Treći pravac u folkloristici - sociološki pristup Gerija Alana Fajna
The third force in folklore studies: Gary Alan Fine's sociological approach
Abstract
U ovoj monografskoj studiji je razmotren teorijsko-metodološki doprinos mikrosociologa i socijalnog psihologa Gerija Alana Fajna nauci o folkloru. Kritički su reinterpretirana značajna ali i sporna mesta njegove metodologije i sociološkog pristupa folkloru, ukazano je na širi folkloristički okvir njegovih interpretacija, i na kraju je predloženo poboljšanje Fajnovog analitičkog okvira za tumačenje folklornih narativa koji je on nazvao folklorni dijamant. .
This paper attempts to offer a critical overview of the theoretical and methodological contribution of micro-sociologist and social psychologist Gary Alan Fine to folklore studies. It begins with a discussion of both the major and most questioned points of his methodology, continues with a consideration of the wider folkloristical framework of his interpretation, and ends with a suggestion for innovation and improvement of Fine's analytical framework for the interpretation of folk narratives. Gary Alan Fine's most significant contribution to folklore studies was research of rumors and urban legends, including their meaning, function, and influence on individual behavior. In a series of papers, apart from offering an interpretation of various urban and corporate legends, he also demonstrated methods and means of connecting social and cultural factors with narrative content, in the context of social and economic structures and relations in post-industrial and late-capitalist global socie...ties. Of special interest are papers in which he analyzes folklore as expressive culture and a form of symbolic communication between small groups, as an important form of self identification and behavior strategies both from within and without of the group. Fine makes a point when he diagnoses a lack of analyses of this sort in American folklore studies, wishing there were enough to make a significant turn in contemporary folkloristics. This is why Fine named his new research strategy the "third force". Another dimension of his contribution is the further elaboration of the analytical framework that relies on socio-structural, socio-psychological, symbolical and economical parameters of explanation. For that purpose, he constructed a theoretical and methodological model called the folklore diamond. With his suggestions and critique of the existing state of folklore studies, Gary Alan Fine provided a very significant contribution to the science of folklore in general. .
Keywords:
urbane legende / sociostrukturalna osnova folklora / Geri Alan Fajn / folklorni dijamant / ekspresivna kulturaSource:
Etnoantropološki problemi, 2006, 1, 2, 125-156Publisher:
- Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
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Etnologija i antropologija / Ethnology and AnthropologyTY - JOUR AU - Antonijević, Dragana PY - 2006 UR - http://reff.f.bg.ac.rs/handle/123456789/560 AB - U ovoj monografskoj studiji je razmotren teorijsko-metodološki doprinos mikrosociologa i socijalnog psihologa Gerija Alana Fajna nauci o folkloru. Kritički su reinterpretirana značajna ali i sporna mesta njegove metodologije i sociološkog pristupa folkloru, ukazano je na širi folkloristički okvir njegovih interpretacija, i na kraju je predloženo poboljšanje Fajnovog analitičkog okvira za tumačenje folklornih narativa koji je on nazvao folklorni dijamant. . AB - This paper attempts to offer a critical overview of the theoretical and methodological contribution of micro-sociologist and social psychologist Gary Alan Fine to folklore studies. It begins with a discussion of both the major and most questioned points of his methodology, continues with a consideration of the wider folkloristical framework of his interpretation, and ends with a suggestion for innovation and improvement of Fine's analytical framework for the interpretation of folk narratives. Gary Alan Fine's most significant contribution to folklore studies was research of rumors and urban legends, including their meaning, function, and influence on individual behavior. In a series of papers, apart from offering an interpretation of various urban and corporate legends, he also demonstrated methods and means of connecting social and cultural factors with narrative content, in the context of social and economic structures and relations in post-industrial and late-capitalist global societies. Of special interest are papers in which he analyzes folklore as expressive culture and a form of symbolic communication between small groups, as