- Svakodnevni život monahinja u carigradskom manastiru Bogorodice Sigurne Nade
Everyday Life of Nuns in the Constantinople Monastery of the Mother of God of Sure Hope
Конференцијски прилог (Објављена верзија)
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Carigrad kao centar romejskog kulturnog kruga bio je mesto odakle su se širili kulturni uticaji na Balkan i Mediteran. Takav je slučaj bio i sa manastirskim tipicima i organizacijom manastirskog života i svakodnevice monaha. Evergetidski tipik bio je model za tipike pisane za carigradske manastire i za manastire u srednjovekovnoj Srbiji koja je kao balkanska zemlja bila deo mediterantskog kulturnog kruga. Najveći broj tipika carigradskih ženskih manastira sačuvan je iz kasnovizantijskog perioda. Tipik manastira Bogorodice Sigurne Nade čiji su autori Teodora Sinadena i njena ćerka Eufrosina nastao je u prvoj polovini 14. veka. Teodora je osnovala sestrinstvo od 30 monahinja, čija je svakodnevica bila oblikovana pravilima tipika. One su bile podeljene u dve grupe, horske sestre na čelu sa glavnom monahinjom vršile su svakodnevne službe, dok je druga grupa odabrana za fizičke poslove u manastiru. Glavna monahinja bila je zadužena za obrazovanje iskušenica koje su pripremane za monaški pos...trig, ali i za obrazovanje mlađih horskih sestara. Deo svakodnevice svih monahinja bila je privatna i zajednička molitva. One su se tokom privatnih molitvi u svojim kelijama molile kako za svoje spasenje tako i za spasenje duše ktitorke. Svakodnevica monahinja ovog carigradskog manastira i njegov tipik odabrani su kao primer na osnovu kojeg se može zaključiti kako su funkcionisali manastiri u Srbiji koja je bila deo mediteranskog kulturnog kruga. Metodi studija mreža konektivnosti korišćeni su u ovom radu
Constantinople, as the center of the Roman cultural circle, was the place from
which cultural influences where broadened to the Balkans and the Mediterranean. This was the case with the monastic typikon, and the organization of monastic life
and the everyday life of monks. The Evergetis typikon was a model for the typikons
written for the monasteries of Constantinople and for the monasteries in medieval
Serbia, which as a Balkans country was part of the Mediterranean cultural circle.
Most of the typikons of Constantinople nunneries have been preserved from the
late Byzantine period. Typikon for the Convent of the Mother of God Sure Hope
which authors are Theodora Synadene and her daughter Euphrosyne was written
in the first half of the 14th century. Theodora founded a sisterhood of 30 nuns,
whose everyday life was determined by the rules of typikon. They were divided
into two groups, the choir sisters, led by the ecclesiarchissa, which performed daily
services, while the oth...er group was selected for physical work in the monastery. The
ecclesiarchissa was responsible for educating the novices who were preparing for
the monastic vows, but also for the education of the younger choir sisters. Part of
the daily life of all the nuns was private and common prayer. During private prayers
in their cells, they were praying for their own salvation and for the salvation of the
founder’s soul. The everyday life of the nuns of this Constantinople monastery
and its typikon is chosen as an example from which it can be concluded how the
monasteries in Serbia functioned, since Serbia was the part of the Mediterranean
cultural circle. The methods of cross-cultural connections were used in this paper.
