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Deset antiteza jednom postizmu u antropologiji

Ten Antitheses to a Post-ism in Anthropology

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2007
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Authors
Kovačević, Ivan
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Nedeljković, Saša
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Abstract
This paper challenges the conception that postmodernism can only be described in postmodernist terms. I claim that theory of ethnography was never part of general anthropological methodology. Furthermore - despite numerous efforts - it never was nor will be a theory at all, but only a discussion of techniques of data collection. Once we formulate the problem, find a location in time and space in which it can best betested, and confront our hypotheses with either corroborating or falsifying facts, we will be able to abandon the idea - that was being grounded both in American anthropology and Serbian ethnology for centuries - that science begins with collecting facts. Gathering around the already weakened anthropological center would enable us to comprehend the disciplinary damage from wasting very limited human resources. Therefore, I plead for the concentration around the core of anthropology, which is already so vast that it barely allows our discipline.
Teza da se o postmodernizmu može pisati samo postmoder-nističkim jezikom je netačna.'Teorija'' etnografije nije nikada ni spadala u opštu antropološku metodologiju, i, što je manje važno, nikada nije bila teorija, a neće ni biti ma koliko se mnogi trudili, već samo rasprava o tehnikama prikupljanja podataka. Kada se formuliše problem i potraži lokacija u vremenu i prostoru na kojoj se on najbolje očitava i hipoteze suoče sa činjenicama koje je potvrđuju ili obaraju, napušta se u američkoj antropologiji i srpskoj etnologiji vekovima uvreženo shvatanje da nauka počinje sakupljanjem činjenica.Zbijanje redova oko ionako veoma raznovrsnog antropološkog jezgra ukazuje na disciplinarnu štetu od rasipanje veoma ograničenih ljudskih resursa i pledira za koncentrisanje oko antropološkog jezgra, koje je toliko da jedva omogućava disciplinarnu prepoznatljivost.
Keywords:
savremenost / postmodernizam / antropologija / teorija / etnografija / modernity / postmodernism / anthropology / theory / ethnography
Source:
Antropologija savremenosti, 2007, 23, 24-35
Publisher:
  • Српски генеалошки центар, Београд
  • Одељење за етнологију и антропологију, Филозофског факултета у Београду
Funding / projects:
  • Antropologija u 20. veku: teorijski i metodološki dometi (RS-147037)

Cobiss ID: 978-86-83679-33-1

ISBN: 978-86-83679-33-1 (СЦГ)

