"Уточиште болесним и немоћнима" болнице и стационари под окриљем српских средњевековних манастира
Sanctuary for the sick and the poor - health resorts and hospitals under the auspices of Serbian Medieval monasteries
Апстракт
У овом раду биће сагледан однос манастира према болеснима и
убогима кроз различите видове хуманитарног деловања средњовековних
црквених установа. Издвојене су две врсте медицинских установа: лечи-
лишта за акутне и излечиве болести и стационари за хронична и неизлечи-
ва стања. Пажња је усмерена на институционалну повезаност манастира и
болница, као и на раздвајање ових установа које се постепено дешава током
средњег века. Третман пацијената и величина лечилишта су процењени на
основу оскудних изворних података.
The information on the operation of monastery hospitals in the Balkans, although scarce, have enabled the overall understanding of the pervasiveness of
these medical institutions and the way they worked. Since the foundation of the
monastery at the end of the twelfth century, the typika precisely determined the
hospital organization, as well as some other kinds of humanitarian work. Typikon
of Chilandar Monastery, and Typikon of Studenica Monastery proposed the existence of a hospital. However, these typika mostly represented a translation of
the Typikon of Monastery of Theotokos Evergetis in Constantinople, and it cannot be confirmed that it fully reflected the organisation of the monasteries and
the hospitals in the medeval Serbia. The hospital operated within the monastery
complex, and its capacities were at a low level in the beginning. In certain Serbian
medieval monasteries it was noted that there were special buildings i.e. ‘gostinica’
or ‘stranoprijemnica’, which opera...ted in a similar way as the Byzantine xenodocheion. ‘Stranoprijemnice’ were described as shelters for the poor, or a certain
type of a medical institution where ill people, or even poor people who lived on
the remnants of food from the monastery, were accommodated. In the mid-fourteenth century the reform of monastery hospital took place; this institution became economically independent from the monastery, enlarged its capacities and
started to have its own administration and staff. Some charters indicate that apart
from the acute illnesses, mental illnesses were also cured, chronic and incurable
states were treated, and that there was also a stationary hospital for such patients.
The church was not against the modern medical knowledge, both from the East
and the West. The treatment of patients in Serbian monastic hospitals was in accordance with the medical knowledge of the time.
Кључне речи:
Болница / манастир / средњи век / Хиландар / Студеница / hospital / monastery / Studenica / Hilandar / DečaniИзвор:
Пошасти на тлу средњовековних српских земаља (епидемије - непогоде - глад), 2021, 117-131Издавач:
- Filozofski fakultet -Univerzitet u Beogradu
Финансирање / пројекти:
- Пројекат „Човек и друштво у време кризе“, финансиран од стране Филозофског факултета Универзитета у Београду
Институција/група
Istorija / HistoryTY - CHAP AU - Koprivica, Marija PY - 2021 UR - http://reff.f.bg.ac.rs/handle/123456789/5558 AB - У овом раду биће сагледан однос манастира према болеснима и убогима кроз различите видове хуманитарног деловања средњовековних црквених установа. Издвојене су две врсте медицинских установа: лечи- лишта за акутне и излечиве болести и стационари за хронична и неизлечи- ва стања. Пажња је усмерена на институционалну повезаност манастира и болница, као и на раздвајање ових установа које се постепено дешава током средњег века. Третман пацијената и величина лечилишта су процењени на основу оскудних изворних података. AB - The information on the operation of monastery hospitals in the Balkans, although scarce, have enabled the overall understanding of the pervasiveness of these medical institutions and the way they worked. Since the foundation of the monastery at the end of the twelfth century, the typika precisely determined the hospital organization, as well as some other kinds of humanitarian work. Typikon of Chilandar Monastery, and Typikon of Studenica Monastery proposed the existence of a hospital. However, these typika mostly represented a translation of the Typikon of Monastery of Theotokos Evergetis in Constantinople, and it cannot be confirmed that it fully reflected the organisation of the monasteries and the hospitals in the medeval Serbia. The hospital operated within the monastery complex, and its capacities were at a low level in the beginning. In certain Serbian medieval monasteries it was noted that there were special buildings i.e. ‘gostinica’ or ‘stranoprijemnica’, which operated in a similar way as the Byzantine xenodocheion. ‘Stranoprijemnice’ were described as shelters for the poor, or a certain type of a medical institution where ill people, or even poor people