Islam and positioning it in its theoretical and methodological coordinates. However, this barrier gives rise to modern researchers to engage in the challenge of reconstruction of the mentioned segment Weber's thoughts. This paper is an attempt of such a reconstruction. The paper analyzes the emergence of Islam, ie. spatial and social context of the founding of the Islamic religious dogma. The author starts from the hypothesis that in Weber's theoretical and analytical equation the importance of urban areas for the development and spread of Islam is absent. Also, in the paper author points to another error that Weber makes. Weber classified Islam in the category of warrior religion, and ignored the role of trade and... commercial bed in the formulation of Islamic dogma and the (economic) practices. In order to more adequately respond to the request 'placement' of Islam in the theoretical coordinates of Weber's sociology (of religion), author of the paper emphasizes the universality of the rationalization process, proving that Islam is one of the better examples of substantive rationality in the religious domain (because Islamic dogma implies a holistic approach to the believer and the high level of submission to the sacred text in all areas of its life).

Keywords:
Veber / urbana sredina / socijalni slojevi / racionalizacija / islam / Weber / urban environment / social strata / rationalization / Islam
Source:
Sociološki pregled, 2016, 50, 1, 91-117
Publisher:
  • Sociološko društvo Srbije, Beograd

DOI: 10.5937/socpreg1601091J

ISSN: 0085-6320

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URI
http://reff.f.bg.ac.rs/handle/123456789/2219
Collections
  • Radovi istraživača / Researcher's publications - Odeljenje za sociologiju
Institution/Community
Sociologija / Sociology
TY  - JOUR
AU  - Jovanović, Nataša
PY  - 2016
UR  - http://reff.f.bg.ac.rs/handle/123456789/2219
AB  - Veberova teorijska zaostavština sadrži samo fragmente razmišljanja o islamu, i to prvenstveno u sklopu dela koje za glavni predmet proučavanja nisu imali ovu religiju. Ta činjenica znatno otežava put savremenim istraživačima koji žele da rekonstruišu Veberovu percepciju islama. No, upravo ova prepreka daje podsticaj savremenim sociolozima i islamolozima da se upuste u izazov rekonstrukcije pomenutog segmenta Veberove misli. Ovaj rad predstavlja pokušaj jedne takve rekonstrukcije. Predmet rada je nastanak islama, tj. prostorni i društveni kontekst utemeljenja islamske religijske dogme. Autor polazi od hipoteze da je u Veberovoj teorijsko-analitičkoj jednačini značaj urbane sredine za razvoj i širenje islama izostao. Takođe, u radu se ukazuje na to da je Veber svrstao islam u kategoriju ratničkih religija, i zanemario ulogu trgovine i trgovačkog sloja u formulisanju islamske dogme i (ekonomske) prakse. Kako bi što adekvatnije odgovorio na zahtev 'smeštanja' islama u teorijske koordinate Veberove sociologije, autor rada apostrofira univerzalnost procesa racionalizacije, dokazujući da je upravo islam, čija dogma podrazumeva holistički pristup verniku i visok nivo obaveznosti pokoravanja svetom tekstu u svim domenima njegovog života, jedan od primera supstantivne racionalnosti u religijskom domenu.
AB  - Weber's theoretical legacy contains only fragments of thinking about Islam, primarily in the texts and monographs that as the main object of study did not have this religion. This fact is a big problem to contemporary researchers who want to reconstruct Weber's perception of Islam and positioning it in its theoretical and methodological coordinates. However, this barrier gives rise to modern researchers to engage in the challenge of reconstruction of the mentioned segment Weber's thoughts. This paper is an attempt of such a reconstruction. The paper analyzes the emergence of Islam, ie. spatial and social context of the founding of the Islamic religious dogma. The author starts from the hypothesis that in Weber's theoretical and analytical equation the importance of urban areas for the development and spread of Islam is absent. Also, in the paper author points to another error that Weber makes. Weber classified Islam in the category of warrior religion, and ignored the role of trade and commercial bed in the formulation of Islamic dogma and the (economic) practices. In order to more adequately respond to the request 'placement' of Islam in the theoretical coordinates of Weber's sociology (of religion), author of the paper emphasizes the universality of the rationalization process, proving that Islam is one of the better examples of substantive rationality in the religious domain (because Islamic dogma implies a holistic approach to the believer and the high level of submission to the sacred text in all areas of its life).
PB  - Sociološko društvo Srbije, Beograd