[ Google Scholar ]
Handle
https://hdl.handle.net/21.15107/rcub_reff_3904
URI
http://reff.f.bg.ac.rs/handle/123456789/3904
Collections
  • Radovi istraživača / Researcher's publications - Odeljenje za etnologiju i antropologiju
Institution/Community
Etnologija i antropologija / Ethnology and Anthropology
TY  - CHAP
AU  - Kovačević, Ivan
PY  - 2007
UR  - http://reff.f.bg.ac.rs/handle/123456789/3904
AB  - This paper challenges the conception that postmodernism can only
be described in postmodernist terms. I claim that theory of ethnography
was never part of general anthropological methodology. Furthermore -
despite numerous efforts - it never was nor will be a theory at all, but
only a discussion of techniques of data collection. Once we formulate
the problem, find a location in time and space in which it can best betested, and confront our hypotheses with either corroborating or
falsifying facts, we will be able to abandon the idea - that was being
grounded both in American anthropology and Serbian ethnology for
centuries - that science begins with collecting facts.
Gathering around the already weakened anthropological center
would enable us to comprehend the disciplinary damage from wasting
very limited human resources. Therefore, I plead for the concentration
around the core of anthropology, which is already so vast that it barely
allows our discipline.
AB  - Teza da se o postmodernizmu može pisati samo
postmoder-nističkim jezikom je netačna.'Teorija'' etnografije nije
nikada ni spadala u opštu antropološku metodologiju, i, što je manje važno, nikada nije bila teorija, a neće ni biti ma koliko se mnogi trudili, već samo rasprava o tehnikama prikupljanja podataka.  Kada se formuliše problem i potraži lokacija u vremenu i prostoru na kojoj se on najbolje očitava i hipoteze suoče sa činjenicama koje je potvrđuju ili obaraju, napušta se u američkoj antropologiji i srpskoj etnologiji vekovima uvreženo shvatanje da nauka počinje sakupljanjem činjenica.Zbijanje redova oko ionako veoma raznovrsnog antropološkog jezgra ukazuje na disciplinarnu štetu od rasipanje veoma ograničenih  ljudskih resursa i pledira za koncentrisanje oko
antropološkog jezgra, koje je toliko da jedva	omogućava disciplinarnu prepoznatljivost.
PB  - Српски генеалошки центар, Београд
PB  - Одељење за етнологију и антропологију, Филозофског факултета у Београду
T2  - Antropologija savremenosti
T1  - Deset antiteza jednom postizmu u antropologiji
T1  - Ten Antitheses to a Post-ism in Anthropology
EP  - 35
SP  - 24
VL  - 23
UR  - https://hdl.handle.net/21.15107/rcub_reff_3904
ER  - 
@inbook{
author = "Kovačević, Ivan",
year = "2007",
abstract = "This paper challenges the conception that postmodernism can only
be described in postmodernist terms. I claim that theory of ethnography
was never part of general anthropological methodology. Furthermore -
despite numerous efforts - it never was nor will be a theory at all, but
only a discussion of techniques of data collection. Once we formulate
the problem, find a location in time and space in which it can best betested, and confront our hypotheses with either corroborating or
falsifying facts, we will be able to abandon the idea - that was being
grounded both in American anthropology and Serbian ethnology for
centuries - that science begins with collecting facts.
Gathering around the already weakened anthropological center
would enable us to comprehend the disciplinary damage from wasting
very limited human resources. Therefore, I plead for the concentration
around the core of anthropology, which is already so vast that it barely
allows our discipline., Teza da se o postmodernizmu može pisati samo
postmoder-nističkim jezikom je netačna.'Teorija'' etnografije nije
nikada ni spadala u opštu antropološku metodologiju, i, što je manje važno, nikada nije bila teorija, a neće ni biti ma koliko se mnogi trudili, već samo rasprava o tehnikama prikupljanja podataka.  Kada se formuliše problem i potraži lokacija u vremenu i prostoru na kojoj se on najbolje očitava i hipoteze suoče sa činjenicama koje je potvrđuju ili obaraju, napušta se u američkoj antropologiji i srpskoj etnologiji vekovima uvreženo shvatanje da nauka počinje sakupljanjem činjenica.Zbijanje redova oko ionako veoma raznovrsnog antropološkog jezgra ukazuje na disciplinarnu štetu od rasipanje veoma ograničenih  ljudskih resursa i pledira za koncentrisanje oko
antropološkog jezgra, koje je toliko da jedva	omogućava disciplinarnu prepoznatljivost.",
publisher = "Српски генеалошки центар, Београд, Одељење за етнологију и антропологију, Филозофског факултета у Београду",
journal = "Antropologija savremenosti",
booktitle = "Deset antiteza jednom postizmu u antropologiji, Ten Antitheses to a Post-ism in Anthropology",
pages = "35-24",
volume = "23",
url = "https://hdl.handle.net/21.15107/rcub_reff_3904"
}
Kovačević, I.. (2007). Deset antiteza jednom postizmu u antropologiji. in Antropologija savremenosti
Српски генеалошки центар, Београд., 23, 24-35.
https://hdl.handle.net/21.15107/rcub_reff_3904
Kovačević I. Deset antiteza jednom postizmu u antropologiji. in Antropologija savremenosti. 2007;23:24-35.
https://hdl.handle.net/21.15107/rcub_reff_3904 .
Kovačević, Ivan, "Deset antiteza jednom postizmu u antropologiji" in Antropologija savremenosti, 23 (2007):24-35,
https://hdl.handle.net/21.15107/rcub_reff_3904 .

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