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Simbolički interakcionizam, masovne panike i urbane legende

Symbolic interactionism, mass panics and urban legends

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2010
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Authors
Kovačević, Ivan
Article (Published version)
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Abstract
Konstrukcionistički pristup društvenim problemima razvio je tezu o masovnim panikama i urbanim legendama kao 'nekonstruisanim društvenim problemima'. Ova teza američkog sociologa Džoela Besta i njegova analiza urbane legende o prazniku Halovin dali su model za proučavanje tri masovne panike i dve urbane legende. Razmatrane tri panike čine: masovni zbeg usled proročanstva o zemljotresu koji će uništiti Kraljevo, masovni strah od kradljivaca organa u tri sremska sela i šabačka panika usled pojave 'kanibalističke sekte', dok se dve urbane legende odnose na bogatog starog iseljenika koga je dete iz siromašne porodice upoznalo slučajno okrećući brojeve telefona i kradljivog poštara koji je ukradenim penzijama započeo biznis u Rusiji.
The constructionist approach to social problems has developed a thesis about mass panics and urban legends as 'unconstructed social problems'. This thesis, advanced by the American sociologist Joel Best, and his analysis of the urban legend of Halloween sadism, have provided the model for studying three mass panics and two urban legends. The three panics in question are the mass exodus from Kraljevo because of a prophesy that the town would be destroyed in an earthquake, the mass fear of body parts thieves in three villages in Srem, and the panic over the appearance of a cannibal sect in the town of Šabac. The two urban legends involve the rich old emigrant whose acquaintance a child from a poor family made while dialing phone numbers at random, and the thieving postman who set up his own business in Russia with the stolen pension money he had been supposed to deliver.
Keywords:
urbane legende / masovne panike / kraljevački zemljotres / kradljivi poštar / krađa organa / konstrukcionizam / kanibalistička sekta / Džoel Best / društveni problemi / bogati iseljenik / urban legends / thieving postman / social issues / rich emigrant / mass panics / Kraljevo earthquake / Joel Best / constructionism / cannibal sect / body parts thieves
Source:
Etnoantropološki problemi, 2010, 5, 2, 99-117
Publisher:
  • Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
Funding / projects:
  • Antropologija u 20. veku: teorijski i metodološki dometi (RS-147037)

DOI: 10.21301/eap.v5i2.5

ISSN: 0353-1589

[ Google Scholar ]
URI
http://reff.f.bg.ac.rs/handle/123456789/960
Collections
  • Radovi istraživača / Researcher's publications - Odeljenje za etnologiju i antropologiju
Institution/Community
Etnologija i antropologija / Ethnology and Anthropology
TY  - JOUR
AU  - Kovačević, Ivan
PY  - 2010
UR  - http://reff.f.bg.ac.rs/handle/123456789/960
AB  - Konstrukcionistički pristup društvenim problemima razvio je tezu o masovnim panikama i urbanim legendama kao 'nekonstruisanim društvenim problemima'. Ova teza američkog sociologa Džoela Besta i njegova analiza urbane legende o prazniku Halovin dali su model za proučavanje tri masovne panike i dve urbane legende. Razmatrane tri panike čine: masovni zbeg usled proročanstva o zemljotresu koji će uništiti Kraljevo, masovni strah od kradljivaca organa u tri sremska sela i šabačka panika usled pojave 'kanibalističke sekte', dok se dve urbane legende odnose na bogatog starog iseljenika koga je dete iz siromašne porodice upoznalo slučajno okrećući brojeve telefona i kradljivog poštara koji je ukradenim penzijama započeo biznis u Rusiji.
AB  - The constructionist approach to social problems has developed a thesis about mass panics and urban legends as 'unconstructed social problems'. This thesis, advanced by the American sociologist Joel Best, and his analysis of the urban legend of Halloween sadism, have provided the model for studying three mass panics and two urban legends. The three panics in question are the mass exodus from Kraljevo because of a prophesy that the town would be destroyed in an earthquake, the mass fear of body parts thieves in three villages in Srem, and the panic over the appearance of a cannibal sect in the town of Šabac. The two urban legends involve the rich old emigrant whose acquaintance a child from a poor family made while dialing phone numbers at random, and the thieving postman who set up his own business in Russia with the stolen pension money he had been supposed to deliver.
PB  - Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
T2  - Etnoantropološki problemi
T1  - Simbolički interakcionizam, masovne panike i urbane legende
T1  - Symbolic interactionism, mass panics and urban legends
EP  - 117
IS  - 2
SP  - 99
VL  - 5
DO  - 10.21301/eap.v5i2.5
ER  - 
@article{
author = "Kovačević, Ivan",
year = "2010",
abstract = "Konstrukcionistički pristup društvenim problemima razvio je tezu o masovnim panikama i urbanim legendama kao 'nekonstruisanim društvenim problemima'. Ova teza američkog sociologa Džoela Besta i njegova analiza urbane legende o prazniku Halovin dali su model za proučavanje tri masovne panike i dve urbane legende. Razmatrane tri panike čine: masovni zbeg usled proročanstva o zemljotresu koji će uništiti Kraljevo, masovni strah od kradljivaca organa u tri sremska sela i šabačka panika usled pojave 'kanibalističke sekte', dok se dve urbane legende odnose na bogatog starog iseljenika koga je dete iz siromašne porodice upoznalo slučajno okrećući brojeve telefona i kradljivog poštara koji je ukradenim penzijama započeo biznis u Rusiji., The constructionist approach to social problems has developed a thesis about mass panics and urban legends as 'unconstructed social problems'. This thesis, advanced by the American sociologist Joel Best, and his analysis of the urban legend of Halloween sadism, have provided the model for studying three mass panics and two urban legends. The three panics in question are the mass exodus from Kraljevo because of a prophesy that the town would be destroyed in an earthquake, the mass fear of body parts thieves in three villages in Srem, and the panic over the appearance of a cannibal sect in the town of Šabac. The two urban legends involve the rich old emigrant whose acquaintance a child from a poor family made while dialing phone numbers at random, and the thieving postman who set up his own business in Russia with the stolen pension money he had been supposed to deliver.",
publisher = "Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd",
journal = "Etnoantropološki problemi",
title = "Simbolički interakcionizam, masovne panike i urbane legende, Symbolic interactionism, mass panics and urban legends",
pages = "117-99",
number = "2",
volume = "5",
doi = "10.21301/eap.v5i2.5"
}
Kovačević, I.. (2010). Simbolički interakcionizam, masovne panike i urbane legende. in Etnoantropološki problemi
Univerzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd., 5(2), 99-117.
https://doi.org/10.21301/eap.v5i2.5
Kovačević I. Simbolički interakcionizam, masovne panike i urbane legende. in Etnoantropološki problemi. 2010;5(2):99-117.
doi:10.21301/eap.v5i2.5 .
Kovačević, Ivan, "Simbolički interakcionizam, masovne panike i urbane legende" in Etnoantropološki problemi, 5, no. 2 (2010):99-117,
https://doi.org/10.21301/eap.v5i2.5 . .

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