T2  - Sociološki pregled
T1  - Nastanak islama kroz teorijsku prizmu Maksa Vebera - uloga prostornog konteksta i društvenih aktera i slojeva u procesu definisanja i ekspanzije islamske religije
T1  - The emergence of Islam through the theoretical prism of Max Weber: The role of spatial context, social actors and social strata in the process of defining and expansion of the Islamic religion
EP  - 117
IS  - 1
SP  - 91
VL  - 50
DO  - 10.5937/socpreg1601091J
ER  - 
@article{
author = "Jovanović, Nataša",
year = "2016",
abstract = "Veberova teorijska zaostavština sadrži samo fragmente razmišljanja o islamu, i to prvenstveno u sklopu dela koje za glavni predmet proučavanja nisu imali ovu religiju. Ta činjenica znatno otežava put savremenim istraživačima koji žele da rekonstruišu Veberovu percepciju islama. No, upravo ova prepreka daje podsticaj savremenim sociolozima i islamolozima da se upuste u izazov rekonstrukcije pomenutog segmenta Veberove misli. Ovaj rad predstavlja pokušaj jedne takve rekonstrukcije. Predmet rada je nastanak islama, tj. prostorni i društveni kontekst utemeljenja islamske religijske dogme. Autor polazi od hipoteze da je u Veberovoj teorijsko-analitičkoj jednačini značaj urbane sredine za razvoj i širenje islama izostao. Takođe, u radu se ukazuje na to da je Veber svrstao islam u kategoriju ratničkih religija, i zanemario ulogu trgovine i trgovačkog sloja u formulisanju islamske dogme i (ekonomske) prakse. Kako bi što adekvatnije odgovorio na zahtev 'smeštanja' islama u teorijske koordinate Veberove sociologije, autor rada apostrofira univerzalnost procesa racionalizacije, dokazujući da je upravo islam, čija dogma podrazumeva holistički pristup verniku i visok nivo obaveznosti pokoravanja svetom tekstu u svim domenima njegovog života, jedan od primera supstantivne racionalnosti u religijskom domenu., Weber's theoretical legacy contains only fragments of thinking about Islam, primarily in the texts and monographs that as the main object of study did not have this religion. This fact is a big problem to contemporary researchers who want to reconstruct Weber's perception of Islam and positioning it in its theoretical and methodological coordinates. However, this barrier gives rise to modern researchers to engage in the challenge of reconstruction of the mentioned segment Weber's thoughts. This paper is an attempt of such a reconstruction. The paper analyzes the emergence of Islam, ie. spatial and social context of the founding of the Islamic religious dogma. The author starts from the hypothesis that in Weber's theoretical and analytical equation the importance of urban areas for the development and spread of Islam is absent. Also, in the paper author points to another error that Weber makes. Weber classified Islam in the category of warrior religion, and ignored the role of trade and commercial bed in the formulation of Islamic dogma and the (economic) practices. In order to more adequately respond to the request 'placement' of Islam in the theoretical coordinates of Weber's sociology (of religion), author of the paper emphasizes the universality of the rationalization process, proving that Islam is one of the better examples of substantive rationality in the religious domain (because Islamic dogma implies a holistic approach to the believer and the high level of submission to the sacred text in all areas of its life).",
publisher = "Sociološko društvo Srbije, Beograd",
journal = "Sociološki pregled",
title = "Nastanak islama kroz teorijsku prizmu Maksa Vebera - uloga prostornog konteksta i društvenih aktera i slojeva u procesu definisanja i ekspanzije islamske religije, The emergence of Islam through the theoretical prism of Max Weber: The role of spatial context, social actors and social strata in the process of defining and expansion of the Islamic religion",
pages = "117-91",
number = "1",
volume = "50",
doi = "10.5937/socpreg1601091J"
}
Jovanović, N.. (2016). Nastanak islama kroz teorijsku prizmu Maksa Vebera - uloga prostornog konteksta i društvenih aktera i slojeva u procesu definisanja i ekspanzije islamske religije. in Sociološki pregled
Sociološko društvo Srbije, Beograd., 50(1), 91-117.
https://doi.org/10.5937/socpreg1601091J
Jovanović N. Nastanak islama kroz teorijsku prizmu Maksa Vebera - uloga prostornog konteksta i društvenih aktera i slojeva u procesu definisanja i ekspanzije islamske religije. in Sociološki pregled. 2016;50(1):91-117.
doi:10.5937/socpreg1601091J .
Jovanović, Nataša, "Nastanak islama kroz teorijsku prizmu Maksa Vebera - uloga prostornog konteksta i društvenih aktera i slojeva u procesu definisanja i ekspanzije islamske religije" in Sociološki pregled, 50, no. 1 (2016):91-117,
https://doi.org/10.5937/socpreg1601091J . .

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