Оснивање Зетске епископије: нова промишљања
Founding of Zeta Bishopric
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n 1220, the first Archbishop Sava Nemanjić established eleven bishoprics under the autocephalous Serbian Archbishopric. In the oldest Serbian episcopal notice (Notitia Episcopatuum) dating from the times of St. Sava, the bishop of the Zeta Bishopric was the first one listed, which means that he occupied the first place in the council of the Serbian church. Even later, the Zeta Bishopric enjoyed great reputation. Archbishop Sava Nemanjić chose the abandoned Benedictine monastery in Prevlaka in the Bay of Tivat in Boka Kotorska for the seat of the Zeta Bishopric. So far, the scientist have rightfully so underlined that, by this choice, he wanted to strengthen the influence of the Serbian church and Serbian orthodox spirituality in the littoral regions of the Serbian state, especially in the old Dioclea which had been previously under the jurisdiction and strong influence of the Roman Catholic Church. The area of old Dioclea was under the jurisdiction of the Bar Archdiocese and the Kotor ...Diocese, while Travunia and Zahumlje were under the jurisdiction of the Dubrovnik Archdiocese. In the period from the 9th to 11th century, the Benedictines were present in Prevlaka, engaging in missionary work and fortification of Christianity among the Slavs living in the vicinity of Kotor – an administrative and ecclesiastical centre ruled by Byzantium. Around the Abbey of Archangel St. Michael and across the littoral area behind the Tivat Bay, the Benedictines have erected a number of small churches which could accommodate several monks that would serve liturgies and preach among local rural population. When the Benedictines had left the Prevlaka area for unknown reasons around mid-11th century, the Abbey of St. Michael and the small churches around it were abandoned. The Catholic priests from Kotor rarely ever visited them, so the local rural population was rather neglected. In the meantime, the Slavic ethnic identity grew stronger. Saint Sava had intentionally selected Prevlaka for his endeavours, as it had a large monastery complex which he then easily revitalised and turned into the bishopric seat and a renowned monastery. He also assigned Serbian priests to some of the smaller churches to take care of the rural population which was religiously still drifting between Catholicism and Orthodoxy at the start of the 13th century. Thanks to this far-sighted decision of Saint Sava, in the next two centuries, the Orthodox religion solidified in the littoral regions of the Serbian state. The Orthodox villagers thus linked their identity with the service to the royal crown of the Nemanjić family, and further on to the Serbian despots Stefan Lazarević and Đurađ Branković. Therefore, later attempts of the Venetians and the Kotor bishops from the 15th century to “bring back” the Orthodox rural population from Metochia Sancti Michaelis, the lands around the Abbey of St. Michael, under the wing of the Catholic church, were doomed to fail.
Кључне речи:
Свети Бенедикт Нурсијски / Свети Сава / бенедиктинци / Превлака / Бока которска / Зетска епископија / мисионарска улогаИзвор:
Осам векова Српске православне цркве у Црној Гори: од Зетске епископије до Митрополије црногорско-приморске, 2021, 11-29Издавач:
- Међународни центар за православне студије ‒ Центар за црквене студије, Ниш
Финансирање / пројекти:
- Министарство науке, технолошког развоја и иновација Републике Србије, институционално финансирање - 200163 (Универзитет у Београду, Филозофски факултет) (RS-MESTD-inst-2020-200163)
Институција/група
Istorija / HistoryTY - CHAP AU - Митровић, Катарина С. PY - 2021 UR - http://reff.f.bg.ac.rs/handle/123456789/4785 AB - n 1220, the first Archbishop Sava Nemanjić established eleven bishoprics under the autocephalous Serbian Archbishopric. In the oldest Serbian episcopal notice (Notitia Episcopatuum) dating from the times of St. Sava, the bishop of the Zeta Bishopric was the first one listed, which means that he occupied the first place in the council of the Serbian church. Even later, the Zeta Bishopric enjoyed great reputation. Archbishop Sava Nemanjić chose the abandoned Benedictine monastery in Prevlaka in the Bay of Tivat in Boka Kotorska for the seat of the Zeta Bishopric. So far, the scientist have rightfully so underlined that, by this choice, he wanted to strengthen the influence of the Serbian church and Serbian orthodox spirituality in the littoral regions of the Serbian state, especially in the old Dioclea which had been previously under the jurisdiction and strong influence of the Roman Catholic Church. The area of old Dioclea was under the jurisdiction of the Bar Archdiocese and the Kotor Diocese, while Travunia and Zahumlje were under the jurisdiction of the Dubrovnik Archdiocese. In the period from the 9th to 11th century, the Benedictines were present in Prevlaka, engaging in missionary work and fortification of Christianity among the Slavs living in the vicinity of Kotor – an administrative and ecclesiastical centre ruled by Byzantium. Around the Abbey of Archangel St. Michael and across the littoral area behind the Tivat Bay, the Benedictines have erected a number of small churches which could accommodate several monks that would serve liturgies and preach among local rural population. When the Benedictines had left the Prevlaka area for unknown reasons around mid-11th century, the Abbey of St. Michael and the small churches around it were abandoned. The Catholic priests from Kotor rarely ever visited them, so the local rural