Кључне речи:
Svakodnevni život / monahinje / tipik / Evergetidski manastir / manastir Bogorodice Sigurne Nade / Mediteran / kasnovizantijski Carigrad / Balkan / everyday life / nuns / typikon / Evergetis monastery / monastery of the Mother of God of Sure Hope / Mediterranean / late Byzantine Constantinople / BalkansИзвор:
Naučni skup Kasnovizantijski i postvizantijski Mediteran: životni uslovi i svakodnevica, 2020, 125-131Издавач:
- Naučno društvo za istoriju zdravstvene kulture
Институција/група
Istorija umetnosti / History of ArtTY - CONF AU - Vinulović, Ljubica PY - 2020 UR - http://reff.f.bg.ac.rs/handle/123456789/6218 AB - Carigrad kao centar romejskog kulturnog kruga bio je mesto odakle su se širili kulturni uticaji na Balkan i Mediteran. Takav je slučaj bio i sa manastirskim tipicima i organizacijom manastirskog života i svakodnevice monaha. Evergetidski tipik bio je model za tipike pisane za carigradske manastire i za manastire u srednjovekovnoj Srbiji koja je kao balkanska zemlja bila deo mediterantskog kulturnog kruga. Najveći broj tipika carigradskih ženskih manastira sačuvan je iz kasnovizantijskog perioda. Tipik manastira Bogorodice Sigurne Nade čiji su autori Teodora Sinadena i njena ćerka Eufrosina nastao je u prvoj polovini 14. veka. Teodora je osnovala sestrinstvo od 30 monahinja, čija je svakodnevica bila oblikovana pravilima tipika. One su bile podeljene u dve grupe, horske sestre na čelu sa glavnom monahinjom vršile su svakodnevne službe, dok je druga grupa odabrana za fizičke poslove u manastiru. Glavna monahinja bila je zadužena za obrazovanje iskušenica koje su pripremane za monaški postrig, ali i za obrazovanje mlađih horskih sestara. Deo svakodnevice svih monahinja bila je privatna i zajednička molitva. One su se tokom privatnih molitvi u svojim kelijama molile kako za svoje spasenje tako i za spasenje duše ktitorke. Svakodnevica monahinja ovog carigradskog manastira i njegov tipik odabrani su kao primer na osnovu kojeg se može zaključiti kako su funkcionisali manastiri u Srbiji koja je bila deo mediteranskog kulturnog kruga. Metodi studija mreža konektivnosti korišćeni su u ovom radu AB - Constantinople, as the center of the Roman cultural circle, was the place from which cultural influences where broadened to the Balkans and the Mediterranean. This was the case with the monastic typikon, and the organization of monastic life and the everyday life of monks. The Evergetis typikon was a model for the typikons written for the monasteries of Constantinople and for the monasteries in medieval Serbia, which as a Balkans country was part of the Mediterranean cultural circle. Most of the typikons of Constantinople nunneries have been preserved from the late Byzantine period. Typikon for the Convent of the Mother of God Sure Hope which authors are Theodora Synadene and her daughter Euphrosyne was written in the first half of the 14th century. Theodora founded a sisterhood of 30 nuns, whose everyday life was determined by the rules of typikon. They were divided into two groups, the choir sisters, led by the ecclesiarchissa, which performed daily services, while the other group was selected for physical work in the monastery. The ecclesiarchissa was responsible for educating the novices who were preparing for the monastic vows, but also for the education of the younger choir sisters. Part of the daily life of all the nuns was private and common prayer. During private prayers in their cells, they were praying for their own salvation and for the salvation of the founder’s soul. The everyday life of the nuns of this Constantinople monastery and its typikon is chosen as an example from which it can be concluded how the monasteries in Serbia functioned, since Serbia was the part of the Mediterranean cultural circle. The methods of cross-cultural connections were used in this paper. PB - Naučno društvo za istoriju zdravstvene kulture C3 - Naučni skup Kasnovizantijski i postvizantijski Mediteran: životni uslovi i svakodnevica T1 - - Svakodnevni život monahinja u carigradskom manastiru Bogorodice Sigurne Nade T1 - Everyday Life of Nuns in the Constantinople Monastery of the Mother of God of Sure Hope EP - 131 SP - 125 UR - https://hdl.handle.net/21.15107/rcub_reff_6218 ER -
