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Symbolic interactionism, mass panics and urban legends

dc.creatorKovačević, Ivan
dc.date.accessioned2021-10-12T11:02:45Z
dc.date.available2021-10-12T11:02:45Z
dc.date.issued2010
dc.identifier.issn0353-1589
dc.identifier.urihttp://reff.f.bg.ac.rs/handle/123456789/960
dc.description.abstractKonstrukcionistički pristup društvenim problemima razvio je tezu o masovnim panikama i urbanim legendama kao 'nekonstruisanim društvenim problemima'. Ova teza američkog sociologa Džoela Besta i njegova analiza urbane legende o prazniku Halovin dali su model za proučavanje tri masovne panike i dve urbane legende. Razmatrane tri panike čine: masovni zbeg usled proročanstva o zemljotresu koji će uništiti Kraljevo, masovni strah od kradljivaca organa u tri sremska sela i šabačka panika usled pojave 'kanibalističke sekte', dok se dve urbane legende odnose na bogatog starog iseljenika koga je dete iz siromašne porodice upoznalo slučajno okrećući brojeve telefona i kradljivog poštara koji je ukradenim penzijama započeo biznis u Rusiji.sr
dc.description.abstractThe constructionist approach to social problems has developed a thesis about mass panics and urban legends as 'unconstructed social problems'. This thesis, advanced by the American sociologist Joel Best, and his analysis of the urban legend of Halloween sadism, have provided the model for studying three mass panics and two urban legends. The three panics in question are the mass exodus from Kraljevo because of a prophesy that the town would be destroyed in an earthquake, the mass fear of body parts thieves in three villages in Srem, and the panic over the appearance of a cannibal sect in the town of Šabac. The two urban legends involve the rich old emigrant whose acquaintance a child from a poor family made while dialing phone numbers at random, and the thieving postman who set up his own business in Russia with the stolen pension money he had been supposed to deliver.en
dc.publisherUniverzitet u Beogradu - Filozofski fakultet - Odeljenje za etnologiju i antropologiju, Beograd
dc.relationinfo:eu-repo/grantAgreement/MESTD/MPN2006-2010/147037/RS//
dc.rightsopenAccess
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/
dc.sourceEtnoantropološki problemi
dc.subjecturbane legendesr
dc.subjectmasovne panikesr
dc.subjectkraljevački zemljotressr
dc.subjectkradljivi poštarsr
dc.subjectkrađa organasr
dc.subjectkonstrukcionizamsr
dc.subjectkanibalistička sektasr
dc.subjectDžoel Bestsr
dc.subjectdruštveni problemisr
dc.subjectbogati iseljeniksr
dc.subjecturban legendsen
dc.subjectthieving postmanen
dc.subjectsocial issuesen
dc.subjectrich emigranten
dc.subjectmass panicsen
dc.subjectKraljevo earthquakeen
dc.subjectJoel Besten
dc.subjectconstructionismen
dc.subjectcannibal secten
dc.subjectbody parts thievesen
dc.titleSimbolički interakcionizam, masovne panike i urbane legendesr
dc.titleSymbolic interactionism, mass panics and urban legendsen
dc.typearticle
dc.rights.licenseBY
dc.citation.epage117
dc.citation.issue2
dc.citation.other5(2): 99-117
dc.citation.rankM24
dc.citation.spage99
dc.citation.volume5
dc.identifier.doi10.21301/eap.v5i2.5
dc.identifier.fulltexthttp://reff.f.bg.ac.rs/bitstream/id/2485/957.pdf
dc.type.versionpublishedVersion


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