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The obligations of Serbian church towards Kareia cell in the Middle Ages

dc.creatorKoprivica, Marija
dc.date.accessioned2021-10-12T12:41:52Z
dc.date.available2021-10-12T12:41:52Z
dc.date.issued2018
dc.identifier.issn1820-2446
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/2520
dc.description.abstractNekoliko srednjovekovnih srpskih povelja pominje materijalne obaveze Srpske arhiepiskopije i patrijaršije prema Karejskoj ćeliji. Rad objašnjava poreklo i prirodu materijalnih davanja prema isposnici Sv. Save Jerusalimskog. Takođe, bliže se određuje vremenski okvir uspostavljanja takvih odnosa. Analiza podataka koji ukazuju da su arhiepiskopi i patrijarsi imali pravo da prikupljaju bir i vrhovinu sa nekih poseda, ukazuju na postojanje posebe eparhije pod drektom jurisdikcijom poglavara Srpske crkve u okolini Peći. Pored pokušaja da se približno odrede okviri delovanja takve eparhije razmatrana je i korelacija sa hvostanskim crkvenim centrom.SR
dc.description.abstractKareia cell was spiritually and administratively connected to Hilandar monastery, but it had a total economic autonomy. There are a few documents testifying that the pontiffs of Serbian church in Middle Ages were obliged to pay a certain amount of money to St. Sava cell, annually. The oldest preserved document mentioning this tax is the charter of the archbishop Nikodim for the Kareia cell from 1321. According to this chart, the Archiepiscopacy was paying the amount of 40 perpers for the sustenance of monks in Kareia and, apart from that, was supposed to give one mule. From the same document we find out that the abovementioned charge had also been present in the earlier period. The charter of emperor Dusan from 1355, among other things, contains also a decree about the obligations of the Patriarchy towards Kareia cell in the same amount. Apart from that, it clarifies the problem by explaining that the Patriarchy is collecting the profits from the "vrhovina" and "krina" (a type of church tax) from Hilandar metohija, and because of that, as compensation, it allows the Kareia cell a monetary charge. The document analysis shows that establishing this kind of relations could have happened only in the period after moving the seat of the Serbian church to Pec, most probably in the period of the archbishop Sava III. It was implied that the pontiff of Serbian church had a separate eparchy in the vicinity of Pec, to which two Hilandar estates belonged, probably metohija of Krusevo. Scarce data on this eparchy do not allow reconstruction of its size. Mentioning the bishop of Pec in the 15th century may be related to this special church area activity.EN
dc.publisherCentar za crkvene studije, Niš
dc.relationinfo:eu-repo/grantAgreement/MESTD/Basic Research (BR or ON)/177010/RS//
dc.rightsopenAccess
dc.sourceCrkvene studije
dc.subjectvrhovinaSR
dc.subjectSrpska arhiepiskopijaSR
dc.subjectPećka eparhijaSR
dc.subjectpatrijarh Nikodim IISR
dc.subjectKarejska ćelijaSR
dc.subjectbirSR
dc.subjectarhiepiskop Sava IIISR
dc.subjectarhiepiskop NikodimSR
dc.titleObaveze Srpske crkve prema Karejskoj ćeliji u srednje vekuSR
dc.titleThe obligations of Serbian church towards Kareia cell in the Middle AgesEN
dc.typearticle
dc.rights.licenseARR
dc.citation.epage518
dc.citation.issue15
dc.citation.other15(15): 509-518
dc.citation.rankM51
dc.citation.spage509
dc.citation.volume15
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/1241/2517.pdf
dc.identifier.rcubhttps://hdl.handle.net/21.15107/rcub_reff_2520
dc.type.versionpublishedVersion


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