an important form of self identification and behavior strategies both from within and without of the group. Fine makes a point when he diagnoses a lack of analyses of this sort in American folklore studies, wishing there were enough to make a significant turn in contemporary folkloristics. This is why Fine named his new research strategy the "third force". Another dimension of his contribution is the further elaboration of the analytical framework that relies on socio-structural, socio-psychological, symbolical and economical parameters of explanation. For that purpose, he constructed a theoretical and methodological model called the folklore diamond. With his suggestions and critique of the existing state of folklore studies, Gary Alan Fine provided a very significant contribution to the science of folklore in general. . PB - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd T2 - Etnoantropološki problemi T1 - Treći pravac u folkloristici - sociološki pristup Gerija Alana Fajna T1 - The third force in folklore studies: Gary Alan Fine's sociological approach EP - 156 IS - 2 SP - 125 VL - 1 UR - https://hdl.handle.net/21.15107/rcub_reff_560 ER -
@article{ author = "Antonijević, Dragana", year = "2006", abstract = "U ovoj monografskoj studiji je razmotren teorijsko-metodološki doprinos mikrosociologa i socijalnog psihologa Gerija Alana Fajna nauci o folkloru. Kritički su reinterpretirana značajna ali i sporna mesta njegove metodologije i sociološkog pristupa folkloru, ukazano je na širi folkloristički okvir njegovih interpretacija, i na kraju je predloženo poboljšanje Fajnovog analitičkog okvira za tumačenje folklornih narativa koji je on nazvao folklorni dijamant. ., This paper attempts to offer a critical overview of the theoretical and methodological contribution of micro-sociologist and social psychologist Gary Alan Fine to folklore studies. It begins with a discussion of both the major and most questioned points of his methodology, continues with a consideration of the wider folkloristical framework of his interpretation, and ends with a suggestion for innovation and improvement of Fine's analytical framework for the interpretation of folk narratives. Gary Alan Fine's most significant contribution to folklore studies was research of rumors and urban legends, including their meaning, function, and influence on individual behavior. In a series of papers, apart from offering an interpretation of various urban and corporate legends, he also demonstrated methods and means of connecting social and cultural factors with narrative content, in the context of social and economic structures and relations in post-industrial and late-capitalist global societies. Of special interest are papers in which he analyzes folklore as expressive culture and a form of symbolic communication between small groups, as an important form of self identification and behavior strategies both from within and without of the group. Fine makes a point when he diagnoses a lack of analyses of this sort in American folklore studies, wishing there were enough to make a significant turn in contemporary folkloristics. This is why Fine named his new research strategy the "third force". Another dimension of his contribution is the further elaboration of the analytical framework that relies on socio-structural, socio-psychological, symbolical and economical parameters of explanation. For that purpose, he constructed a theoretical and methodological model called the folklore diamond. With his suggestions and critique of the existing state of folklore studies, Gary Alan Fine provided a very significant contribution to the science of folklore in general. .", publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd", journal = "Etnoantropološki problemi", title = "Treći pravac u folkloristici - sociološki pristup Gerija Alana Fajna, The third force in folklore studies: Gary Alan Fine's sociological approach", pages = "156-125", number = "2", volume = "1", url = "https://hdl.handle.net/21.15107/rcub_reff_560" }
Antonijević, D.. (2006). Treći pravac u folkloristici - sociološki pristup Gerija Alana Fajna. in Etnoantropološki problemi Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 1(2), 125-156. https://hdl.handle.net/21.15107/rcub_reff_560
Antonijević D. Treći pravac u folkloristici - sociološki pristup Gerija Alana Fajna. in Etnoantropološki problemi. 2006;1(2):125-156. https://hdl.handle.net/21.15107/rcub_reff_560 .
Antonijević, Dragana, "Treći pravac u folkloristici - sociološki pristup Gerija Alana Fajna" in Etnoantropološki problemi, 1, no. 2 (2006):125-156, https://hdl.handle.net/21.15107/rcub_reff_560 .