Morganova naučna teorija, nacionalna ideologija i politika savezne vlade SAD prema Indijancima u XIX veku
Morgan's Scientific Theory, National Ideology, and Federal Indian Policy in the 19th century
Чланак у часопису (Објављена верзија)
Метаподаци
Приказ свих података о документуАпстракт
Luis Henri Morgan (1818–1881) je bio glavni predstavnik teorije o socio-kulturnoj evoluciji čovečanstva u severnoameričkoj etnologiji i najuticajniji etnolog
u drugoj polovini XIX veka u SAD. Pod njegovim uticajem, etnografija se pojavila kao
vitalno i uticajno polje istraživanja u američkoj nauci. Međutim, do početka XX veka,
njegova naučna teorija bila je potpuno diskreditovana, denuncirana kao etnocentrična
pa i implicitno rasistička. Doktrinu o biološkom, rasnom determinizmu, koja je bila
dominantna u naučnoj misli tokom XIX veka, zamenile su doktrine o kulturnom relativizmu i istorijskom partikularizmu, koje je zastupala nova generacija akademskih
antropologa predvođena Francom Boasom. O tome kako i zašto se to dogodilo govori
ovaj osvrt i pregled.
Lewis Henry Morgan (1818–1881) was the main representative of the theory
of socio-cultural evolution of humanity in North American ethnology, and the most influential ethnologist in the second half of the 19th century in the United States. Under
his influence, ethnography emerged as an important and influential field of research in
American science. However, by the beginning of the 20th century, his scientific theory
of human progress was discredited as an ethnocentric and even implicitly racist. The
doctrine of biological, racial determinism, which was dominant in scientific thought
during the nineteenth century, replaced the doctrines of cultural relativism and historical particularism, represented by a new generation of professional American anthropologists led by Franz Boas. This is a review of how and why this happened.
Кључне речи:
L. H. Morgan / socijalni evolucionizam / divljaštvo, varvarstvo i civilizacija / „kult Amerikanca koji nestaje“ / ideologija „Očite sudbine“ / indijanski tribalizam / politika asimilacije / L. H. Morgan / social evolutionism / savagery and civilization / the „cult of the Vanishing American“ / „Manifest Destiny“ / Indian tribalism / assimilation policyИзвор:
Antropologija, 2019, 19, 1, 119-140Издавач:
- Univerzitet u Beogradu
- Filozofski fakultet
- Institut za etnologiju i antropologiju
Напомена:
- Rad saopšten na naučnom skupu "Društvo, nauka, progres: Lewis Henry Morgan (1818–1881)" 30. XI 2018. u Rektoratu Univerziteta u Beogradu.
Институција/група
Etnologija i antropologija / Ethnology and AnthropologyTY - JOUR AU - Gorunović, Gordana PY - 2019 UR - http://reff.f.bg.ac.rs/handle/123456789/4064 AB - Luis Henri Morgan (1818–1881) je bio glavni predstavnik teorije o socio-kulturnoj evoluciji čovečanstva u severnoameričkoj etnologiji i najuticajniji etnolog u drugoj polovini XIX veka u SAD. Pod njegovim uticajem, etnografija se pojavila kao vitalno i uticajno polje istraživanja u američkoj nauci. Međutim, do početka XX veka, njegova naučna teorija bila je potpuno diskreditovana, denuncirana kao etnocentrična pa i implicitno rasistička. Doktrinu o biološkom, rasnom determinizmu, koja je bila dominantna u naučnoj misli tokom XIX veka, zamenile su doktrine o kulturnom relativizmu i istorijskom partikularizmu, koje je zastupala nova generacija akademskih antropologa predvođena Francom Boasom. O tome kako i zašto se to dogodilo govori ovaj osvrt i pregled. AB - Lewis Henry Morgan (1818–1881) was the main representative of the theory of socio-cultural evolution of humanity in North American ethnology, and the most influential ethnologist in the second half of the 19th century in the United States. Under his influence, ethnography emerged as an important and influential field of research in American science. However, by the beginning of the 20th century, his scientific theory of human progress was discredited as an ethnocentric and even implicitly racist. The doctrine of biological, racial determinism, which was dominant in scientific thought during the nineteenth century, replaced the doctrines of cultural relativism and historical particularism, represented by a new generation of professional American anthropologists led by Franz Boas. This is a review of how and why this happened. PB - Univerzitet u Beogradu PB - Filozofski fakultet PB - Institut za etnologiju i antropologiju T2 - Antropologija T1 - Morganova naučna teorija, nacionalna ideologija i politika savezne vlade SAD prema Indijancima u XIX veku T1 - Morgan's Scientific Theory, National Ideology, and Federal Indian Policy in the 19th century EP - 140 IS - 1 SP - 119 VL - 19 UR - https://hdl.handle.net/21.15107/rcub_reff_4064 ER -
@article{ author = "Gorunović, Gordana", year = "2019", abstract = "Luis Henri Morgan (1818–1881) je bio glavni predstavnik teorije o socio-kulturnoj evoluciji čovečanstva u severnoameričkoj etnologiji i najuticajniji etnolog u drugoj polovini XIX veka u SAD. Pod njegovim uticajem, etnografija se pojavila kao vitalno i uticajno polje istraživanja u američkoj nauci. Međutim, do početka XX veka, njegova naučna teorija bila je potpuno diskreditovana, denuncirana kao etnocentrična pa i implicitno rasistička. Doktrinu o biološkom, rasnom determinizmu, koja je bila dominantna u naučnoj misli tokom XIX veka, zamenile su doktrine o kulturnom relativizmu i istorijskom partikularizmu, koje je zastupala nova generacija akademskih antropologa predvođena Francom Boasom. O tome kako i zašto se to dogodilo govori ovaj osvrt i pregled., Lewis Henry Morgan (1818–1881) was the main representative of the theory of socio-cultural evolution of humanity in North American ethnology, and the most influential ethnologist in the second half of the 19th century in the United States. Under his influence, ethnography emerged as an important and influential field of research in American science. However, by the beginning of the 20th century, his scientific theory of human progress was discredited as an ethnocentric and even implicitly racist. The doctrine of biological, racial determinism, which was dominant in scientific thought during the nineteenth century, replaced the doctrines of cultural relativism and historical particularism, represented by a new generation of professional American anthropologists led by Franz Boas. This is a review of how and why this happened.", publisher = "Univerzitet u Beogradu, Filozofski fakultet, Institut za etnologiju i antropologiju", journal = "Antropologija", title = "Morganova naučna teorija, nacionalna ideologija i politika savezne vlade SAD prema Indijancima u XIX veku, Morgan's Scientific Theory, National Ideology, and Federal Indian Policy in the 19th century", pages = "140-119", number = "1", volume = "19", url = "https://hdl.handle.net/21.15107/rcub_reff_4064" }
Gorunović, G.. (2019). Morganova naučna teorija, nacionalna ideologija i politika savezne vlade SAD prema Indijancima u XIX veku. in Antropologija Univerzitet u Beogradu., 19(1), 119-140. https://hdl.handle.net/21.15107/rcub_reff_4064
Gorunović G. Morganova naučna teorija, nacionalna ideologija i politika savezne vlade SAD prema Indijancima u XIX veku. in Antropologija. 2019;19(1):119-140. https://hdl.handle.net/21.15107/rcub_reff_4064 .
Gorunović, Gordana, "Morganova naučna teorija, nacionalna ideologija i politika savezne vlade SAD prema Indijancima u XIX veku" in Antropologija, 19, no. 1 (2019):119-140, https://hdl.handle.net/21.15107/rcub_reff_4064 .