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The third force in folklore studies: Gary Alan Fine's sociological approach

dc.creatorAntonijević, Dragana
dc.date.accessioned2021-10-12T10:37:46Z
dc.date.available2021-10-12T10:37:46Z
dc.date.issued2006
dc.identifier.issn0353-1589
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/560
dc.description.abstractU ovoj monografskoj studiji je razmotren teorijsko-metodološki doprinos mikrosociologa i socijalnog psihologa Gerija Alana Fajna nauci o folkloru. Kritički su reinterpretirana značajna ali i sporna mesta njegove metodologije i sociološkog pristupa folkloru, ukazano je na širi folkloristički okvir njegovih interpretacija, i na kraju je predloženo poboljšanje Fajnovog analitičkog okvira za tumačenje folklornih narativa koji je on nazvao folklorni dijamant. .sr
dc.description.abstractThis paper attempts to offer a critical overview of the theoretical and methodological contribution of micro-sociologist and social psychologist Gary Alan Fine to folklore studies. It begins with a discussion of both the major and most questioned points of his methodology, continues with a consideration of the wider folkloristical framework of his interpretation, and ends with a suggestion for innovation and improvement of Fine's analytical framework for the interpretation of folk narratives. Gary Alan Fine's most significant contribution to folklore studies was research of rumors and urban legends, including their meaning, function, and influence on individual behavior. In a series of papers, apart from offering an interpretation of various urban and corporate legends, he also demonstrated methods and means of connecting social and cultural factors with narrative content, in the context of social and economic structures and relations in post-industrial and late-capitalist global societies. Of special interest are papers in which he analyzes folklore as expressive culture and a form of symbolic communication between small groups, as an important form of self identification and behavior strategies both from within and without of the group. Fine makes a point when he diagnoses a lack of analyses of this sort in American folklore studies, wishing there were enough to make a significant turn in contemporary folkloristics. This is why Fine named his new research strategy the "third force". Another dimension of his contribution is the further elaboration of the analytical framework that relies on socio-structural, socio-psychological, symbolical and economical parameters of explanation. For that purpose, he constructed a theoretical and methodological model called the folklore diamond. With his suggestions and critique of the existing state of folklore studies, Gary Alan Fine provided a very significant contribution to the science of folklore in general. .en
dc.publisherUniverzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
dc.relationinfo:eu-repo/grantAgreement/MESTD/MPN2006-2010/147037/RS//
dc.rightsopenAccess
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.sourceEtnoantropološki problemi
dc.subjecturbane legendesr
dc.subjectsociostrukturalna osnova folklorasr
dc.subjectGeri Alan Fajnsr
dc.subjectfolklorni dijamantsr
dc.subjectekspresivna kulturasr
dc.titleTreći pravac u folkloristici - sociološki pristup Gerija Alana Fajnasr
dc.titleThe third force in folklore studies: Gary Alan Fine's sociological approachen
dc.typearticle
dc.rights.licenseBY
dc.citation.epage156
dc.citation.issue2
dc.citation.other1(2): 125-156
dc.citation.spage125
dc.citation.volume1
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/2089/557.pdf
dc.identifier.rcubhttps://hdl.handle.net/21.15107/rcub_reff_560
dc.type.versionpublishedVersion


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