Приказ основних података о документу

dc.creatorVukomanović, Milan
dc.date.accessioned2021-10-12T13:29:08Z
dc.date.available2021-10-12T13:29:08Z
dc.date.issued2021
dc.identifier.issn1120-4001
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/3275
dc.description.abstractThe question of the provenance of the Gospel of Thomas raises a rather disturbing ambiguity that may seriously challenge a long-held consensus regarding Thomas' Syrian origin. Both versions of the document (in Greek and Coptic) were found in Egypt, and there is no extant Syriac text or fragment that could conclusively confirm the Syrian phase of transmission of this "gospel." Nevertheless, the conviction of scholars as to the eastern Syrian birthplace of our document is still adamant. This view was rarely disputed during the 20th century, after having gained almost instant confirmation among the most renowned scholars in the field. In this paper, I dispute the most frequent arguments employed by advocates of the Syrian origin of Thomas: 1) the argument based upon the triple name of the apostle Thomas (i.e. Didymus Judas Thomas); 2) the argument based on parallels with Syrian Christian documents; 3) the linguistic argument.en
dc.publisherCentro Editoriale Dehoniano
dc.rightsrestrictedAccess
dc.sourceAnnali di Storia dell'Esegesi
dc.subjectThomas dydimusen
dc.subjectGospel of thomasen
dc.subjectGnosticismen
dc.subjectEastern Syriaen
dc.subjectEarly christianityen
dc.titleThe Provenance of the Gospel of Thomas: Assessing the Syrian Hypothesisen
dc.typearticle
dc.rights.licenseARR
dc.citation.epage107
dc.citation.issue1
dc.citation.other38(1): 79-107
dc.citation.spage79
dc.citation.volume38
dc.identifier.rcubhttps://hdl.handle.net/21.15107/rcub_reff_3275
dc.identifier.scopus2-s2.0-85111706688
dc.type.versionpublishedVersion


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