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dc.contributorMarković, Tatjana
dc.contributorTrümpi, Fritz
dc.creatorVasiljević, Maja
dc.creatorDajč, Haris
dc.date.accessioned2022-08-08T11:24:57Z
dc.date.available2022-08-08T11:24:57Z
dc.date.issued2021
dc.identifier.issn1016-1066
dc.identifier.issne2411-6696
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/3779
dc.description.abstractThis article explores the status of Josif Schlesinger (1794–1870), the first Serbian composer and professional musician in the court of Prince Miloš Obrenović (1780–1860), in the complex process of constructing Jewish identity in the web of Jewish legislation at the crossroads of the Ottoman and Habsburg Empires. Schlesinger was singled out as one of the most prominent Jews in the Principality of Serbia. His status was far more favorable than that of Jews of other professions, especially merchants. The attitude of the Serbian government towards Jews during most of the nineteenth century can be divided into two periods. During the first period, until the early 1840s, Jews were free to work, travel, and settle, while during the second period, which lasted until the Serbians achieved independence in 1878, Serbia had anti-Semitic laws that suppressed Jewish rights to work, travel, and settle. The anti-Jewish laws were so strict that the Alliance Israélite Universelle had to write to the major European forces during the talks leading to the Treaty of Berlin to inform them of the situation in Serbia; the anti-Semitic laws were abolished almost a decade later. The change of policy towards Jews in the 1840s was due to the economic interests of a part of the Serbian merchant elite, which was also very involved in trade and commerce. In the long period after the introduction of the first anti-Semitic laws, the majority of the Serbian government became very hostile towards the Jews. Jewish merchants were not supposed to work and live outside of their neighborhood in Belgrade. According to Schlesinger himself, Jewish musicians enjoyed a different social status as members of a rare profession. In this article, the authors also focus on the problem of music migration from northern parts of the Habsburg Empire both to its south and to the newly (in 1867) established independent Principality of Serbia. The authors’ approach is based not only on an intersection of military and political history but also on a sociological perspective on migration and the issues of minorities which deepens the musicological approach to the issue of “Jewishness” and music.sr
dc.language.isoensr
dc.publisherAustrian Musicological Society (ÖGMW)sr
dc.rightsopenAccesssr
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.sourceMusicologica Austriacasr
dc.subjectJewishsr
dc.subjectmusiciansr
dc.subjectPrincipality of Serbiasr
dc.subjectminoritiessr
dc.subjectidentitysr
dc.subjectJosif Schlesingersr
dc.subjectOttomansr
dc.subjectHabsburgsr
dc.subjectObrenovic dinastysr
dc.titleThe Construction of Jewish Identity in Nineteenth-Century Serbia: The Case of the Musician Josif Schlesingersr
dc.typearticle
dc.rights.licenseBYsr
dc.rights.holderAustrian Musicological Society (ÖGMW)sr
dc.citation.volume18
dc.description.otherMusicologica Austriaca: Journal for Austrian Music Studies: (Special issue "Exploring Music Life in the Late Habsburg Monarchy and Successor States," ed. Tatjana Marković and Fritz Trümpi).sr
dc.identifier.doihttps://doi.org/10.5281/zenodo.4669910
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/8855/bitstream_8855.pdf
dc.type.versionpublishedVersionsr
dc.identifier.cobiss37181449


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