population was rather neglected. In the meantime, the Slavic ethnic identity grew stronger. Saint Sava had intentionally selected Prevlaka for his endeavours, as it had a large monastery complex which he then easily revitalised and turned into the bishopric seat and a renowned monastery. He also assigned Serbian priests to some of the smaller churches to take care of the rural population which was religiously still drifting between Catholicism and Orthodoxy at the start of the 13th century. Thanks to this far-sighted decision of Saint Sava, in the next two centuries, the Orthodox religion solidified in the littoral regions of the Serbian state. The Orthodox villagers thus linked their identity with the service to the royal crown of the Nemanjić family, and further on to the Serbian despots Stefan Lazarević and Đurađ Branković. Therefore, later attempts of the Venetians and the Kotor bishops from the 15th century to “bring back” the Orthodox rural population from Metochia Sancti Michaelis, the lands around the Abbey of St. Michael, under the wing of the Catholic church, were doomed to fail. PB - Међународни центар за православне студије ‒ Центар за црквене студије, Ниш T2 - Осам векова Српске православне цркве у Црној Гори: од Зетске епископије до Митрополије црногорско-приморске T1 - Оснивање Зетске епископије: нова промишљања T1 - Founding of Zeta Bishopric EP - 29 SP - 11 UR - https://hdl.handle.net/21.15107/rcub_reff_4785 ER -
@inbook{ author = "Митровић, Катарина С.", year = "2021", abstract = "n 1220, the first Archbishop Sava Nemanjić established eleven bishoprics under the autocephalous Serbian Archbishopric. In the oldest Serbian episcopal notice (Notitia Episcopatuum) dating from the times of St. Sava, the bishop of the Zeta Bishopric was the first one listed, which means that he occupied the first place in the council of the Serbian church. Even later, the Zeta Bishopric enjoyed great reputation. Archbishop Sava Nemanjić chose the abandoned Benedictine monastery in Prevlaka in the Bay of Tivat in Boka Kotorska for the seat of the Zeta Bishopric. So far, the scientist have rightfully so underlined that, by this choice, he wanted to strengthen the influence of the Serbian church and Serbian orthodox spirituality in the littoral regions of the Serbian state, especially in the old Dioclea which had been previously under the jurisdiction and strong influence of the Roman Catholic Church. The area of old Dioclea was under the jurisdiction of the Bar Archdiocese and the Kotor Diocese, while Travunia and Zahumlje were under the jurisdiction of the Dubrovnik Archdiocese. In the period from the 9th to 11th century, the Benedictines were present in Prevlaka, engaging in missionary work and fortification of Christianity among the Slavs living in the vicinity of Kotor – an administrative and ecclesiastical centre ruled by Byzantium. Around the Abbey of Archangel St. Michael and across the littoral area behind the Tivat Bay, the Benedictines have erected a number of small churches which could accommodate several monks that would serve liturgies and preach among local rural population. When the Benedictines had left the Prevlaka area for unknown reasons around mid-11th century, the Abbey of St. Michael and the small churches around it were abandoned. The Catholic priests from Kotor rarely ever visited them, so the local rural population was rather neglected. In the meantime, the Slavic ethnic identity grew stronger. Saint Sava had intentionally selected Prevlaka for his endeavours, as it had a large monastery complex which he then easily revitalised and turned into the bishopric seat and a renowned monastery. He also assigned Serbian priests to some of the smaller churches to take care of the rural population which was religiously still drifting between Catholicism and Orthodoxy at the start of the 13th century. Thanks to this far-sighted decision of Saint Sava, in the next two centuries, the Orthodox religion solidified in the littoral regions of the Serbian state. The Orthodox villagers thus linked their identity with the service to the royal crown of the Nemanjić family, and further on to the Serbian despots Stefan Lazarević and Đurađ Branković. Therefore, later attempts of the Venetians and the Kotor bishops from the 15th century to “bring back” the Orthodox rural population from Metochia Sancti Michaelis, the lands around the Abbey of St. Michael, under the wing of the Catholic church, were doomed to fail.", publisher = "Међународни центар за православне студије ‒ Центар за црквене студије, Ниш", journal = "Осам векова Српске православне цркве у Црној Гори: од Зетске епископије до Митрополије црногорско-приморске", booktitle = "Оснивање Зетске епископије: нова промишљања, Founding of Zeta Bishopric", pages = "29-11", url = "https://hdl.handle.net/21.15107/rcub_reff_4785" }
Митровић, К. С.. (2021). Оснивање Зетске епископије: нова промишљања. in Осам векова Српске православне цркве у Црној Гори: од Зетске епископије до Митрополије црногорско-приморске Међународни центар за православне студије ‒ Центар за црквене студије, Ниш., 11-29. https://hdl.handle.net/21.15107/rcub_reff_4785
Митровић КС. Оснивање Зетске епископије: нова промишљања. in Осам векова Српске православне цркве у Црној Гори: од Зетске епископије до Митрополије црногорско-приморске. 2021;:11-29. https://hdl.handle.net/21.15107/rcub_reff_4785 .
Митровић, Катарина С., "Оснивање Зетске епископије: нова промишљања" in Осам векова Српске православне цркве у Црној Гори: од Зетске епископије до Митрополије црногорско-приморске (2021):11-29, https://hdl.handle.net/21.15107/rcub_reff_4785 .