@conference{ author = "Vinulović, Ljubica", year = "2020", abstract = "Carigrad kao centar romejskog kulturnog kruga bio je mesto odakle su se širili kulturni uticaji na Balkan i Mediteran. Takav je slučaj bio i sa manastirskim tipicima i organizacijom manastirskog života i svakodnevice monaha. Evergetidski tipik bio je model za tipike pisane za carigradske manastire i za manastire u srednjovekovnoj Srbiji koja je kao balkanska zemlja bila deo mediterantskog kulturnog kruga. Najveći broj tipika carigradskih ženskih manastira sačuvan je iz kasnovizantijskog perioda. Tipik manastira Bogorodice Sigurne Nade čiji su autori Teodora Sinadena i njena ćerka Eufrosina nastao je u prvoj polovini 14. veka. Teodora je osnovala sestrinstvo od 30 monahinja, čija je svakodnevica bila oblikovana pravilima tipika. One su bile podeljene u dve grupe, horske sestre na čelu sa glavnom monahinjom vršile su svakodnevne službe, dok je druga grupa odabrana za fizičke poslove u manastiru. Glavna monahinja bila je zadužena za obrazovanje iskušenica koje su pripremane za monaški postrig, ali i za obrazovanje mlađih horskih sestara. Deo svakodnevice svih monahinja bila je privatna i zajednička molitva. One su se tokom privatnih molitvi u svojim kelijama molile kako za svoje spasenje tako i za spasenje duše ktitorke. Svakodnevica monahinja ovog carigradskog manastira i njegov tipik odabrani su kao primer na osnovu kojeg se može zaključiti kako su funkcionisali manastiri u Srbiji koja je bila deo mediteranskog kulturnog kruga. Metodi studija mreža konektivnosti korišćeni su u ovom radu, Constantinople, as the center of the Roman cultural circle, was the place from which cultural influences where broadened to the Balkans and the Mediterranean. This was the case with the monastic typikon, and the organization of monastic life and the everyday life of monks. The Evergetis typikon was a model for the typikons written for the monasteries of Constantinople and for the monasteries in medieval Serbia, which as a Balkans country was part of the Mediterranean cultural circle. Most of the typikons of Constantinople nunneries have been preserved from the late Byzantine period. Typikon for the Convent of the Mother of God Sure Hope which authors are Theodora Synadene and her daughter Euphrosyne was written in the first half of the 14th century. Theodora founded a sisterhood of 30 nuns, whose everyday life was determined by the rules of typikon. They were divided into two groups, the choir sisters, led by the ecclesiarchissa, which performed daily services, while the other group was selected for physical work in the monastery. The ecclesiarchissa was responsible for educating the novices who were preparing for the monastic vows, but also for the education of the younger choir sisters. Part of the daily life of all the nuns was private and common prayer. During private prayers in their cells, they were praying for their own salvation and for the salvation of the founder’s soul. The everyday life of the nuns of this Constantinople monastery and its typikon is chosen as an example from which it can be concluded how the monasteries in Serbia functioned, since Serbia was the part of the Mediterranean cultural circle. The methods of cross-cultural connections were used in this paper.", publisher = "Naučno društvo za istoriju zdravstvene kulture", journal = "Naučni skup Kasnovizantijski i postvizantijski Mediteran: životni uslovi i svakodnevica", title = "- Svakodnevni život monahinja u carigradskom manastiru Bogorodice Sigurne Nade, Everyday Life of Nuns in the Constantinople Monastery of the Mother of God of Sure Hope", pages = "131-125", url = "https://hdl.handle.net/21.15107/rcub_reff_6218" }
Vinulović, L.. (2020). - Svakodnevni život monahinja u carigradskom manastiru Bogorodice Sigurne Nade. in Naučni skup Kasnovizantijski i postvizantijski Mediteran: životni uslovi i svakodnevica Naučno društvo za istoriju zdravstvene kulture., 125-131. https://hdl.handle.net/21.15107/rcub_reff_6218
Vinulović L. - Svakodnevni život monahinja u carigradskom manastiru Bogorodice Sigurne Nade. in Naučni skup Kasnovizantijski i postvizantijski Mediteran: životni uslovi i svakodnevica. 2020;:125-131. https://hdl.handle.net/21.15107/rcub_reff_6218 .
Vinulović, Ljubica, "- Svakodnevni život monahinja u carigradskom manastiru Bogorodice Sigurne Nade" in Naučni skup Kasnovizantijski i postvizantijski Mediteran: životni uslovi i svakodnevica (2020):125-131, https://hdl.handle.net/21.15107/rcub_reff_6218 .