who lived on the remnants of food from the monastery, were accommodated. In the mid-fourteenth century the reform of monastery hospital took place; this institution became economically independent from the monastery, enlarged its capacities and started to have its own administration and staff. Some charters indicate that apart from the acute illnesses, mental illnesses were also cured, chronic and incurable states were treated, and that there was also a stationary hospital for such patients. The church was not against the modern medical knowledge, both from the East and the West. The treatment of patients in Serbian monastic hospitals was in accordance with the medical knowledge of the time. PB - Filozofski fakultet -Univerzitet u Beogradu T2 - Пошасти на тлу средњовековних српских земаља (епидемије - непогоде - глад) T1 - "Уточиште болесним и немоћнима" болнице и стационари под окриљем српских средњевековних манастира T1 - Sanctuary for the sick and the poor - health resorts and hospitals under the auspices of Serbian Medieval monasteries EP - 131 SP - 117 UR - https://hdl.handle.net/21.15107/rcub_reff_5558 ER -
@inbook{ author = "Koprivica, Marija", year = "2021", abstract = "У овом раду биће сагледан однос манастира према болеснима и убогима кроз различите видове хуманитарног деловања средњовековних црквених установа. Издвојене су две врсте медицинских установа: лечи- лишта за акутне и излечиве болести и стационари за хронична и неизлечи- ва стања. Пажња је усмерена на институционалну повезаност манастира и болница, као и на раздвајање ових установа које се постепено дешава током средњег века. Третман пацијената и величина лечилишта су процењени на основу оскудних изворних података., The information on the operation of monastery hospitals in the Balkans, although scarce, have enabled the overall understanding of the pervasiveness of these medical institutions and the way they worked. Since the foundation of the monastery at the end of the twelfth century, the typika precisely determined the hospital organization, as well as some other kinds of humanitarian work. Typikon of Chilandar Monastery, and Typikon of Studenica Monastery proposed the existence of a hospital. However, these typika mostly represented a translation of the Typikon of Monastery of Theotokos Evergetis in Constantinople, and it cannot be confirmed that it fully reflected the organisation of the monasteries and the hospitals in the medeval Serbia. The hospital operated within the monastery complex, and its capacities were at a low level in the beginning. In certain Serbian medieval monasteries it was noted that there were special buildings i.e. ‘gostinica’ or ‘stranoprijemnica’, which operated in a similar way as the Byzantine xenodocheion. ‘Stranoprijemnice’ were described as shelters for the poor, or a certain type of a medical institution where ill people, or even poor people who lived on the remnants of food from the monastery, were accommodated. In the mid-fourteenth century the reform of monastery hospital took place; this institution became economically independent from the monastery, enlarged its capacities and started to have its own administration and staff. Some charters indicate that apart from the acute illnesses, mental illnesses were also cured, chronic and incurable states were treated, and that there was also a stationary hospital for such patients. The church was not against the modern medical knowledge, both from the East and the West. The treatment of patients in Serbian monastic hospitals was in accordance with the medical knowledge of the time.", publisher = "Filozofski fakultet -Univerzitet u Beogradu", journal = "Пошасти на тлу средњовековних српских земаља (епидемије - непогоде - глад)", booktitle = ""Уточиште болесним и немоћнима" болнице и стационари под окриљем српских средњевековних манастира, Sanctuary for the sick and the poor - health resorts and hospitals under the auspices of Serbian Medieval monasteries", pages = "131-117", url = "https://hdl.handle.net/21.15107/rcub_reff_5558" }
Koprivica, M.. (2021). "Уточиште болесним и немоћнима" болнице и стационари под окриљем српских средњевековних манастира. in Пошасти на тлу средњовековних српских земаља (епидемије - непогоде - глад) Filozofski fakultet -Univerzitet u Beogradu., 117-131. https://hdl.handle.net/21.15107/rcub_reff_5558
Koprivica M. "Уточиште болесним и немоћнима" болнице и стационари под окриљем српских средњевековних манастира. in Пошасти на тлу средњовековних српских земаља (епидемије - непогоде - глад). 2021;:117-131. https://hdl.handle.net/21.15107/rcub_reff_5558 .
Koprivica, Marija, ""Уточиште болесним и немоћнима" болнице и стационари под окриљем српских средњевековних манастира" in Пошасти на тлу средњовековних српских земаља (епидемије - непогоде - глад) (2021):117-131, https://hdl.handle.net/21.15107/rcub_reff_5558 .