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The cult of Archangel Michael in Medieval Serbia

dc.creatorSubotin-Golubović, Tatjana
dc.date.accessioned2021-10-12T10:26:14Z
dc.date.available2021-10-12T10:26:14Z
dc.date.issued2002
dc.identifier.issn1451-4109
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/380
dc.description.abstractMeđu mnogobrojnim hrišćanskim revniteljima vere, crkva proslavlja i anđele, neobična bestelesna i bespolna bića koja potiču iz Staroga zaveta. Anđela ima mnogo, i svi su podeljeni u devet nebeskih činova prema podeli koju je dao Pseudo-Dionisije Areopagit u svome spisu De coelesti hierarchia. Sve Pseudo-Dionisijeve tekstove preveo je na srpskoslovenski jezik iguman svetogorskog manastira Pantelejmona i čovek od poverenja cara Dušana - učeni starac Isaija, što je svakako doprinelo širenju kulta arhanđela Mihaila među Srbima. Osim tekstova preuzetih i prevedenih iz vizantijske književnosti, i jedan Sloven - Kliment Ohridski - sastavio je Pohvalno slovo Mihailu i Gavrilu ističući u prvi plan ratničke osobine anđela i arhanđela, i njihovu stalnu brigu o dobrobiti ljudskog roda.sr
dc.description.abstractAmong numerous Christian agents of faith, the Church also venerates the angels, extraordinary bodiless and sexless creatures coming from the Old Testament. Angels are many, and they are all divided in nine celestial ranks: 1. sixwinged seraphim, many-eyed cherubim, thrones (thronoi); 2. nobility (dominationes), virtues (virtutes), powers (potestates); 3. principles (principatus), archangels, and angels. The most famous between them are the two archangels - Michael and Gabriel. The Eastern Church venerates them four times a year: September 6th (the miracle of archangel Michael in Chona); November 8th (congregation of st. archangel Michael); March 26th and July 13th (congregation of st. archangel Gabriel). The division of angels after their ranks was proposed by Pseudo-Dyonisius Areopagit in his work De coelesti hierarchia. All Pseudo-Dyonisius' texts were translated into Serbian-Slavonic language by the reverend father Isaia from the monastery of St. Pantheleimon at the Holy Mt. Athos. It goes without saying that those translations enhanced the spreading of st. Archangels' cult among Serbs. Besides the texts translated from the Byzantine literature, there was also a genuine Sermon on Michael and Gabriel by a Slavonic author - Kliment from Ohrid. In his work, Kliment particularly stresses the warrior-like characteristics of the Archangels, and their constant care for the well-being of humankind.en
dc.publisherCentar za naučnoistraživački rad SANU i Univerziteta u Kragujevcu, Kragujevac
dc.rightsopenAccess
dc.sourceKult svetih na Balkanu
dc.titleKult Arhanđela Mihaila u srednjovekovnoj Srbijisr
dc.titleThe cult of Archangel Michael in Medieval Serbiaen
dc.typearticle
dc.rights.licenseARR
dc.citation.epage24
dc.citation.issue7
dc.citation.other(7): 9-24
dc.citation.spage9
dc.identifier.rcubhttps://hdl.handle.net/21.15107/rcub_reff_380
dc.type.versionpublishedVersion


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