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Being a LGBTTIQ: Meanings that shape us

dc.creatorRadoman, Marija
dc.date.accessioned2021-10-12T12:27:31Z
dc.date.available2021-10-12T12:27:31Z
dc.date.issued2017
dc.identifier.issn0023-5164
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/2289
dc.description.abstractU radu se analiziraju pojedini aspekti svakodnevnog života LGBT osoba u Srbiji, polazeći od Gercovog shvatanja kulture kroz 'mreže značenja'. Aspekti koji oblikuju 'identitet' neheteroseksualne osobe u pretežno heteronormativnom i heteroseksualnom okruženju, jesu osećaj stigme, internalizovane represije i različite strategije 'prolaska' i povezivanja sa 'gej' zajednicom. Ovi elementi su sastavni deo života LGBT osoba i na osnovu njihmožemo govoriti o određenim značenjskim kodovima koji su zajednički većem delu LGBT zajednice. Prvi deo rada se bavi pojmovima kao što su identitet i internalizovana stigma/homofobija, dok drugi deo rada obuhvata nekoliko studija slučaja neheteroseksualnih osoba. Postojanje iskustava kao što su seksualna orijentacija koja je drugačija od heteroseksualne kao i rodnih identiteta koji nisu binarni, i sa tim povezani nasilje, stigma i nerazumevanje od strane društva, čini da možemo go voriti u Gercovom smislu o određenoj 'kulturi' koja je poznata pripadnicima/ama LGBT populacije, a koju uglavnom ne dele heteroseksualne žene i muškarci u istom društvu.sr
dc.description.abstractThis paper analyses certain aspects of everyday life of the LGBT population in Serbia, starting with Gerc's understanding of culture. Aspects that shape the 'identity' of a non-heterosexual person in a predominantly heteronormative and heterosexual environment are a stigma, internalized homophobia, and various strategies of 'passing' and connecting with the 'gay' community. These elements are an integral part of the lives of LGBT people and based on them we can talk about certain meanings that are common to LGBT population. The first part deals with concepts such as identity, internalized stigma/ homophobia, while the second part deals with several case studies of non-heterosexual persons. The experiences such as sexual orientation different from heterosexual and gender identities that are not binary make it possible to speak in Gerc's sense of a certain 'culture' that is familiar to LGBT minority, which is largely not shared by heterosexual women and men in the same society. That culture of the LGBTTIQ population forms part of a hidden and an invisible culture - being in opposition to the heteronormative concepts means exposure to discrimination and violence, which brings a lot of misunderstandings but also means resistance - a certain challenge to the society that is standardized by heterosexual rules and binary gender regimes. The LGBTTIQ 'culture' has the power to deconstruct oppositions such as heterosexual/homosexual, men/women, etc.en
dc.publisherZavod za proučavanje kulturnog razvitka, Beograd
dc.rightsopenAccess
dc.sourceKultura
dc.subjectznačenjasr
dc.subjectnasilje i diskriminacijasr
dc.subjectLGBTsr
dc.subjectinternalizovana homofobijasr
dc.subjectidentitetsr
dc.subjectGercovo shvatanje kulturesr
dc.subjectviolence and discriminationen
dc.subjectstigmaen
dc.subjectLGBTen
dc.subjectinternalized homophobiaen
dc.subjectidentityen
dc.subjectGerc's understanding of cultureen
dc.titleBiti LGBTTIQ - značenja koja nas oblikujusr
dc.titleBeing a LGBTTIQ: Meanings that shape usen
dc.typearticle
dc.rights.licenseARR
dc.citation.epage219
dc.citation.issue157
dc.citation.other(157): 203-219
dc.citation.rankM51
dc.citation.spage203
dc.identifier.doi10.5937/kultura1757203R
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/1054/2286.pdf
dc.type.versionpublishedVersion


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